Acts 25:11

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Word Reference
Original Word Definitions
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
μὲν
G3303 PRT
men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
  • truly, certainly, surely, indeed
γὰρ
G1063
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἀδικῶ
G91 V-PAI-1S
adikeō
to be unjust, i.e., (actively) do wrong (morally, socially or physically)
  • absolutely
    • to act unjustly or wickedly, to sin,
    • "to be a criminal, to have violated the laws in some way"to do wrong"to do hurt
    transitively
    • to do some wrong or sin in some respect
    • "to wrong some one, act wickedly towards him"to hurt, damage, harm
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἄξιον
G514 A-ASN
axios
deserving, comparable or suitable (as if drawing praise)
  • weighing, having weight, having the weight of another thing of like value, worth as much
  • "befitting, congruous, corresponding to a thing"of one who has merited anything worthy
    • both in a good and a bad sense
θανάτου
G2288 N-GSM
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
πέπραχά
G4238 V-RAI-1S
prassō
to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
  • to exercise, practise, to be busy with, carry on
    • to undertake, to do
    to accomplish, perform
    • to commit, perpetrate
    to manage public affairs, transact public business
    • to exact tribute, revenue, debts
    to act
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
παραιτοῦμαι
G3868 V-PNI-1S
paraiteomai
to beg off, i.e., deprecate, decline, shun
  • to ask along side, beg to have near one
    • to obtain by entreaty
    • "to beg from, to ask for, supplicate
    to avert by entreaty or seek to avert, to deprecate
    • to not entreat
    • "to refuse, decline"to shun, avoid"to avert displeasure by entreaty
      • to beg pardon, crave indulgence, to excuse
      • "of one excusing himself for not accepting a wedding invitation to a feast
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀποθανεῖν·
G599 V-2AAN
apothnēskō
to die off (literally or figuratively)
  • to die
    • of the natural death of man
    • "of the violent death of man or animals"to perish by means of something"of trees which dry up, of seeds which rot when planted"of eternal death, to be subject to eternal misery in hell
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
οὐδέν
G3762 A-NSN
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ὧν
G3739 R-GPN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὗτοι
G3778 D-NPM
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
κατηγοροῦσίν
G2723 V-PAI-3P
katēgoreō
to be a plaintiff, i.e., to charge with some offence
  • to accuse
    • before a judge: to make an accusation
    • "of an extra-judicial accusation
μου
G3450
mou
of me
  • I, me, my, of me
οὐδείς
G3762 A-NSM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
με
G3165
me
me
  • I, me, my, etc.
δύναται
G1410 V-PNI-3S
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • "to be able to do something"to be capable, strong and powerful
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
χαρίσασθαι·
G5483 V-ADN
charizomai
to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue
  • to do something pleasant or agreeable (to one), to do a favor to, gratify
    • to show one's self gracious, kind, benevolent
    • "to grant forgiveness, to pardon"to give graciously, give freely, bestow
      • to forgive
      • "graciously to restore one to another"to preserve for one a person in peril
Καίσαρα
G2541 N-ASM-T
kaisar
severed
Caesar, a title of the Roman emperor
  • the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title
ἐπικαλοῦμαι
G1941 V-PMI-1S
epikaleomai
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
  • to put a name upon, to surname
    • to permit one's self to be surnamed
    to be named after someone"to call something to one
    • to cry out upon or against one
    • "to charge something to one as a crime or reproach"to summon one on any charge, prosecute one for a crime"to blame one for, accuse one of
    to invoke
    • to call upon for one's self, in one's behalf
      • any one as a helper
      • "as my witness"as my judge"to appeal unto
    to call upon by pronouncing the name of Jehovah
    • an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name

εἰ μὲν γὰρ ἀδικῶ καὶ ἄξιον θανάτου πέπραχά τι οὐ παραιτοῦμαι τὸ ἀποθανεῖν· εἰ δὲ οὐδέν ἐστιν ὧν οὗτοι κατηγοροῦσίν μου οὐδείς με δύναται αὐτοῖς χαρίσασθαι· Καίσαρα ἐπικαλοῦμαι
11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Cross References

Acts 28:19

ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι
19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation

Acts 26:32

Ἀγρίππας δὲ τῷ Φήστῳ ἔφη Ἀπολελύσθαι ἐδύνατο ἄνθρωπος οὗτος εἰ μὴ ἐπεκέκλητο Καίσαρα
32
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Acts 25:25

ἐγὼ δὲ καταλαβόμενος μηδὲν ἄξιον θανάτου αὐτὸν πεπραχέναι καὶ αὐτοῦ δὲ τούτου ἐπικαλεσαμένου τὸν Σεβαστὸν ἔκρινα πέμπειν αὐτὸν
25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

Psalms 7:3

יְהוָה אֱלֹהַי אִם-עָשִׂיתִי זֹאת אִֽם-יֶשׁ-עָוֶל בְּכַפָּֽי׃
3
O LORD my God, if I have done this; if there be iniquity in my hands;

Acts 25:21

τοῦ δὲ Παύλου ἐπικαλεσαμένου τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν ἐκέλευσα τηρεῖσθαι αὐτὸν ἕως οὗ πέμψω αὐτὸν πρὸς Καίσαρα
21
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

1 Thessalonians 2:15

τῶν καὶ τὸν κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων
15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Job 31:38

אִם-עָלַי אַדְמָתִי תִזְעָק וְיַחַד תְּלָמֶיהָ יִבְכָּיֽוּן׃
38
If my land cry against me, or that the furrows likewise thereof complain;

Acts 22:25

ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν
25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

1 Samuel 12:3

הִנְנִי עֲנוּ בִי נֶגֶד יְהוָה וְנֶגֶד מְשִׁיחוֹ אֶת-שׁוֹר׀ מִי לָקַחְתִּי וַֽחֲמוֹר מִי לָקַחְתִּי וְאֶת-מִי עָשַׁקְתִּי אֶת-מִי רַצּוֹתִי וּמִיַּד-מִי לָקַחְתִּי כֹפֶר וְאַעְלִים עֵינַי בּוֹ וְאָשִׁיב לָכֶֽם׃
3
Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.

Joshua 22:22

אֵל׀ אֱלֹהִים׀ יְהוָה אֵל׀ אֱלֹהִים׀ יְהוָה הוּא יֹדֵעַ וְיִשְׂרָאֵל הוּא יֵדָע אִם-בְּמֶרֶד וְאִם-בְּמַעַל בַּֽיהוָה אַל-תּֽוֹשִׁיעֵנוּ הַיּוֹם הַזֶּֽה׃
22
The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)

Acts 25:10

εἶπεν δὲ Παῦλος Ἐπὶ τοῦ βήματος Καίσαρος ἑστώς εἰμι οὗ με δεῖ κρίνεσθαι Ἰουδαίους οὐδὲν ἠδίκησα ὡς καὶ σὺ κάλλιον ἐπιγινώσκεις
10
Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.

1 Samuel 27:1

וַיֹּאמֶר דָּוִד אֶל-לִבּוֹ עַתָּה אֶסָּפֶה יוֹם-אֶחָד בְּיַד-שָׁאוּל אֵֽין-לִי טוֹב כִּי הִמָּלֵט אִמָּלֵט׀ אֶל-אֶרֶץ פְּלִשְׁתִּים וְנוֹאַשׁ מִמֶּנִּי שָׁאוּל לְבַקְשֵׁנִי עוֹד בְּכָל-גְּבוּל יִשְׂרָאֵל וְנִמְלַטְתִּי מִיָּדֽוֹ׃
1
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.

Job 31:21

אִם-הֲנִיפוֹתִי עַל-יָתוֹם יָדִי כִּֽי-אֶרְאֶה בַשַּׁעַר עֶזְרָתִֽי׃
21
If I have lifted up my hand against the fatherless, when I saw my help in the gate:

Acts 18:14

μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν οὖν ἦν ἀδίκημά τι ῥᾳδιούργημα πονηρόν Ἰουδαῖοι κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·
14
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were matter a of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Acts 16:37

δὲ Παῦλος ἔφη πρὸς αὐτούς Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους ἀνθρώπους Ῥωμαίους ὑπάρχοντας ἔβαλον εἰς φυλακήν καὶ νῦν λάθρᾳ ἡμᾶς ἐκβάλλουσιν οὐ γάρ ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν
37
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust out us privily? nay verily; but let them come themselves and fetch out. us