Acts 18:14

μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν ὦ Ἰουδαῖοι κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were matter a of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Word Reference
Original Word Definitions
μέλλοντος
G3195 V-PAP-GSM
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
      • "to intend, have in mind, think to
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παύλου
G3972 N-GSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
    • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
ἀνοίγειν
G455 V-PAN
anoigō
to open up (literally or figuratively, in various applications)
  • to open
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στόμα
G4750 N-ASN
stoma
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
  • the mouth, as part of the body: of man, of animals, of fish, etc.
    • since thoughts of a man's soul find verbal utterance by his mouth, the ___%___heart___%___ or ___%___soul___%___ and the mouth are distinguished
    the edge of a sword
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Γαλλίων
G1058 N-NSM-P
galliōn
one who lives on milk
Gallion (i.e., Gallio), a Roman officer
  • Junius Annaeus Gallio, the Roman proconsul of Achaia when Paul was at Corinth, AD 53, under the emperor Claudius
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίους
G2453 A-APM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
Εἰ
G1487
ei
if, whether, that, etc
  • if, whether
μὲν
G3303 PRT
men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
  • truly, certainly, surely, indeed
οὖν
G3767
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
ἀδίκημά
G92 N-NSN
adikēma
a wrong done
  • a misdeed, evil doing, iniquity
τι
G5100 X-NSN
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
ῥᾳδιούργημα
G4467 N-NSN
rhadiourgēma
easy-going behavior, i.e., (by extension) a crime
  • a piece of knavery, rascality, villainy
πονηρόν
G4190 A-NSN
ponēros
hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
  • full of labors, annoyances, hardships
    • pressed and harassed by labors
      • "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    bad, of a bad nature or condition
    • in a physical sense: diseased or blind
      • "in an ethical sense: evil wicked, bad
ὦ
G5599 INJ
ō
as a sign of the vocative case, O; as a note of exclamation, oh
  • the interjection, O!
Ἰουδαῖοι
G2453 A-VPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
λόγον
G3056 N-ASM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ἂν
G302 PRT
an
whatsoever
  • whatsoever, wheresoever, whosoever, whithersoever
ἠνεσχόμην
G430
anechomai
to hold oneself up against, i.e., (figuratively) put up with
  • to hold up
    • "to hold one's self erect and firm"to sustain, to bear, to endure
ὑμῶν·
G5216
hymōn
of (from or concerning) you
  • of yours

μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν ὦ Ἰουδαῖοι κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·
14
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were matter a of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Cross References

1 Peter 3:14

ἀλλ' εἰ καὶ πάσχοιτε διὰ δικαιοσύνην μακάριοι τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε
14
But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

2 Corinthians 11:1

Ὄφελον ἀνείχεσθέ μου μικρόν τῇ ἀφροσύνη ἀλλὰ καὶ ἀνέχεσθέ μου
1
Would to God ye could bear with me a little in my folly: and indeed bear with me.

Luke 21:12

πρὸ δὲ τούτων ἅπαντων ἐπιβαλοῦσιν ἐφ' ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·
12
But before all these, they shall lay their hands on you, and persecute you, delivering up you to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.

Acts 25:26

περὶ οὗ ἀσφαλές τι γράψαι τῷ κυρίῳ οὐκ ἔχω διὸ προήγαγον αὐτὸν ἐφ' ὑμῶν καὶ μάλιστα ἐπὶ σοῦ βασιλεῦ Ἀγρίππα ὅπως τῆς ἀνακρίσεως γενομένης σχῶ τί γράψαι
26
Of whom I have no certain thing to write unto my lord. Wherefore I have brought forth him before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

Mark 9:19

ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει Ὦ γενεὰ ἄπιστος ἕως πότε πρὸς ὑμᾶς ἔσομαι ἕως πότε ἀνέξομαι ὑμῶν φέρετε αὐτὸν πρός με
19
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

Acts 21:39

εἶπεν δὲ ὁ Παῦλος Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς τῆς Κιλικίας οὐκ ἀσήμου πόλεως πολίτης· δέομαι δέ σου ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν
39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.

Acts 23:27

Τὸν ἄνδρα τοῦτον συλληφθέντα ὑπὸ τῶν Ἰουδαίων καὶ μέλλοντα ἀναιρεῖσθαι ὑπ' αὐτῶν ἐπιστὰς σὺν τῷ στρατεύματι ἐξειλόμην αὐτὸν μαθὼν ὅτι Ῥωμαῖός ἐστιν
27
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

Acts 25:18

περὶ οὗ σταθέντες οἱ κατήγοροι οὐδεμίαν αἰτίαν ἐπέφερον ὧν ὑπενόουν ἐγὼ
18
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

2 Corinthians 11:4

εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει ὃν οὐκ ἐκηρύξαμεν ἢ πνεῦμα ἕτερον λαμβάνετε ὃ οὐκ ἐλάβετε ἢ εὐαγγέλιον ἕτερον ὃ οὐκ ἐδέξασθε καλῶς ἠνείχεσθε
4
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well with bear him.

Hebrews 5:2

μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν
2
Who can have compassion on on the ignorant, and them that are out of the way; for that he himself is compassed also with infirmity.

Acts 25:11

εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου οὐδείς με δύναται αὐτοῖς χαρίσασθαι· Καίσαρα ἐπικαλοῦμαι
11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Romans 13:3

οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων ἀλλὰ τῶν κακῶν θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·
3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

Acts 13:18

καὶ ὡς τεσσαρακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ
18
And about the time of forty years suffered he manners their in the wilderness.

Acts 26:1

Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν τότε ὁ Παῦλος ἀπελογεῖτο ἐκτείνας τὴν χεῖρα
1
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Acts 18:13
Read Acts 18
Acts 18:15