Acts 19:38
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Word Reference
| Original Word | Definitions |
|---|---|
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εἰ
G1487
CONJ
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Strong's Definition
ei if, whether, that, etc
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μὲν
G3303
PRT
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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Δημήτριος
G1216
N-NSM-P
|
Strong's Definition
dēmētrios belonging to Ceres Demetrius, the name of an Ephesian and of a Christian
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σὺν
G4862
PREP
|
Strong's Definition
syn with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τεχνῖται
G5079
N-NPM
|
Strong's Definition
technitēs an artisan; figuratively, a founder (Creator)
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πρός
G4314
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τινα
G5100
|
Strong's Definition
tis some or any person or object
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λόγον
G3056
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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ἔχουσιν
G2192
V-PAI-3P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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ἀγοραῖοι
G60
A-NPF
|
Strong's Definition
agoraios relating to the market-place, i.e., forensic (times); by implication, vulgar
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ἄγονται
G71
V-PPI-3P
|
Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀνθύπατοί
G446
N-NPM
|
Strong's Definition
anthypatos instead of the highest officer, i.e., (specially) a Roman proconsul
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εἰσιν
G1526
|
Strong's Definition
eisi they are
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ἐγκαλείτωσαν
G1458
V-PAM-3P
|
Strong's Definition
enkaleō to call in (as a debt or demand), i.e., bring to account (charge, criminate, etc.)
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ἀλλήλοις
G240
C-DPM
|
Strong's Definition
allēlōn one another
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εἰ μὲν οὖν Δημήτριος καὶ οἱ σὺν αὐτῷ τεχνῖται πρός τινα λόγον ἔχουσιν ἀγοραῖοι ἄγονται καὶ ἀνθύπατοί εἰσιν ἐγκαλείτωσαν ἀλλήλοις
38
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Cross References
ὃς ἦν σὺν τῷ ἀνθυπάτῳ Σεργίῳ Παύλῳ ἀνδρὶ συνετῷ οὗτος προσκαλεσάμενος Βαρναβᾶν καὶ Σαῦλον ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ θεοῦ·
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
μέλλοντος δὲ τοῦ Παύλου ἀνοίγειν τὸ στόμα εἶπεν ὁ Γαλλίων πρὸς τοὺς Ἰουδαίους Εἰ μὲν οὖν ἦν ἀδίκημά τι ἢ ῥᾳδιούργημα πονηρόν ὦ Ἰουδαῖοι κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν·
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were matter a of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων καὶ οὐχὶ ἐπὶ τῶν ἁγίων;
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
כִּי יִפָּלֵא מִמְּךָ דָבָר לַמִּשְׁפָּט בֵּֽין-דָּם׀ לְדָם בֵּֽין-דִּין לְדִין וּבֵין נֶגַע לָנֶגַע דִּבְרֵי רִיבֹת בִּשְׁעָרֶיךָ וְקַמְתָּ וְעָלִיתָ אֶל-הַמָּקוֹם אֲשֶׁר יִבְחַר יְהוָה אֱלֹהֶיךָ בּֽוֹ׃
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;