1 Corinthians 6:1
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Word Reference
| Original Word | Definitions |
|---|---|
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Τολμᾷ
G5111
V-PAI-3S
|
Strong's Definition
tolmaō to venture (objectively or in act; while G2292 is rather subjective or in feeling); by implication, to be courageous
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
|
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
|
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πρᾶγμα
G4229
N-ASN
|
Strong's Definition
pragma a deed; by implication, an affair; by extension, an object (material)
|
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ἔχων
G2192
V-PAP-NSM
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἕτερον
G2087
A-ASM
|
Strong's Definition
heteros (an-, the) other or different
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κρίνεσθαι
G2919
V-PPN
|
Strong's Definition
krinō by implication, to try, condemn, punish
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀδίκων
G94
A-GPM
|
Strong's Definition
adikos unjust; by extension wicked; by implication, treacherous; specially, heathen
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οὐχὶ
G3780
PRT-N
|
Strong's Definition
ouchi not indeed
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁγίων;
G40
|
Strong's Definition
hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
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Τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων καὶ οὐχὶ ἐπὶ τῶν ἁγίων;
1
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
Cross References
Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου ὕπαγε καὶ ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου ἐάν σου ἀκούσῃ ἐκέρδησας τὸν ἀδελφόν σου·
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται πρός τινα λόγον ἔχουσιν ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν ἐγκαλείτωσαν ἀλλήλοις
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεὸς ἀλλ' εἰρήνης Ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων
For God is not the author of confusion, but of peace, as in all churches of the saints.
ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται καὶ τοῦτο ἐπὶ ἀπίστων
But brother goeth to law with brother, and that before the unbelievers.
Περὶ δὲ τῆς λογίας τῆς εἰς τοὺς ἁγίους ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς Γαλατίας οὕτως καὶ ὑμεῖς ποιήσατε
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν ὦ Ἰουδαῖοι κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were matter a of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ ἡγιασμένοις ἐν Χριστῷ Ἰησοῦ κλητοῖς ἁγίοις σὺν πᾶσιν τοῖς ἐπικαλουμένοις τὸ ὄνομα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν παντὶ τόπῳ αὐτῶν τε καὶ ἡμῶν·
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
Παρακαλῶ δὲ ὑμᾶς ἀδελφοί· οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς·
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)