Song of Solomon 5:3

פָּשַׁ֙טְתִּי֙

Root word off, strip, stripped, invaded, flay, …

Dictionary form: פָּשַׁט · paw-SHAHT

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have put off

to strip ×2 also had invaded ×1 and fell ×1 and flay ×1 and he shall flay ×1 and he shall put off ×1 and invaded ×1 and put off ×1

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strip — Core meaning; removing garments or coverings.

raid — Best for military incursions into enemy territory.

flay — Specifically for skinning sacrificial or slaughtered animals.

rush — Captures sudden, violent forward movement or assault.

remove — Neutral option when stripping clothing is in view.

spread out — For contexts of extending or stretching something flat.

BDB6848 H6584

פָּשַׁט verb strip off, make a dash, raid (compare Assyrian pašât‰u, expunge, obliterate; Late Hebrew פָּשַׁט Aramaic פְּשַׁט, , are stretch out, extend, make plain, so Arabic ); —

Qal Perfect 3 masculine singular ׳פ Hos 7:1 +, 2 masculine singular וּפָשַׁטְדָמתּ֫ Judg 9:33, etc.; Imperfect 3 masculine singular וַיִפְשַׁט 1Sam 19:24 3 masculine plural יִפְשֹׁ֑טוּ Ezek 26:1, etc.; Imperative masculine singular פְּשֹׁ֫טָה Isa 32:11 Participle plural פּשְׁטִים Neh 4:17 —

1. strip off, put off, one's garment (accusative) 1Sam 19:24; Ezek 26:16; Lev 6:4 (opposed to לָבַשׁ), Lev 16:23 (id.; both P), Neh 4:17; Song 5:3 accusative omitted Isa 32:11 of locusts Nah 3:16 stripping off (sheaths of wings, compare Da Dr Amos.85).

2. put off (one's shelter), i.e. make a dash (from a sheltered place), with אֶל Judg 20:37, absolute Judg 9:44 especially of marauding foray Hos 7:1, c עַל against Judg 9:33; Judg 9:44; 1Sam 23:27; 1Sam 30:14 (insert עַל compare ᵐ5 We Dr al), Job 1:17 c אֶל 1Sam 27:8; 1Sam 30:1, with בְּ 1Chr 14:9; 1Chr 14:13; 2Chr 25:13; 2Chr 28:18 in 1Sam 27:10 read אָן (for אַלֿ) We Dr and others Pi`el infinitive constructלְפַשֵּׁט, with accusative of person 1Sam 31:8 to strip the slain = 1Chr 10:8 absolute only to strip (that is, the slain) 2Sam 23:10 (insert also || 1Chr 11:13 Dr). Hiph`il Perfect 3 masculine singular הִפְשִׁיט Job 19:9 3 masculine plural suffix וְהִפְשִׁיטוךְ Ezek 23:26 etc.; Imperfect 3 masculine singular וַיַּפְשֵׁט Num 20:28 1 singular suffix אַפְשִׁיטֶנָּה Hos 2:5 2 masculine plural תַּפְשִׁט֑וּן Mic 2:8, etc.; Imperative הַפְשֵׁט Num 20:26 Infinitive construct הַפְשִׁיט 2Chr 29:34 Participle plural מַפְשִׁיטִים 2Chr 35:11 —

1. strip one of garment (2 accusative) Gen 37:23 (E), Num 20:26; Num 20:28 (opposed to הִלְבִּישׁ>), Ezek 16:39; Ezek 23:26 a. accusative of person alone 1Chr 10:9; Hos 2:5 strip her (suffix) naked (עֲרֻמָּה).

2. strip off, accusativeכֵּלָיו1Sam 31:9, clothing Job 22:6 with accusative אֶדֶר + מִטּוּל Mic 2:8 with accusative עוֺר + מֵעַל Mic 3:3, compare (accusative כְּבוֺדִי) Job 19:9.

3. flay, with accusative הָעֹלָה Lev 1:6; 2Chr 29:4 accusative omitted 2Chr 35:11. Hithpa`el Imperfect 3 masculine singular וַיִּתְפַּשֵּׁט 1Sam 18:4 he stripped himself of his garment (accusative).

off, strip, stripped, invaded, flay, …

pāšaṭ

to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)

to strip, invade, strip off, make a dash, raid, spread out

(Qal)

to strip off, put off

to strip of

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

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[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

כֻּתָּנְתִּ ֔י

כֻּתָּנְתִּ

Root word coat, coats, garments, garment, robe

֔י

Suffix — pronoun my / me

Dictionary form: כְּתֹנֶת · keh-toh-NET

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: my coat

coat ×6 the coat ×5 coats ×4 garments ×3 a coat ×1 and she had a garment ×1 coats upon them ×1 her garment ×1

More options

tunic — Most precise ancient-Near-East equivalent; preferred in modern translations.

garment — General term; good when context is non-specific.

robe — Implies longer, more formal or prestigious dress.

shirt — Accessible, everyday register; useful for narrative clarity.

coat — Modernizes the dominant KJV rendering; familiar to lay readers.

gown — Suits liturgical or ceremonial contexts, e.g. priestly vestments.

BDB4252 H3801

כֻּתֹּ֫נֶת, כְּתֹ֫נֶת noun feminine tunic (Late Hebrew id.; Aramaic כִּתּוּנָא. etc., etc.; Ethiopic tunic, linen; compare also √ above); — absolute כֻּתֹּנֶת Gen 37:31 + 2 t.; כְּתֹנֶת Exod 28:39 construct כְּתֹנֶת Gen 37:3 + 9 t.; suffix כֻּתָּנְתּוֺ Gen 37:23; 2Sam 15:32, כֻּתָּנְתֶּ֑ךָ Isa 22:21, כֻּתָּנְתִּי Job 30:18; Song 5:3 plural absolute כֻּתֳּנֹת Exod 28:40 + 3 t., הַכָּתְנֹת Exod 39:27 construct כָּתְנוֺת Gen 3:21 + 2 t., כָּתְנֹת Ezra 2:69 suffix כֻּתֳּנֹתָם Lev 10:5 — tunic, principal ordinary garment (see Benz^{Archaeology 98 f.} Now^{Archaeology i, 121, 193}) of man and woman, worn next the person, כָּתְנֹת עוֺר Gen 3:21 tunics of skin; of man 2Sam 15:32 ׳פִּי כ Job 30:18 mouth of any tunic (i.e. its collar); פַּסִּים׳כ Gen 37:3; Gen 37:23; Gen 37:32 i.e. tunic with long skirts and sleeves (see פַּס), compare vGen 37:23 vGen 37:31 vGen 37:31 vGen 37:32 vGen 37:33 of woman Song 5:3 (put off at night); פַּסִּים ׳כ 2Sam 13:18; 2Sam 13:19 (of king's daughter; rent, as sign of grief, compare also 2Sam 15:32, and see קרע). Specifically of priest's tunic Exod 28:4; Exod 28:39 (embroidered, see שׁבץ, תַּשְׁבֵּץ), vExod 28:40; Exod 29:5; Exod 29:8; Exod 39:27 (made of שֵׁשׁ, q. v.), Exod 40:14; Lev 8:7; Lev 8:13; Lev 10:5 בַּֿד קֹדֶשׁ׳כּ Lev 16:4 a holy linen tunic, of high priest; כֹּֿהֲנִים׳כ Ezra 2:69; Neh 7:69; Neh 7:71 (van d. H. vNeh 7:70 vNeh 7:72); of Shebna's official tunic Isa 22:21.

coat, coats, garments, garment, robe

kĕtōnet

a shirt

tunic, under-garment

a long shirt-like garment usually of linen

אֵיכָ֖כָה

Particle turns the sentence into a question

Dictionary form: אֵיךְ · ake

Particle — Interrogative

In the KJV here: how

how ×58 and how ×4 him how ×4 me how ×2 where ×2 but how ×1 i how ×1 in them how ×1

More options

how — Most natural default; fits nearly all contexts.

in what way — Emphasizes manner or method; slightly more formal.

where — Use when context implies location rather than manner.

why — Suits rhetorical or lament contexts, e.g. 'how/why has this happened'.

what — Use when the question targets identity or nature of something.

BDB362 H349

אֵיךְ₅₉ (Aramaic אֵיךְ, [pronounced âch]) adverb 1. interrogative How? Gen 26:9; 2Sam 1:5; 2Sam 1:14; 1Kgs 12:6; Isa 20:6 and elsewhere; often with imperfect (especially in 1 person) in an expostulation Gen 39:9; Gen 44:8; Gen 44:34; Josh 9:7; 2Sam 2:22; 2Sam 12:18; Ps 137:4; Isa 48:11 for howshould it be profaned ? איך תאמר(וׅ how canst or dost thou (do you) say . . . ? Judg 16:15; Isa 19:11; Jer 2:23 (compare Jer 8:8 אֵיכָה) Jer 48:14; Ps 11:1 in an indirect sentence 2Kgs 17:28; Jer 36:17; Ruth 3:18.

2. as an exclamation How! whether of lamentation 2Sam 1:19; Jer 2:21; Jer 9:18; Mic 2:4 or of satisfaction Isa 14:4; Isa 14:12; Jer 48:39; Jer 51:41; Obad 1:5 and elsewhere; with intensive force = how gladly! Jer 3:19, how terribly! Jer 9:6 (but others render here 'for how [else] should I do'? etc.)

**Hos 11:8 according to Hi Ke We Marti and others.

BDB363 H349 H351

אֵיכָה (from אַי and כָּה = כֹּה; compare Assyrian ekiam) adverb 1. interrogative In what manner? τίνι τρόπῳ; (rather more definite than אֵיח = πῶς); Deut 1:12; Deut 7:17; Deut 12:30; Deut 18:21; Deut 32:30; Judg 20:3 (indirect sentence) 2Kgs 6:15; Jer 8:8; Ps 73:11.

2. exclamation How! (slightly more emphatic than אֵיח) Isa 1:21; Jer 48:17; Lam 1:1; Lam 2:1; Lam 4:1; Lam 4:2.

3. Where? (properly north-Israel; compare Aramaic אֵיכָא, where ? compare Dr^{Intr. 178, 421}) only 2Kgs 6:13 Kt Song 1:7 (twice in verse), — each time in an indirect sentence.

BDB365 H349

אֵיכָ֫כָה (Canticles) ֵאיכָכָ֫ה (Esther) (from אַי & כָּ֫כָה thus) How? only Song 5:3 (twice in verse); Esth 8:6 (twice in verse).

how, where, what

ʾêk

how? or how!; also where

(interrog adv) how?

אֶלְבָּשֶׁ ֑נָּה

אֶלְבָּשֶׁ

Root word clothed, on, put, clothe, arrayed, …

֑נָּה

Suffix — pronoun her / it

Dictionary form: לָבַשׁ · law-BAHSH

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: shall i put it on

clothed ×11 and put on ×7 and put ×4 put on ×4 be clothed ×3 came upon ×3 and arrayed ×2 and clothed ×2

More options

wear — Most natural everyday English for ongoing garment use.

put on — Modernized KJV; emphasizes the act of dressing.

clothe — Transitive; best when one person dresses another.

dress in — Colloquial; suits narrative or descriptive contexts.

be clothed in — Passive construction; highlights resulting state.

array — Formal or ceremonial attire; use for royal or priestly dress.

BDB4321 H3847

לָבֵשׁ לָבַשׁ verb put on (a garment), wear, clothe, be clothed (Late Hebrew id.; Aramaic לָבֵישׁ, Assyrian labâšu; Arabic ; Ethiopic ); —

Qal Perfect 3 masculine singularלָבֵשׁ Ps 93:1 (twice in verse), לָבַשׁ Job 7:5 + 2 t., וְלָבַשׁ (consecutive) Lev 6:3 + 3 t.; suffix וּלְבָשֵׁם (consecutive) Lev 16:4 3 feminine singular לָֽבְשָׁה Judg 6:34 + 2 t., etc. (Ezek 42:14 read probablyוְלָֽבְשׁוּ Qr, for ילבשׁו Kt, but clause perhaps interpolated, see Co); Imperfect 3 masculine singular יִלְבַּשׁ Deut 22:5 +; suffix וַיִּלְבָּשֵׁנִי Job 29:14 יִלְבָּשָׁם Exod 29:30 1 singular suffix אֶלְבָּשֶׁ֑נָּה Song 5:3 3 feminine pluralתִּלְבַּשְׁןָ 2Sam 13:18, etc.; Imperative masculine singularלְבַשׁ 1Kgs 22:30, etc.;Infinitive absolute לָבוֺשׁ Hag 1:6 construct לִלְבּשׁ Gen 28:20; Lev 21:10 Participle active plural הַלֹּבְשִׁים Zeph 1:8 passive absolute לָבוּשׁ 1Sam 17:5; Dan 10:5 לָבֻשׁ Ezek 9:2 + 3 t.; construct לְבוּשׁ Dan 12:6; Dan 12:7, לְבֻשׁ Ezek 9:11 + 3 t.; plural construct לְבֻשֵׁי Ezek 23:6 + 2 t.; —

1. a. literally put on (one's own) garment (accusative) Gen 38:19; 1Sam 28:8; 2Sam 14:2; 1Kgs 22:30 = 2Chr 18:29; Exod 29:30; Lev 6:3; Lev 6:4; Lev 16:4 (twice in verse); Lev 16:23; Lev 16:24; Lev 16:32; Lev 21:10; Deut 22:5; Ezek 44:17; Ezek 44:19, and so Ezek 42:14 Qr (see above), Jonah 3:5; Song 5:3; Esth 4:1; Esth 5:1 with accusative garment + עַלבְּֿשָׂרוֺ Lev 16:3 of putting on armour Jer 46:4 = wear (more or less habitually), with accusative of garment, Isa 4:1; Deut 22:11; Zeph 1:8; Zech 13:4 of Jerusalem under figure of woman Jer 4:30, of rulers under figure of shepherds Ezek 34:3, compare כֵּן תִּלְבַּשְׁןָ 2Sam 13:18 (no accusative)
b. very often figurative, put on, be clothed with, with accusative of garment; — לָבַשׁ בְּשָׂרִי רִמָּה Job 7:5 my flesh is clothed (i.e. covered) with worms; of Jerusalem, be clothed with inhabitants Isa 49:18 of pasture, with flocks Ps 65:14 more often the garment is some abstract quality, e.g. righteousness, majesty, beauty, strength, etc.; — וַיִּלְבַּשׁ צְדָקָה כַּשִּׁרְיָן Isa 59:17 he (׳י) hath put on righteousness as a breastplate, compare vIsa 59:17 (vengeance), Ps 93:1 (majesty), vPs 93:1 (strength), Ps 104:1 (honour and majesty), Isa 51:9 (strength); also Job 40:10 said of men, 2Chr 6:41 (salvation), Ps 132:9 (righteousness), Job 29:14 (id.); of Zion Isa 52:1 (twice in verse); also in bad sense, clothed with terror, trembling, shame, etc., Ezek 7:27; Ezek 26:16; Job 8:22; Ps 35:26; Ps 109:29, compare vPs 35:18 (cursing).
c. literally put on, object omitted, נָתַןבֶּ֗֗֗גֶד לִלְבּשׁ Gen 28:20; Job 27:17 Infinitive absolute לָבוֺשׁ Hag 1:6 (there is) a clothing, but he has nothing for warmth.
d. once with בְּ לְבוּשׁאֲ֗֗֗שֶׁר לָבַשׁ בּוֺ Esth 6:8.
e. Passive participle, clothed with, chiefly Ezek.; — with accusative of garment, Ezek 9:2; Ezek 9:3; Zech 3:3; Prov 31:21; Dan 10:5 of wearing armour 1Sam 17:5 construct before garment, לְבֻשׁ הַבַּדִּים Ezek 9:11; Ezek 10:2; Ezek 10:6; Ezek 10:7, compare Ezek 23:6; Ezek 23:12; Ezek 38:4; Dan 12:6; Dan 12:7. feminine figurative: — לָֽבְשָׁה אֶתגִּֿדְע֑וֺן ׳וְרוּחַ י Judg 6:34 and the spirit of ׳י clothed itself with Gideon, i.e. (GFM) took possession of him (compare possessed); so 1Chr 12:18; 2Chr 24:20 צֶדֶק לָבַשְׁתִּי וַיִּלְבָּשֵׁנִי Job 29:14 and it clothed itself in me, as it were, became incarnate in me. Pu`al only Participle plural מְלֻבָּשִׁים arrayed, with accusative of garment 1Kgs 22:10 = 2Chr 18:9; 2Chr 5:12 absolute in full apparel Ezra 3:10. Hiph`il Perfect 3 masculine singular suffix הִלְבִּישַׁנִי Isa 61:10 3 feminine singular הִלְבִּישָׁה Gen 27:16 2 masculine singular וְהִלְבַּשְׁתָּ֫ Exod 28:41 + 3 t.; suffix וְהִלְבַּשְׁתָּם (consecutive) Exod 29:8; Num 20:26 1 singular suffix וְהִלְבַּשְׁתִּיו Isa 22:21 3 plural הִלְבִּישׁוּ 2Chr 28:15, וְהִלְבִּשׁוּ (consecutive) Esth 6:9 Imperfect 3 masculine singular וַיַּלְבֵּשׁ Gen 41:42 + 5 t.; suffix וַיַּלְבִּשֵׁם Gen 3:21; Lev 8:13 3 feminine singular תַּלְבִּישׁ Prov 23:21, etc.; Infinitive absolute הַלְבֵּשׁ Zech 3:4 construct הַלְבִּישׁ Esth 4:4 Participle suffix הַמַּלְבִּשְׁכֶם 1Sam 1:24 — clothe, array with.

