Psalms 9:8

וְה֗וּא יִשְׁפֹּֽט תֵּבֵ֥ל בְּצֶ֑דֶק יָדִ֥ין לְ֝אֻמִּ֗ים בְּמֵישָׁרִֽים
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
Select a Hebrew word above to see its details.

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: and he
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö§ 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
      • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

יִשְׁפֹּֽט
יִשְׁפֹּֽט
Root word judge, judges, judged, plead, judgeth, …
Dictionary form: שָׁפַט · shaw-PAHT

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: shall judge
judge ×16 to judge ×11 judged ×10 the judge ×8 judges ×7 shall judge ×6 and he judged ×5 the judges ×5
More options
judge — Most versatile; fits legal, divine, and civic contexts.
render judgment — Formal; emphasizes the act of issuing a verdict.
govern — Best when the role involves ruling or leading a community.
defend — Use when the judging protects the vulnerable or oppressed.
decide — Neutral, contemporary; good for dispute-resolution contexts.
vindicate — Highlights declaring someone innocent or upholding their cause.

BDB8955 H8199

BDB8954 | BIBLICAL HEBREW | BDB8956

שָׁפַט185 verb judge, govern (Late Hebrew in derivatives; Phoenician שפט = שֹׁפֵט, also in proper name; Punic sufet Lzb381; Biblical Aramaic שָֽׁפְטִין; Assyrian šapâtu (t = ת), synonym dânu (דִּין), judge DlWB 684, šip‰u (ט), probably judgment [and šapi‰u, caption?] JenZA iv (1889), 278 f.; on possible connection with Arabic see NöZMG xi (1886), 724; on usage of verb See FergusonJBL viii (1888), 130 ff.); —

Qal Perfect 3 masculine singular ׳שׁ Judg 16:31 +, etc.; Imperfect 3 masculine singular יִשְׁפֹּט Gen 16:5, יִשְׁפּוֺט Isa 11:3 3 masculine plural יִשְׁפְּטוּ Gen 31:53 +, יִשְׁפּ֫וּטוּ Exod 18:26 (Ki יִשְׁפּוּט֫וּ; compare Ges«GKC:47g»§ 47g), etc.; Infinitive absolute שָׁפוֺט Gen 19:9 construct שְׁפֹט Ruth 1:1, לַשְׁפֹּט Exod 8:13 +, etc.; Imperative שְׁפָטֿ Prov 31:9, שָׁפְטָה Ps 82:8; Lam 3:59, שִׁפְטוּ Isa 1:17 +, שְׁפֹ֑טוּ Zech 7:9, etc.; Participle שֹׁפֵט 1Sam 3:13 +, etc.; —
1. act as law-giver, judge, governor (giving law, deciding controversies and executing law, civil, religious, political, social; both early and late):
  a. of God only, שֹׁפֵט כל הארץ Gen 18:25 (J), || מֶלֶךְ,מְחֹקֵק Isa 33:22.
  b. of man, Gen 19:9 (twice in verse) (J), Moses deciding cases Exod 18:13 (E), making known statutes vExod 18:16 (E); so his assistants vExod 18:22 vExod 18:22 vExod 18:26 vExod 18:26 (E), || Deut 1:16 of שׁפטי ישׂראל Num 25:5 (executioners); ׳י set שֹׁפְטִים over Israel Judg 2:16; Judg 2:18; 2Sam 7:11 = 1Chr 17:10, to deliver Israel, שׁפט ישׂדאל Judg 3:10; Judg 4:4; Judg 10:2; Judg 10:3 + 9 t. Judges; 1Sam 4:18; 1Sam 7:15; 1Sam 7:16; 1Sam 7:17; 2Kgs 23:22, compare 1Sam 7:6 Participle שֹׁפֵט as substantive also Judg 2:17; Judg 2:18; Judg 2:19; 1Sam 8:1; 1Sam 8:2; 2Kgs 23:22 ׳שֹׁפְטֵי יִשׂ 1Chr 17:6 (|| 2Sam 7:7 שִׂבְטֵי), בִּימֵי שְׁפֹט הַשֹּׁפְטִים Ruth 1:1 (twice in verse) (compare מוֺשִׁיעִים Obad 1:21); שׁפט, || מֶלֶךְ 1Sam 8:5; 1Sam 8:6; 1Sam 8:20; Hos 7:7; Hos 13:10 שֹׁפֵט ישׂראל Mic 4:14 (= king); king judges people 1Kgs 3:9 (twice in verse) = 2Chr 1:10; 1Kgs 15:5 = 2Chr 26:21; 2Chr 1:11 absolute 1Kgs 7:7; Isa 16:5 || שׂרים Exod 2:14 (E) Amos 2:3; Zeph 3:3 || יוֺעַץ Isa 1:26; Job 12:17, compare Isa 3:2 שֹׁפְטֵי אָרֶץ Isa 40:23 (|| רוֺזְנִים), Prov 8:16 (|| שׂרים), Ps 2:10; Ps 148:11 (|| מלכים); שׁפטינו אשׁר שׁפטונו Dan 9:12 (twice in verse).
2. specifically decide controversy, discriminate between Persons, in civil, political, domestic and religious questions:
  a. of God Ps 82:1: בֵּיןוּ֗֗֗בֵין ׳שׁ Gen 16:5 (J; domestic), Judg 11:27 (twice in verse); 1Sam 24:13; 1Sam 24:16 (all of war), Ezek 34:20 (relig.); with בֵּיןלְ֗֗֗ Ezek 34:17; Ezek 34:22 (religious); with בֵּנֵינוּ Gen 31:53 (E; domestic), Isa 2:4 = Mic 4:3 (of war); with בְּ 2Chr 20:12 (war); with accusative 1Kgs 8:32 = 2Chr 6:23; Eccl 3:17, condemning wicked and justifying righteous Job 21:22 (|| ידע), Job 23:7 absolute Exod 5:21 (J) Job 22:13 צֶדֶק ׳שׁ Jer 11:20; Ps 9:5 ׳י is שׁוֺפֵט צַדִּיק Ps 7:12.
  b. of man, בֵּיןוּ֗֗֗בֵין ׳שׁ Exod 18:16 (E) Num 35:24 (P) Deut 1:16 (all civil), Isa 5:3 (relig.); with accusative Lev 19:15 (H) Deut 25:1 (all civil), Ezek 20:4 (twice in verse); Ezek 22:2 (twice in verse); Ezek 23:36 מִשְׁפָּט ׳שׁ Deut 16:18; 1Kgs 3:28 (Solomon); במשׁפטים Ezek 44:24, with ל 2Chr 19:6 absolute Ezek 44:24; Isa 11:3 (king); influenced by bribes Mic 3:11; Mic 7:3; Job 9:24 Absalom desires to decide cases as שֹׁפֵט 2Sam 15:4 (implying lack of such in his time); according to 2Chr 19:5. 6 Jehoshaphat set up שׁפטים, apparently for the first as judges in this specific sense; code of Deuteronomy recognizes them: הַשֹּׁפֵט declares דְּבַר הַמִּשְׁפָּט Deut 17:9; Deut 17:12; Deut 25:2 שׁפטים + שֹׁטְרִים Deut 16:18; 1Chr 23:4; 1Chr 26:29; Josh 8:33 (+ זְקֵנִים), Josh 23:2; Josh 24:1 (D; both + זקנים, רָאשִׁים), + זקנים only Deut 21:2; Ezra 10:14, + כֹּהֲנִים Deut 19:17; Deut 19:18, שׂרים 2Chr 1:2.
3. execute judgment:
  a. discriminating, of man only, משׁפט אמת Zech 7:9, ׳מֵישָׁרִים שׁ Ps 58:2 judge uprightly; משׁפט שׁלום Zech 8:16, צֶדֶק Prov 31:9, עָוֶל Ps 82:2.
  b. vindicating, with accusative: (I) subject God, יתום Ps 10:18, accusative of person Ps 26:1; Ps 43:1; Ps 58:12 (read שֹׁפְטָם for שׁפטים), משׁפט ׳שׁ Lam 3:59 מִיַּד vindicate by delivering from hand of 1Sam 24:16; 2Sam 18:19; 2Sam 18:31 שָׁפְטֵנִי כְּ צִדְקִי ׳י Ps 7:9 שָׁפְטֵנִי כְּ צִדְקְךָ Ps 35:24. (2) subject man, with accusative יתום Isa 1:17; Isa 1:23 דל(יםׅ Isa 11:4; Prov 29:14; Ps 82:3 עניי עם Ps 72:4 משׁפט אביונים Jer 5:28.
  c. condemning and punishing, (I) God ׳כְּדַרְכֵי פ according to ways of Ezek 7:3; Ezek 7:8; Ezek 18:30; Ezek 24:14; Ezek 33:20; Ezek 36:19 במשׁפטים Ezek 7:27; Ezek 23:24 משׁפטי נאפות Ezek 16:38 (= Ezek 23:45 of human judges); with accusative 1Sam 3:13; Ps 51:5; Ezek 11:10; Ezek 11:11; Ezek 21:35; Ezek 35:11. (2) of man, only שֹׁפְטֵי נַפְשׁוֺ Ps 109:31 and Ezek 23:45 above, probably also Ps 141:6 (corrupt).
  d. at theophanic advent for final judgment: God is שֹׁפֵט Ps 50:6; Ps 75:8 שׁפט הארץ Ps 94:2, with accusative בא לשׁפט הארץ Ps 96:13 = 1Chr 16:33; Ps 98:9 הארץ ׳שׁ Ps 82:8 כל הנוים Joel 4:12 עמים Ps 67:5 תבל Ps 9:9; Ps 96:13 = Ps 98:9 מישׁרים ׳שׁ Ps 75:3. Niph`al Perfect 1 singular נִשְׁפַּטְתִּי Ezek 20:36 + 4 t.; Imperfect 1 singular אִשָּׁפֵט Ezek 20:36 אִשָּֽׁפְטָה 1Sam 12:7, etc.; Infinitive construct חִשָּׁפֵט 2Chr 22:8 suffix הִשָּֽׁפְטוֺ Ps 37:33; Ps 109:7 Participle נִשְׁפָּט Isa 59:4 + 4 t.; —
1. reciprocal, (Ges«GKC:51d»§ 51d), enter into controversy, plead: with אֵת with, of God Jer 2:35; Ezek 17:20; Ezek 20:35; Ezek 20:36 (twice in verse); Ezek 38:22 of man 1Sam 12:7 (+ וְאַגִּידָה לָכֶם ᵐ5 We Dr BuHpt Now), Prov 29:9 with עִם, of God Joel 4:2, of man 2Chr 22:8 with ל, of God Jer 25:31 יחד ׳נשׁ Isa 43:26 have controversy together; באשׁ by fire (of God) Isa 66:16 באמונה Isa 59:4.
2. passive be judged, Ps 9:20; Ps 37:33; Ps 109:7. Pô`el Participle suffix מְשֹׁפְטִי (dubious; Hi Bu מִשְׁפָּטִי), = my apponent-at-law (Ges«GKC:55b»§ 55b) Job 9:15 + Zf Job 3:15; Ps 109:31 We and others

BDB9978 H8199 H8200

BDB9977 | BIBLICAL ARAMAIC | BDB9979

[שְׁפַט] verb judge (Biblical Hebrew שָׁפַט); — Participle as plural noun absolute שָֽׁפְמִין Ezra 7:25 judges.

שַׁפִּיר see שׁפר. below

judge, judges, judged, plead, judgeth, …
šāpaṭ
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
  • to judge, govern, vindicate, punish
    • (Qal)
      • to act as law-giver or judge or governor (of God, man)
        • to rule, govern, judge
        to decide controversy (of God, man)"to execute judgment
        • discriminating (of man)
          • "vindicating"condemning and punishing"at theophanic advent for final judgment
      (Niphal)
      • to enter into controversy, plead, have controversy together
        • "to be judged
      (Poel) judge, opponent-at-law (participle)

תֵּבֵ֥ל
תֵּבֵ֥ל
Root word world, part
Dictionary form: תֵּבֵל · tay-BALE

Noun — Common, feminine singular, absolute state

In the KJV here: the world
the world ×16 of the world ×12 thereof the world ×2 and the world ×1 in the habitable part ×1 is thine as for the world ×1 out of the world ×1 world ×1
More options
world — Broadest, most natural modern equivalent; universally understood.
earth — Emphasizes the physical, inhabited ground beneath.
inhabited earth — Highlights the 'populated land' sense of the root.
land — Prefer when context stresses territory over cosmic scope.
universe — Use when the text has a grand, all-encompassing tone.
inhabited world — Captures the 'habitable part' nuance in poetic contexts.

BDB3404 H8398

BDB3403 | BIBLICAL HEBREW | BDB3405

תֵּבֵל noun feminineNah 1:5 (apparently masculine Isa 14:17) world, poetic synonym of אֶרֶץ (perhaps originally as productive, compare יְבוּל, בּוּל, but this sense not clearly maintained; compare also Assyrian tabalu in êlî tabali, by land, || êlî nâru, by water (river) MeissnZA 1889, iv. 3, 261, 263, 265 f. SASmAssyrian Letters iv. plate viii. ix, 1. 33) — usually absolute ׳ת (no article), construct Job 37:12; Prov 8:31 world, usually || ׃אֶרֶץ 1Sam 2:8 (׳י set ׳ת on מְצֻקֵי אֶרֶץ), Isa 14:21; Isa 24:4; Isa 34:1; Jer 10:12 = Jer 51:15, 1Chr 16:30 (= Ps 96:10 below) Job 34:13; Ps 19:5; Ps 77:19 = Ps 97:4; Ps 90:2; Ps 96:13 (+ עַמִּים), Ps 98:9 (+ id.); וְישְׁבֵי ׳ת בָהּ Nah 1:5; Ps 24:1 ׳ישְׁבֵי ת Ps 33:8; Isa 18:3 (|| שֹׁכְנֵי ארץ), Isa 26:9; Isa 26:18; Lam 4:12 וּמְלֹאָהּ ׳ת Lam 89:12 (+ שָׁמַיִם, compare ארץ ומלאה Lam 24:1); אָ֑רְצָה ׳עַלפְּֿנֵי ת Job 37:12 upon the face of the world of earth (earthly world, the whole expanse of earth); אַרְצוֺ ׳בְּת Prov 8:31 on the other hand ׳עַפְרוֺת ת vProv 8:26 ׳ת alone Job 18:18 other combinations וּמְלֹאָהּ ׳ת Ps 50:12 (compare Ps 89:12 above); ׳פְּנֵיתֿ Isa 27:6 (compare Job 37:12 above); ׳מֹסְדוֺת ת 2Sam 22:16 foundations of the world = Ps 18:16, compare ׳תִּכּוֺן ת Ps 93:1; Ps 96:10 (= 1Chr 16:30); world as object of ׳י's judgment 1Chr 9:9 (|| לְאֻמִּים; see also 1Chr 96:13 above), compare וישׁבי בה ׳ת 1Chr 98:7 (|| יַם), Isa 13:11 (|| רשׁעים); as devastated by Babylonian conqueror Isa 14:17 (|| עָרָיו).

world, part
tēbēl
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine
  • world

בְּ צֶ֑דֶק
בְּ
Prefix — preposition in, at, by, with
צֶ֑דֶק
Root word righteousness, just, justice, righteous, righteously, …
Dictionary form: צֶדֶק · tseh-DEK

Noun — Common, masculine singular, absolute state

In the KJV here: in righteousness
righteousness ×24 of righteousness ×9 in righteousness ×6 just ×4 justice ×4 thy righteous ×4 with righteousness ×4 and a just ×3
More options
justice — Prefer when legal, social, or civic fairness is in view.
righteousness — Modernized KJV staple; broad moral uprightness before God.
right conduct — Behavioral focus; good for ethical or wisdom contexts.
integrity — Emphasizes wholeness and honesty of character.
equity — Highlights fair treatment and impartiality in judgment.
vindication — Use when God or a person is declared/proved right.

BDB4684 H4442 H6664 H4428

BDB4683 | BIBLICAL HEBREW | BDB4685

מַלְכִּיצֶֿ֫דֶק proper name, masculine king of שָׁלֵם (q. v.), (my king is ‚ede‡) — Gen 14:18. Ps 110:4. ᵐ5 Μελχισεδεκ.

BDB6941 H6664 H3072

BDB6940 | BIBLICAL HEBREW | BDB6942

צֶ֫דֶק noun masculineIsa 1:21 rightness, righteousness; — ׳צ Lev 19:36 + 87 t.; צִדְקִי Isa 41:10 + 8 t., etc.; —

1. what is right, just, normal; rightness, justness, of weights and measures, אֵיפָה, אֶבֶן שְׁלֵמָה וָצֶדֶק Deut 25:15 a perfect and a just weight, ephah; ׳מאֹזְנֵי צ; ׳אַבְנֵי צ, ׳אֵיפַת צ, ׳הִין צ, ׳בַּת צ Lev 19:36 (H) Job 31:6; Ezek 45:10 ׳מַעְגְּלֵי צ right paths Ps 23:3 ׳זִבְחֵי צ right peace-offerings Deut 33:19; Ps 4:6; Ps 51:21.
2. righteousness, in government:
  a. of judges, rulers, kings, ׳שׁפט בצ Lev 19:15(H); ׳שׁפט צ Deut 1:16; Prov 31:9 ׳משׁפט צ Deut 16:18 ׳רדף צ vDeut 16:20 ׳חוֺקֵק צ Prov 8:15 ׳מלך לצ Isa 32:1 ׳דבּר צ Ps 58:2 also Prov 25:5; Ps 94:15; Eccl 5:7.
  b. of law, as מִשְׁפָּטִים Isa 58:2; Ps 119:7; Ps 119:62; Ps 119:75; Ps 119:106; Ps 119:160 (ᵐ5, but ᵑ0 מִשְׁפַּט), vPs 119:164 as עֵדוֺת vPs 119:138 vPs 119:144 as מִצְוֺר vPs 119:172.
  c. of Davidic king, Messiah Isa 11:4; Isa 11:5; Isa 16:5; Ps 45:5, ׳דין דצ Ps 72:2.
  d. of Jerusalem, as seat of just government, עִיר הַצֶּדֶק Isa 1:26 city of righteousness; ׳נְוֵה צ Jer 31:23; Jer 50:7 (possibly these reflect an original god צֶדֶק, see מַלְכִּי צֶדֶק); יָלִין בָּהּ ׳צ Isa 1:21 righteousness used to lodge in her; compare ׳מְקוֺם הצ Eccl 3:16 the place of righteousness.
  e. of God's attribute as sovereign Job 36:3, husband of Israel Hos 2:21 ׳צ his personified agent Ps 85:11; Ps 85:12; Ps 85:14, foundation of his throne Ps 89:15 = Ps 97:2 in his government Ps 9:9; Ps 65:6; Ps 96:13 = Ps 98:9, promise Isa 45:19, administration of justice Job 8:3; Jer 11:20; Ps 7:18; Ps 48:11; Ps 50:6 = Ps 97:6, vindication of his people Ps 9:5; Ps 35:24; Ps 35:28 raising up Cyrus Isa 45:13, calling his servant Isa 42:6 אֱלֹהֵי צִדְקִי Ps 4:2 God of my righteousness (who vindicates me); his ׳צ is everlasting Ps 119:142.
3. righteousness, justice, in a case or cause Job 6:29; Job 8:6; Job 29:14; Ps 35:27; Isa 59:4 God ׳שׁפט כצ Ps 7:9 judges according to righteousness; ׳גמל כצ Ps 18:21 ׳השׁיב כצ vPs 18:25 ׳שׁמע צ Ps 17:1 ׳הוציא צ Ps 37:6.
4. rightness, in speech, ׳דבּר צ Ps 52:5 (opposed to שֶׁקֶר); ׳יַגִּיד צ Prov 12:17 כל אמרי פי ׳בצ Prov 8:8 ׳שִׂפְתֵי צ Prov 16:13.
5. righteousness, as ethically right Job 35:2; Ps 17:15; Ps 45:8; Prov 1:3; Prov 2:9; Eccl 7:15; Jer 22:13; Ezek 3:20; Hos 10:12 (read ׳פְּרִי צ, so ᵐ5 We Now); עלמים׳צ Dan 9:24 ׳עשׂה צ Isa 64:4; Ps 119:121 ׳פעל צ Ps 15:2 ׳למד צ Isa 26:6; Isa 26:10 ׳בקּשׁ צ Zeph 2:3 ׳רדף צ Isa 51:1 ׳ידע צ vIsa 51:7.
6. righteousness as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity:
  a. of God as covenant-keeping, in redemption, בִּימִין צִדְקִי Isa 41:10, || יֵשַׁע Isa 45:8; Isa 51:5, compare Isa 42:21 ׳בשּׂר צ Ps 40:10 ׳אִמְרַת צ Ps 119:123.
  b. in name יהוה צִדְקֵנוּ, of Messianic king (vindicating people's cause and giving victory) Jer 23:6 of city Jer 33:16.
  c. of people as enjoying ׳צ of salvation, || יְשׁוּעָה Isa 62:1 || כָּבוֺד Isa 58:8; Isa 62:2 ׳כהנים יִלְבְּשׁוּ צ Ps 132:9 ׳שַׁעֲרֵי צ Ps 118:19 ׳אֵילֵי הצ Isa 61:3.
  d. of Cyrus, יִקְרָאֵהוּ לְרַגְלוֺ ׳צ Isa 41:2 (who) in victory calleth him at every step (CheHpt on whose steps attends victory, so Di Du).

righteousness, just, justice, righteous, righteously, …
ṣedeq
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
  • justice, rightness, righteousness
    • what is right or just or normal, rightness, justness (of weights and measures)
      • "righteousness (in government)
      • of judges, rulers, kings
        • "of law"of Davidic king, Messiah"of Jerusalem as seat of just government"of God's attribute
      righteousness, justice (in case or cause)"rightness (in speech)"righteousness (as ethically right)"righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity
      • of God as covenant-keeping in redemption
        • "in name of Messianic king"of people enjoying salvation"of Cyrus

יָדִ֥ין
יָדִ֥ין
Root word judge, judged, plead, strife, strive, …
Dictionary form: דִּין · deen

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: he shall minister judgment
shall judge ×4 he shall judge ×3 judge ×2 and judge ×1 and plead ×1 at strife ×1 by them judgeth ×1 execute ×1
More options
judge — Most common rendering; use for formal adjudication contexts.
render judgment — Emphasizes the official act of deciding a case.
administer justice — Highlights the executive/ruling dimension of divine or royal judgment.
contend — Better for legal dispute or strife contexts between parties.
plead a cause — Use when the subject advocates on behalf of another.
govern — Suits contexts where ruling or leading a people is in view.

BDB1885 H1777

BDB1884 | BIBLICAL HEBREW | BDB1886

[דון] verb dubious; only in יָדוֺן Gen 6:3, see דין.

BDB1915 H1777

BDB1914 | BIBLICAL HEBREW | BDB1916

דִּין verb judge (compare Arabic intransitive to be obedient, submissive, transitive requite, compensate, rule, govern, obedience, abasement, recompense, requiter, governor, city; Assyrian dânu, Imperfect idin, judge AsrbAnn. x. 120 DlHA 49; Aramaic דִּין, judge, exercise judgment, punish, דַּיָּינָא, , judge, דִּינָא, judgment, city; — on √ עי֞ see NöZMG 1883, 533), synonym שָׁפַט —

Qal Perfect דָּן Jer 22:16 etc.; Imperfect יָדִין Gen 49:16 + 9 t., יָדוֺן Gen 6:3 compare below, etc.; Imperative דִּין Prov 31:9; Job 35:14 דִּינוּ Jer 21:12 Infinitive לָדִין Ps 50:4 + 2 t.; Participle דָּן Gen 15:14; Jer 30:13 —
1. act as judge, minister judgment, of God ידין עמוֺ Deut 32:36 (poetry = Ps 135:14) Ps 50:4 דין עמים Ps 7:9; Ps 96:10; Isa 3:13 יָדִין לְאֻמִּים בְּמֵישָׁרִים Ps 9:9 Messianic king Ps 72:2.
2. plead the cause,
  a. of men, usually with accusative of congnate meaning with verb, אֵיןדָּֿן דִּינֵךְ there is none to plead thy cause Jer 30:13 דִּין יָתוֺם ׳ד plead cause of orphan Jer 5:28 דין עני ואביון ׳ד Jer 22:16 also, accusative of congnate meaning with verb omitted, Prov 31:9.
  b. of God, דָּנַנִּי אֱלֹהִים God has pled my cause Gen 30:6 (E).
3. execute judgment, vindicate, in battle against enemies, דָּן יָדִין עַמּוֺ Dan will judge (vindicate as a warrior) his people (see Di) Gen 49:16 (poetry); the Messianic king בגוים Ps 110:6 God, בִּגְבוּרָֽתְךָ תְדִינֵנִי in thy might judge me (vindicate me) Ps 54:3.
4. execute judgment, requite, of man, דִּינוּ לַבֹּקֶר מִשְׁפָּט execute judgment every morning Jer 21:12 of God, upon Egypt Gen 15:14 (E); עמים by means of powers of nature Job 36:31 אפסי ארץ 1Sam 2:10 (poetry)
5. govern, אַתָּה תָּדִין אֶתבֵּֿיתִי thou shalt govern my house Zech 3:7.
6. לֹאיֿוּכַל לָדִין עִם he cannot contend with one mightier than he Eccl 6:10. Niph`al Participle וַיְהִי כָלהָֿעָם נָדוֺן בְּכָלשִֿׁבְטֵי יִשְׂרָאֵל and all the people were at strife throughout all the tribes of Israel 2Sam 19:10 (reciprocal, compare Dr.)

Note. — לֹאיָֿדוֺן רוּחִי בָֽאָדָם לְעֹלָם Gen 6:3 compare perhaps continue, do something continually, in modern Egyptian Arabic (SoSK lxvii {1894}, 211 f.). (1) ᵐ5 ᵑ9 ᵑ6 Onk read ידיר or (Kue) ילון abide in, dwell, — My spirit will not abide in man for ever; this best suits the context, but ידור, as Aramaism, is dubious (2) Kn De Schr RVm render rule in, supported by Zech 3:7 only. (3) Thes Ew Di render be humbled in, sustained by Arabic usage, but not by Hebrew (4) strive with of AV RV (compare 6 above) is hardly justified.

BDB9441 H1777 H1778

BDB9440 | BIBLICAL ARAMAIC | BDB9442

[דִּין] verb judge (Biblical Hebrew); —

Pe`al Participle plural דָּאֲנִין Ezra 7:25 Kt (Qr דָּֽנִין), followed by ל person

judge, judged, plead, strife, strive, …
dîn
to rule; by implication to judge (as umpire); also to strive (as at law)
  • to judge, contend, plead
    • (Qal)
      • to act as judge, minister judgment
        • "to plead a cause"to execute judgment, requite, vindicate"to govern"to contend, strive
      (Niphal) to be at strife, quarrel

לְ֝אֻמִּ֗ים
לְ֝אֻמִּ֗ים
Root word people, nations, folk, nation
Dictionary form: לְאֹם · leh-OME

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: to the people
of the people ×3 the people ×3 to the people ×3 and let the people ×2 and the people ×2 of people ×2 the nations ×2 unto thee among the nations ×2
More options
people — Broadest rendering; fits most poetic and prose contexts.
nation — Emphasizes political or ethnic identity of a group.
community — Highlights collective social bonds over ethnicity.
ethnic group — Modern scholarly tone; useful in analytical contexts.
populace — Stresses the mass of ordinary inhabitants.
tribe — Prefer when the group is smaller or kinship-defined.

BDB4286 H3816

BDB4285 | BIBLICAL HEBREW | BDB4287

לְאֹם, לְאוֺם noun masculineGen 25:23 people, in poetry and chiefly late; — ׳ל absolute Gen 25:23 (twice in verse); Prov 14:28, לְאוֺם Prov 11:26 suffix לְאוּמִּי Isa 51:4 plural לְאֻמִּים Gen 25:23 + 28 t.; לְאוּמִים Isa 55:4 — people, both of Israel and of Edom, Gen 25:23 (3 t. in verse) (J; Jacob and Esau; || גּוֺי); elsewhere of Israel only Isa 51:4 (singular || עַם); usually plural of other peoples: — ׳שְׁאוֺן ל Isa 17:12 (|| הֲמוֺן עמים, compare vIsa 17:13 || גּוֺיִם Isa 34:1; Isa 43:9; Ps 2:1; Ps 44:3; Ps 44:15; Ps 105:44; Ps 149:7, compare Isa 55:4 (twice in verse) (גּוֺי in vIsa 55:5); || עַמִּים Gen 27:29 (J), Hab 2:13; Jer 51:58; Ps 47:4; Ps 57:10; Ps 67:5 (twice in verse); Ps 108:4; Prov 24:24 further Isa 41:1; Isa 49:1 (both || אִיִּים), Isa 43:4 (|| אָ֯דָם Isa 60:2 (|| אֶרֶץ), Ps 9:9 (|| תֵּבֵל), Ps 148:11 (|| מַלְכֵי אֶרֶץ, etc.); עֲדַת לְאֻמִּים Ps 7:8, ׳הֲמוֺן ל Ps 65:8 of any and all peoples Prov 14:34 singular indefinite = people in general, as making public opinion, Prov 11:26 (collective, with plural verb); = population, as subjects of prince Prov 14:28 (|| עַם).

people, nations, folk, nation
lĕʾōm
a community
  • a people, nation

בְּ מֵישָׁרִֽים
בְּ
Prefix — preposition in, at, by, with
מֵישָׁרִֽים
Root word equity, uprightly, uprightness, things, upright, …
Dictionary form: מֵישָׁר · may-SHAWR

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: in uprightness
uprightly ×3 and equity ×2 an agreement ×1 aright ×1 down sweetly ×1 equity ×1 in the uprightness ×1 in uprightness ×1
More options
integrity — Broad moral uprightness; fits most prose contexts well.
equity — Emphasizes fairness and impartiality; good for legal or justice contexts.
uprightness — Modernized KJV form; retains moral-character nuance.
righteousness — Theological register; use when divine standard is in view.
fairness — Accessible, everyday register; suits relational or social contexts.
smoothly — Rare literal sense; use for Song 7:9 'going down smoothly'.

BDB3830 H4339

BDB3829 | BIBLICAL HEBREW | BDB3831

[מֵישָׁר] noun masculine evenness, uprightness, equity; — only plural: מֵשָׁרִים Prov 1:3 elsewhere מֵישָׁרִים Isa 26:7 + 17 t.; —

1. evenness, level Isa 26:7, of path of righteous (in the future), figurative for free from difficulties; smoothness, of the flow of wine, ׳בְּמ Prov 23:31 ׳למ Song 7:10.
2. in ethical sense, uprightness, equity, as taught in the school of wisdom Prov 8:6, || צֶדֶק Prov 1:3; Prov 2:9 of government ׳(ב)מ Ps 9:9; Ps 58:2; Ps 75:3; Ps 96:10; Ps 99:4 of speech Isa 33:15; Prov 23:16 of Yahweh's promises Isa 45:19 ׳רצה מ 1Chr 29:17 have pleasure in equity; ׳עשׂה מ Dan 11:6 make an equitable arrangement.
3. adverb rightly, with חזה Ps 17:2 אהב Song 1:4.

equity, uprightly, uprightness, things, upright, …
mêšār
evenness, i.e., (figuratively) prosperity or concord; also straightness, i.e., (figuratively) rectitude (only in plural with singular sense; often adverbially)
  • evenness, uprightness, straightness, equity
    • evenness, level, smoothness
      • "uprightness, equity"rightly (as adv)

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
וְה֗וּא Revia Gadol — a lesser break יִשְׁפֹּֽט תֵּבֵ֥ל בְּצֶ֑דֶק Atnach — the verse's main pause — take a breath here יָדִ֥ין לְ֝אֻמִּ֗ים Revia Mugrash — a lesser break בְּמֵישָׁרִֽים Silluq — end of the verse

וְהוּא יִשְׁפֹּֽט-תֵּבֵל בְּצֶדֶק יָדִין לְאֻמִּים בְּמֵישָׁרִֽים׃
8
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
Cross References

Psalms 96:13

לִפְנֵי יְהוָה׀ כִּי בָא כִּי בָא לִשְׁפֹּט הָאָרֶץ יִשְׁפֹּֽט-תֵּבֵל בְּצֶדֶק וְעַמִּים בֶּאֱמוּנָתֽוֹ׃
13
Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

Revelation 20:12

καὶ εἶδον τοὺς νεκρούς μικρούς καὶ μεγάλους ἑστῶτας ἐνώπιον τοῦ θεοῦ καὶ βιβλία ἠνεῳχθησαν· καὶ βιβλίον ἄλλο ἠνεῳχθη ὅ ἐστιν τῆς ζωῆς καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν
12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Psalms 98:9

לִפְֽנֵי יְהוָה כִּי בָא לִשְׁפֹּט הָאָרֶץ יִשְׁפֹּֽט-תֵּבֵל בְּצֶדֶק וְעַמִּים בְּמֵישָׁרִֽים׃
9
Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Acts 17:31

διότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν
31
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Romans 2:16

ἐν ἡμέρᾳ ὅτε κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ
16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Romans 2:5

κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ
5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Genesis 18:25

חָלִלָה לְּךָ מֵֽעֲשֹׂת׀ כַּדָּבָר הַזֶּה לְהָמִית צַדִּיק עִם-רָשָׁע וְהָיָה כַצַּדִּיק כָּֽרָשָׁע חָלִלָה לָּךְ הֲשֹׁפֵט כָּל-הָאָרֶץ לֹא יַֽעֲשֶׂה מִשְׁפָּֽט׃
25
That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

Psalms 50:6

וַיַּגִּידוּ שָׁמַיִם צִדְקוֹ כִּֽי-אֱלֹהִים׀ שֹׁפֵט הוּא סֶֽלָה׃
6
And the heavens shall declare his righteousness: for God is judge himself. Selah.

Isaiah 11:4

וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי-אָרֶץ וְהִֽכָּה-אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָֽׁע׃
4
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

Psalms 94:15

כִּֽי-עַד-צֶדֶק יָשׁוּב מִשְׁפָּט וְאַחֲרָיו כָּל-יִשְׁרֵי-לֵֽב׃
15
But judgment shall return unto righteousness: and all the upright in heart shall follow it.

Psalms 99:4

וְעֹז מֶלֶךְ מִשְׁפָּט אָהֵב אַתָּה כּוֹנַנְתָּ מֵישָׁרִים מִשְׁפָּט וּצְדָקָה בְּיַעֲקֹב׀ אַתָּה עָשִֽׂיתָ׃
4
The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Psalms 9:7
Read Psalms 9
Psalms 9:9