Philippians 2:13
For it is God which worketh in you both to will and to do of his good pleasure.
Word Reference
| Original Word | Definitions |
|---|---|
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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γάρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐνεργῶν
G1754
V-PAP-NSM
|
Strong's Definition
energeō to be active, efficient
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θέλειν
G2309
V-PAN
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐνεργεῖν
G1754
V-PAN
|
Strong's Definition
energeō to be active, efficient
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ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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εὐδοκίας
G2107
N-GSF
|
Strong's Definition
eudokia satisfaction, i.e., (subjectively) delight, or (objectively) kindness, wish, purpose
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ὁ θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας
13
For it is God which worketh in you both to will and to do of his good pleasure.
Cross References
καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ διὰ Ἰησοῦ Χριστοῦ ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν
Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
οὐχ ὅτι ἱκανοί ἐσμεν ἀφ' ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατ' ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
ἄρα οὖν οὐ τοῦ θέλοντος οὐδὲ τοῦ τρέχοντος ἀλλὰ τοῦ ἐλεοῦντος θεοῦ
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
ἀπεκρίθη Ἰωάννης καὶ εἶπεν Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲν ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ
John answered and said, A man can receive nothing, except it be given him from heaven.
καὶ διαιρέσεις ἐνεργημάτων εἰσίν ὁ δὲ αὐτός ἐστιν θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν
And there are diversities of operations, but it is the same God which worketh all in all.
εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ θεὸς ἡμῶν καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης καὶ ἔργον πίστεως ἐν δυνάμει
Wherefore also we pray always for you, that our God would count worthy you of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
לְהַטּוֹת לְבָבֵנוּ אֵלָיו לָלֶכֶת בְּכָל-דְּרָכָיו וְלִשְׁמֹר מִצְוֹתָיו וְחֻקָּיו וּמִשְׁפָּטָיו אֲשֶׁר צִוָּה אֶת-אֲבֹתֵֽינוּ׃
That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν θεοῦ τὸ δῶρον·
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ
But after that the kindness and love toward man of God our Saviour appeared,
הַט-לִבִּי אֶל-עֵדְוֺתֶיךָ וְאַל אֶל-בָּֽצַע׃
Incline my heart unto thy testimonies, and not to covetousness.
Μὴ φοβοῦ τὸ μικρὸν ποίμνιον ὅτι εὐδόκησεν ὁ πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν
Fear not, little flock; for it is your good Father's pleasure to give you the kingdom.
ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς
But God, who is rich in mercy, for his great love wherewith he loved us,
γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ
Having made known unto us the mystery of his good will, according to his pleasure which he hath purposed in himself:
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν ἵνα ἡ κατ' ἐκλογὴν τοῦ θεοῦ πρόθεσις μένῃ οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος
(For the children being not yet born, neither having done any good or evil, that the purpose of to God according election might stand, not of works, but of him that calleth;)
וְהָיוּ לִי לְעָם וַאֲנִי אֶהְיֶה לָהֶם לֵאלֹהִֽים׃
And they shall be my people, and I will be their God: