Revelation 13:12
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly was wound healed.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἐξουσίαν
G1849
N-ASF
|
Strong's Definition
exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
|
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πρώτου
G4413
A-GSN
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
|
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θηρίου
G2342
N-GSN
|
Strong's Definition
thērion a dangerous animal
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πᾶσαν
G3956
A-ASF
|
Strong's Definition
pas all, any, every, the whole
|
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ποιεῖ
G4160
V-PAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
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ἐνώπιον
G1799
PREP
|
Strong's Definition
enōpion in the face of (literally or figuratively)
|
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αὐτοῦ
G846
P-GSN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ποιεῖ
G4160
V-PAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γῆν
G1093
N-ASF
|
Strong's Definition
gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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κατοικοῦντας
G2730
|
Strong's Definition
katoikeō to house permanently, i.e., reside (literally or figuratively)
|
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
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αὐτῇ
G846
P-DSF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
|
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προσκυνήσωσιν
G4352
|
Strong's Definition
proskyneō to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θηρίον
G2342
N-ASN
|
Strong's Definition
thērion a dangerous animal
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πρῶτον
G4413
A-ASN
|
Strong's Definition
prōtos foremost (in time, place, order or importance)
|
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οὗ
G3739
R-GSN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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ἐθεραπεύθη
G2323
V-API-3S
|
Strong's Definition
therapeuō to wait upon menially, i.e., (figuratively) to adore (God), or (specially) to relieve (of disease)
|
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πληγὴ
G4127
N-NSF
|
Strong's Definition
plēgē a stroke; by implication, a wound; figuratively, a calamity
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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θανάτου
G2288
N-GSM
|
Strong's Definition
thanatos (properly, an adjective used as a noun) death (literally or figuratively)
|
|
αὐτοῦ
G846
P-GSN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ
12
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly was wound healed.
Cross References
καὶ βασιλεῖς ἑπτά εἰσιν οἱ πέντε ἔπεσαν καὶ ὁ εἷς ἔστιν ὁ ἄλλος οὔπω ἦλθεν καὶ ὅταν ἔλθῃ ὀλίγον αὐτὸν δεῖ μεῖναι
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
καὶ ἐπιάσθη τὸ θηρίον καὶ μετὰ τοὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν τῷ θείῳ
And the the beast was taken, and with him that false prophet wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς λέγων ἐν φωνῇ μεγάλῃ Εἴ τις τὸ θηρίον προσκυνεῖ καὶ τὴν εἰκόνα αὐτοῦ καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ ἢ ἐπὶ τὴν χεῖρα αὐτοῦ
And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς Θεὸν καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη καὶ ἐθαυμάσθη ἐν ὅλη τῇ γῆ ὀπίσω τοῦ θηρίου
And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ ἔχει τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησεν
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.