1. usually with 2 accusative,
a. literal וַיּלְבֵּשׁ אֹתוֺ בִּגְדֵישֵֿׁשׁ Gen 41:42; 2Sam 1:24; Isa 22:21; Exod 28:41; Exod 29:5; Exod 29:8; Exod 40:13; Exod 40:14; Lev 8:7; Lev 8:13; Num 20:26; Num 20:28; Zech 3:4; Zech 3:5 of clothing Jerusalem under figure of infant Ezek 16:10 of putting armour on some one 1Sam 17:38 (twice in verse).
b. figurative, Job 10:11 thou hast clothed me with skin and flesh; compare Job 39:19 (quivering of horse's neck); Isa 50:3; Isa 61:10; Ps 132:16; Ps 132:18.

2. with accusative garment only, Gen 27:16 ( + עַליָֿדָיו); figurative, Prov 23:21.

3. with accusative of person only, Gen 3:21; Gen 27:15; 2Chr 28:15 (twice in verse); Esth 4:4; Esth 6:9; Esth 6:11.

BDB9637 H3847 H3848

[לְבֵשׁ] verb be clothed (see Biblical Hebrew); —

Pe`al Imperfect accusative אַרְנְּוָנָא: 3 masculine singular יִלְבַּשׁ. Dan 5:7, 2 masculine singular תִּלְבַּשׁ vDan 5:16. Haph`el Perfect 3 masculine plural הַלְבִּ֫שׁוּ vDan 5:29 clothe one (ל) with (accusative).

clothed, on, put, clothe, arrayed, …

lābaš

properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively

to dress, wear, clothe, put on clothing, be clothed

(Qal)

to put on clothes, be clothed, wear

רָחַ֥צְתִּי

Root word wash, bathe, washed, washing, away

Dictionary form: רָחַץ · raw-HAHTS

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have washed

and bathe ×15 and wash ×7 to wash ×6 and they washed ×3 and washed ×3 wash ×3 washed ×3 and he washed ×2

More options

wash — Most versatile; suits ritual, hygienic, or domestic contexts.

bathe — Implies full-body immersion; prefer for whole-person cleansing.

cleanse — Emphasizes purification outcome over physical act.

rinse — Lighter washing; good for hands, feet, or objects.

purify — Highlights ritual/cultic dimension in ceremonial passages.

BDB7880 H7364

רָחַץ₇₂ verb wash, wash off, away, bathe (Late Hebrew = Biblical Hebrew; Arabic (also of garments); Ethiopic , sweat; compare Assyrian ra—âƒu, overflow, flood (on — = see Nö^{ZMG xi (1886), 727})); —

Qal₆₉ Perfect 3 masculine singular ׳ר Isa 4:4 +, etc.; Imperfect 3 masculine singular יִרְחַץ Deut 23:12 + etc.; Imperative masculine singular רְחַץ 2Sam 11:8; 2Kgs 5:13 masculine plural רַחֲצוּ Gen 18:4 +; Infinitive construct רְחֹץ Gen 24:32 +, לְרָחְצָה Exod 30:18 +; Participle feminine singular רֹחֶ֫צֶת 2Sam 11:2, feminine plural רֹחֲצוֺת Song 5:12 —

1. transitive wash (with water), with accusative feet (רגלים; בַּמַּיִם often expressed), Gen 18:4; Gen 19:2; Gen 24:32; Gen 43:24 (all J), Judg 19:21; 1Sam 25:41; 2Sam 11:8; Song 5:3 פְּעָמָיו בְּדַם הָרָשָׁע ׳יִר Ps 58:11 (figurative of righteous, at ׳י's vengeance); with accusative hands (יָדַיִם) Deut 21:6 (+ עַל over, in ceremonial, to express innocence), hence figurative כַּפַּי בְּנַקָּיוֺן ׳אֶר Ps 26:6; Ps 73:13 hands and feet Exod 30:19 (+ מִן of laver), vExod 30:21; Exod 40:31 (+ מִן id.; all P); with accusative face (פָּנָיו) Gen 43:31 (J); with accusative of person Ezek 16:9; Exod 29:4; Exod 40:12; Lev 8:6 (all P), accusative בְּשָׂרוֺ (often || כבּס of garments), Lev 14:9; Lev 15:13 + 9 t. P (H); with accusative of parts of sacrificial victim Exod 29:17; Lev 1:9; Lev 1:13; Lev 8:21; Lev 9:14 wash off, away, with accusative of filth Isa 4:4 (figurative).

2. intransitive wash, bathe (oneself): Exod 2:5 (E), 2Sam 11:2; 2Sam 12:20; 1Kgs 22:38; 2Kgs 5:10; 2Kgs 5:12; 2Kgs 5:13; Isa 1:16; Ezek 23:40 (+ ל person for whom), Ruth 3:3; Lev 14:8 + 14 t. P (often || כבּס); + ב of laver 2Chr 4:6 (twice in verse); of eyes, bathed in milk (בֶּחָלָב) Song 5:12 (figurative); Job 29:6 (figurative), see הָלִיךְ. Pu`al Perfect 3 masculine singular רֻחָ֑ץ Prov 30:12 be washed (+ מִן of filth, figurative); 2 feminine singular בְּמַיִם לֹא רֻחַצְתְּ Ezek 16:4 (in figurative). Hithpa`el Perfect 1 singular הִתְרָחַצְתִּי במו שׁלג Job 9:30 if I washed myself in snow (figurative).

wash, bathe, washed, washing, away

rāḥaṣ

to lave (the whole or a part of a thing)

to wash, wash off, wash away, bathe

(Qal)

to wash, wash off, wash away

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

רַגְלַ ֖י

רַגְלַ

Root word feet, foot, times, after, follow, …

֖י

Suffix — pronoun my / me

Dictionary form: רֶגֶל · reh-ɡEL

Noun — Common, feminine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: my feet

his feet ×19 my feet ×18 foot ×14 thy foot ×13 feet ×9 their feet ×9 and their feet ×6 thy feet ×6

More options

foot — Core anatomical meaning; use for singular references.

feet — Plural form; most common rendering across contexts.

leg — Prefer when lower limb (not just foot) is implied.

step — Idiomatic; suits motion, journey, or following contexts.

time — Idiomatic plural use; e.g. 'three times' (רְגָלִים).

pace — Fits travel or measured-distance contexts elegantly.

BDB7743 H7272

רֶ֫גֶל₂₄₇ noun feminine^{Deut 8:4} (on suffix masculine Song 5:3 see Kö^{Synt. § l4} Albr^{ZAW^{(xvi, 1896, 76) xv (1895), 316 f.}}), foot (Late Hebrew id.; Arabic , leg, foot; Aramaic רַגְלָא, foot; Palmyrene suffix רגלה Lzb³⁶⁸; transposed Zinjirli (plural construct) לגרי Id^{lb., Mandean} ליגרא Nö^{M 102}; compare Ethiopic vehicle Di³⁴⁷); — absolute ׳ר Exod 21:24 +, רָ֑גֶל vExod 21:24 +; construct רֶגֶל Num 22:25 +; suffix רַגְלִי Gen 30:30 +, etc.; dual רַגְלָ֫יִם 1Sam 28:3 +, רַנְלָ֑יִם 2Sam 4:4 +; construct רַגְלֵי Gen 24:32 +; suffix רַגְלַי Num 20:19 +, רַגְלֶיךָ Exod 3:5 +, etc.; plural רְגָלִים Exod 23:14 + 3 t. (see 2 below); —

1. foot:
a. human, Gen 18:4; Gen 19:2 + 10 t. of washing feet (רחץ); Exod 3:5; Exod 4:25 + often; in figure Deut 32:35; 1Sam 2:9; Jer 2:25; Job 12:5 + often; נַּאֲוָה ׳ר Ps 36:12 foot of pride; ׳הֲדֹם לְר Ps 110:1 ׳כַּף ר sole of foot Deut 2:5; Deut 11:24; Deut 28:56; Deut 28:65 + 6 t., + ׳מִכַּף ר וְעַד ראֹשׁ Isa 1:6, compare (וְעַד קדקד) 2Sam 14:25; Deut 28:35; Job 2:7 also ׳מֵראֹשׁ וְעַד ר Lev 13:12 ׳שָׁרְשֵׁי ר Job 13:27 see שֹׁרֶשׁ;׳אֶצְבְּעוֺת ר 2Sam 21:20 = toes, ׳בֹּהֶן ר = great toe Judg 1:6; Judg 1:7; Exod 29:20 + 6 t. Leviticus; ׳ר = leg 1Sam 17:6 (see also feminine near the end).
b. anthropomorphism of God, Exod 24:10; 2Sam 22:10 = Ps 18:10; Nah 1:3; Hab 3:5; Isa 60:13; Zech 14:4׳כַּפּוֺת ר Ezek 43:7 ׳הֲדֹם ר Isa 66:1; Lam 2:1; 1Chr 28:2; Ps 99:5; Ps 132:7.
c. of seraphim Isa 6:2, Ezekiel's חַיּוֺת Ezek 1:7 (twice in verse) and (׳כֵּף ר) vEzek 1:7, cherubim 2Chr 3:13 idols Ps 115:7.
d. of animals: dove,׳כַּף ר Gen 8:9 (J); שֶׁרֶץ עוֺף Lev 11:21; Lev 11:23, שֶׁרֶץ vLev 11:42 calf, ׳כַּף ר Ezek 1:7 (in simile), בְּהֵמָה Ezek 29:11 Pharaoh under figure of תַּנִּים Ezek 32:2 probably of beast also Job 39:15, indefinite Isa 28:3 (in figurative).
e. of table Exod 25:26; Exod 37:13 (P). feminine phrases: ׳לְר (ל) 5 i according to the pace of Gen 33:14 (twice in verse) (J; as fast as cattle, children, can go); at one's guidance Deut 33:8 at one's foot, i.e. at every step Gen 30:30 (J), Isa 41:2, compare Job 18:11 (see I. [ פּוּץ] Hiph`il); ׳הלך לְר 1Sam 25:42, i.e. went where she went, compare 2Sam 15:16; 2Sam 15:17; 2Sam 15:18 ׳בְּר on one's feet, on foot, Num 20:19 (JE), Deut 2:28; Judg 4:15; Judg 4:17; Ps 66:6, ׳שֻׁלֵּח בְּר Judg 5:15 (see שׁלח), compare Job 18:8 (and רַגְלַי שִׁלֵּח֑וּ Job 30:12); ׳הַבְּהֵמָה) אֲשֶׁר בְּד, הַיְקוּם, (הָעָם, i.e. which follow one, hence obey or belong to one, Exod 11:8 (J), Judg 4:10; Judg 8:5; 1Kgs 20:10; Deut 11:6; 2Kgs 3:9, ׳הַמִּתְהַלְּכִים בְּר 1Sam 25:27 ׳נָשָׂא ר Gen 29:1 (E) = set out, but ׳יָרִים אֶתרֿ Gen 41:44 (E) lift the foot, i.e. make a movement, do anything; euphemism ׳מֵסִיךְ אֶתרֿ Judg 3:24, compare 1Sam 24:3 (Gi; van d. H. Baer v.1Sam 24:4 see I. [ סָכַךְ] Hiph`il); לְ ׳וַתְּפַשְּׂקִי אֶתרֿ Ezek 16:25 (see פשׂק); ׳הַיּוֺצֵת מִבֵּין ר Deut 28:57 (see יצא 1 h); ׳מֵימֵי ר Qr 2Kgs 18:27 = Isa 36:12 (Kt שיניהם; see מַיִם 3); שַׂעַר ׳הָר Isa 7:20, i.e. hair of the private parts.

2. plural only in phrase שָׁלשׁ רְגָלִים three times (feet, paces, compare פַּעַם) Exod 23:14 (E), Num 22:28; Num 22:32; Num 22:33 (J).

BDB9890 H7271 H7272

[רְגַל] noun [feminine] foot (see Biblical Hebrew); — dual absolute רַגְלַ֫יִן Dan 7:4 emphatic לַיָּא- Dan 2:41; Dan 2:42 suffix לוֺ֫הִי- vDan 2:33 vDan 2:34, רגליה Kt, רְגַלַהּ Qr (K^{§ 53, 2, Anm.} b)) Dan 7:7; Dan 7:19 — feet; in vision, of image Dan 2:33; Dan 2:34; Dan 2:41; Dan 2:42, of beast Dan 7:4; Dan 7:7; Dan 7:19.

feet, foot, times, after, follow, …

regel

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

foot

foot, leg

אֵיכָ֥כָה

Particle turns the sentence into a question

Dictionary form: אֵיךְ · ake

Particle — Interrogative

In the KJV here: how

how ×58 and how ×4 him how ×4 me how ×2 where ×2 but how ×1 i how ×1 in them how ×1

More options

how — Most natural default; fits nearly all contexts.

in what way — Emphasizes manner or method; slightly more formal.

where — Use when context implies location rather than manner.

why — Suits rhetorical or lament contexts, e.g. 'how/why has this happened'.

what — Use when the question targets identity or nature of something.

BDB362 H349

אֵיךְ₅₉ (Aramaic אֵיךְ, [pronounced âch]) adverb 1. interrogative How? Gen 26:9; 2Sam 1:5; 2Sam 1:14; 1Kgs 12:6; Isa 20:6 and elsewhere; often with imperfect (especially in 1 person) in an expostulation Gen 39:9; Gen 44:8; Gen 44:34; Josh 9:7; 2Sam 2:22; 2Sam 12:18; Ps 137:4; Isa 48:11 for howshould it be profaned ? איך תאמר(וׅ how canst or dost thou (do you) say . . . ? Judg 16:15; Isa 19:11; Jer 2:23 (compare Jer 8:8 אֵיכָה) Jer 48:14; Ps 11:1 in an indirect sentence 2Kgs 17:28; Jer 36:17; Ruth 3:18.

2. as an exclamation How! whether of lamentation 2Sam 1:19; Jer 2:21; Jer 9:18; Mic 2:4 or of satisfaction Isa 14:4; Isa 14:12; Jer 48:39; Jer 51:41; Obad 1:5 and elsewhere; with intensive force = how gladly! Jer 3:19, how terribly! Jer 9:6 (but others render here 'for how [else] should I do'? etc.)

**Hos 11:8 according to Hi Ke We Marti and others.

BDB363 H349 H351

אֵיכָה (from אַי and כָּה = כֹּה; compare Assyrian ekiam) adverb 1. interrogative In what manner? τίνι τρόπῳ; (rather more definite than אֵיח = πῶς); Deut 1:12; Deut 7:17; Deut 12:30; Deut 18:21; Deut 32:30; Judg 20:3 (indirect sentence) 2Kgs 6:15; Jer 8:8; Ps 73:11.

2. exclamation How! (slightly more emphatic than אֵיח) Isa 1:21; Jer 48:17; Lam 1:1; Lam 2:1; Lam 4:1; Lam 4:2.

3. Where? (properly north-Israel; compare Aramaic אֵיכָא, where ? compare Dr^{Intr. 178, 421}) only 2Kgs 6:13 Kt Song 1:7 (twice in verse), — each time in an indirect sentence.

BDB365 H349

אֵיכָ֫כָה (Canticles) ֵאיכָכָ֫ה (Esther) (from אַי & כָּ֫כָה thus) How? only Song 5:3 (twice in verse); Esth 8:6 (twice in verse).

how, where, what

ʾêk

how? or how!; also where

(interrog adv) how?

אֲטַנְּפֵֽ ם

אֲטַנְּפֵֽ

Root word defile

ם

Suffix — pronoun their / them

Dictionary form: טָנַף · taw-NAHP

Verb — Piel, Imperfect (Yiqtol), first person singular intensive — "he really / thoroughly did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: shall i defile them

shall i defile them ×1

More options

defile — Most direct equivalent; ritual or moral contamination.

pollute — Good for environmental or moral corruption contexts.

desecrate — Prefer when sacred objects or spaces are involved.

contaminate — More clinical; suits ritual impurity contexts well.

corrupt — Emphasizes moral degradation over ritual uncleanness.

BDB3355 H2936

[טָנַף] verb soil, defile (Late Hebrew Pi`el id.; Aramaic Pa`el טַנֵּף, ; Assyrian ‰anâpu II, I, Dl^{Pr 33}; HWB 302; Arabic is be suspicious, be intrinsically corrupt) —

Pi`el Imperfect אֲטַנְּפֵם Song 5:3 how should I soil them, i.e. my feet (poetic Aramaism).

defile

ṭānap

to soil

(Piel) to defile, soil

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6584

Word Breakdown

Vowels & Accents

Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncfsc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3801

Word Breakdown

Vowels & Accents

Grammar Ti

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H349

Word Breakdown

Vowels & Accents

Grammar Vqi1cs/Sp3fs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3847

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7364

Word Breakdown

Vowels & Accents

Grammar To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncfdc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H7272

Word Breakdown

Vowels & Accents

Grammar Ti

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H349

Word Breakdown

Vowels & Accents

Grammar Vpi1cs/Sp3mp

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2936

Masoretic Phrasing

KJV