1 Corinthians 7:25

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Word Reference
Original Word Definitions
Περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τῶν
G3588 T-GPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παρθένων
G3933 N-GPF
parthenos
a maiden; by implication, an unmarried daughter
  • a virgin
    • a marriageable maiden
    • "a woman who has never had sexual intercourse with a man"one's marriageable daughter
    a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity
    • one who has never had intercourse with women
ἐπιταγὴν
G2003 N-ASF
epitagē
an injunction or decree; by implication, authoritativeness
  • an injunction, mandate, command
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔχω
G2192 V-PAI-1S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
    • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
γνώμην
G1106 N-ASF
gnōmē
cognition, i.e., (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.)
  • the faculty of knowledge, mind, reason
  • "that which is thought or known, one's mind
    • view, judgment, opinion
    • "mind concerning what ought to be done
      • by one's self: resolve purpose, intention
      • "by others: judgment, advice"decree
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
δίδωμι
G1325 V-PAI-1S
didōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to give
  • "to give something to someone
    • of one's own accord to give one something, to his advantage
      • to bestow a gift
      to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver
      • to reach out, extend, present
      • "of a writing"to give over to one's care, entrust, commit
        • something to be administered
        • "to give or commit to some one something to be religiously observed
      to give what is due or obligatory, to pay: wages or reward"to furnish, endue
    to give
    • to cause, profuse, give forth from one's self
      • to give, hand out lots
      to appoint to an office"to give one to someone as his own
      • as an object of his saving care
      • "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return
    to grant or permit one
    • to commission
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
ἠλεημένος
G1653 V-RPP-NSM
eleeō
to compassionate (by word or deed, specially, by divine grace)
  • to have mercy on
  • "to help one afflicted or seeking aid"to help the afflicted, to bring help to the wretched"to experience mercy
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
πιστὸς
G4103 A-NSM
pistos
objectively, trustworthy; subjectively, trustful
  • trusty, faithful
    • of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties
    • "one who kept his plighted faith, worthy of trust"that can be relied on
    easily persuaded
    • believing, confiding, trusting
    • "in the New Testament one who trusts in God's promises
      • one who is convinced that Jesus has been raised from the dead
      • "one who has become convinced that Jesus is the Messiah and author of salvation
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present

Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι
25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Cross References

1 Corinthians 7:6

τοῦτο δὲ λέγω κατὰ συγγνώμην οὐ κατ' ἐπιταγήν
6
But I speak this by permission, and not of commandment.

1 Corinthians 4:2

δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις ἵνα πιστός τις εὑρεθῇ
2
Moreover it is required in stewards, that a man be found faithful.

1 Corinthians 7:40

μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν
40
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

2 Corinthians 8:8

Οὐ κατ' ἐπιταγὴν λέγω ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων·
8
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

1 Corinthians 7:12

Τοῖς δὲ λοιποῖς ἐγὼ λέγω οὐχ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ' αὐτοῦ μὴ ἀφιέτω αὐτήν·
12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Corinthians 7:10

τοῖς δὲ γεγαμηκόσιν παραγγέλλω οὐκ ἐγὼ ἀλλ' κύριος γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι
10
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Psalms 78:63

בַּחוּרָיו אָֽכְלָה-אֵשׁ וּבְתוּלֹתָיו לֹא הוּלָּֽלוּ׃
63
The fire consumed their young men; and their maidens were not given to marriage.

2 Corinthians 4:1

Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην καθὼς ἠλεήθημεν οὐκ ἐκκακοῦμεν·
1
Therefore seeing we have this ministry, as we have received mercy, we faint not;

1 Corinthians 7:34

μεμέρισται γυνὴ καὶ παρθένος ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου ἵνα ἁγία καὶ σώματι καὶ πνεύματι· δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου πῶς ἀρέσει τῷ ἀνδρί
34
There is difference between also a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

2 Corinthians 2:17

οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ ἀλλ' ὡς ἐξ εἰλικρινείας ἀλλ' ὡς ἐκ θεοῦ κατενώπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν
17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of we God speak in Christ.

1 Corinthians 15:10

χάριτι δὲ θεοῦ εἰμι εἰμι καὶ χάρις αὐτοῦ εἰς ἐμὲ οὐ κενὴ ἐγενήθη ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα οὐκ ἐγὼ δὲ ἀλλ' χάρις τοῦ θεοῦ σὺν ἐμοί
10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

1 Corinthians 7:28

ἐὰν δὲ καὶ γήμῃς οὐχ ἥμαρτες· καὶ ἐὰν γήμῃ παρθένος οὐχ ἥμαρτεν θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι ἐγὼ δὲ ὑμῶν φείδομαι
28
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

1 Corinthians 7:36

Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει ἐὰν ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι θέλει ποιείτω οὐχ ἁμαρτάνει γαμείτωσαν
36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

2 Corinthians 11:17

λαλῶ οὐ λαλῶ κατὰ κύριον ἀλλ' ὡς ἐν ἀφροσύνῃ ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως
17
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

1 Timothy 1:12

Καὶ Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν
12
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;