Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Word Reference
| Original Word | Definitions |
|---|---|
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δι'
G1223
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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οὗ
G3739
R-GSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐλάβομεν
G2983
V-2AAI-1P
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
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χάριν
G5485
N-ASF
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Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀποστολὴν
G651
N-ASF
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Strong's Definition
apostolē commission, i.e., (specially) apostolate
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ὑπακοὴν
G5218
N-ASF
|
Strong's Definition
hypakoē attentive hearkening, i.e., (by implication) compliance or submission
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πίστεως
G4102
N-GSF
|
Strong's Definition
pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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πᾶσιν
G3956
A-DPN
|
Strong's Definition
pas all, any, every, the whole
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τοῖς
G3588
T-DPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔθνεσιν
G1484
N-DPN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
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ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὀνόματος
G3686
N-GSN
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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δι' οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν ὑπὲρ τοῦ ὀνόματος αὐτοῦ
5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Cross References
εἶπεν δὲ πρὸς αὐτὸν ὁ κύριος Πορεύου ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον ἐθνῶν καὶ βασιλέων υἱῶν τε Ἰσραήλ·
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
φανερωθέντος δὲ νῦν διά τε γραφῶν προφητικῶν κατ' ἐπιταγὴν τοῦ αἰωνίου θεοῦ εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
Καὶ ὁ λόγος τοῦ θεοῦ ηὔξανεν καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
כִּי מִמִּזְרַח-שֶׁמֶשׁ וְעַד-מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל-מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּֽי-גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאֽוֹת׃
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
χάριτι δὲ θεοῦ εἰμι ὅ εἰμι καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
καὶ τελειωθεὶς ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν μὴ ὑπερφρονεῖν παρ' ὃ δεῖ φρονεῖν ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν ἑκάστῳ ὡς ὁ θεὸς ἐμέρισεν μέτρον πίστεως
For I say, through the grace given unto me, to every man that is among you, not to think more highly of himself than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Ὑμεῖς δὲ γένος ἐκλεκτόν βασίλειον ἱεράτευμα ἔθνος ἅγιον λαὸς εἰς περιποίησιν ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of who hath him called you out of darkness into his marvellous light:
ὅτε δὲ εὐδόκησεν ὁ θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς ἐξ ἧς παρέβη Ἰούδας πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
τολμηρότερον δὲ ἔγραψα ὑμῖν ἀδελφοί ἀπὸ μέρους ὡς ἐπαναμιμνῄσκων ὑμᾶς διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ θεοῦ
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting in mind, you because of the grace that is given to me of God,
ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ ἀλλὰ δυνατὰ τῷ θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων
(For the through weapons of our warfare are not carnal, but mighty God to the pulling down of strong holds;)
εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
οὐχ ὅτι ἱκανοί ἐσμεν ἀφ' ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν ἀλλ' ἡ ἱκανότης ἡμῶν ἐκ τοῦ θεοῦ
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος·
And of his fulness have all we received, and grace for grace.
οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι' ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ ὃ ἐπιστεύθην ἐγώ
According to the glorious gospel of the blessed God, which was committed to trust. my
Συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ θεὸς ἐπεσκέψατο λαβεῖν ἐξ ἐθνῶν λαὸν ἐπὶ τῷ ὀνόματι αὐτοῦ
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.