1 John 5:17

All unrighteousness is sin: and there is a sin not unto death.
Word Reference
Original Word Definitions
πᾶσα
G3956 A-NSF
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ἀδικία
G93 N-NSF
adikia
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
  • injustice, of a judge
  • "unrighteousness of heart and life"a deed violating law and justice, act of unrighteousness
ἁμαρτία
G266 N-NSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ἐστίν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἔστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ἁμαρτία
G266 N-NSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
θάνατον
G2288 N-ASM
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell

πᾶσα ἀδικία ἁμαρτία ἐστίν καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον
17
All unrighteousness is sin: and there is a sin not unto death.
Cross References

1 John 3:4

Πᾶς ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ καὶ ἁμαρτία ἐστὶν ἀνομία
4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

James 1:15

εἶτα ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον
15
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

1 John 5:16

Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον αἰτήσει καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ
16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Ezekiel 18:26

בְּשׁוּב-צַדִּיק מִצִּדְקָתוֹ וְעָשָׂה עָוֶל וּמֵת עֲלֵיהֶם בְּעַוְלוֹ אֲשֶׁר-עָשָׂה יָמֽוּת׃
26
When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

James 4:7

ὑποτάγητε οὖν τῷ θεῷ ἀντίστητε τῷ διαβόλῳ καὶ φεύξεται ἀφ' ὑμῶν
7
Submit yourselves therefore to God. Resist the devil, and he will flee from you.

1 John 2:1

Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·
1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Isaiah 1:18

לְכוּ-נָא וְנִוָּֽכְחָה יֹאמַר יְהוָה אִם-יִֽהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ אִם-יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיֽוּ׃
18
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Deuteronomy 12:32

אֵת כָּל-הַדָּבָר אֲשֶׁר אָֽנֹכִי מְצַוֶּה אֶתְכֶם אֹתוֹ תִשְׁמְרוּ לַֽעֲשׂוֹת לֹֽא-תֹסֵף עָלָיו וְלֹא תִגְרַע מִמֶּֽנּוּ׃
32
What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Deuteronomy 5:32

וּשְׁמַרְתֶּם לַֽעֲשׂוֹת כַּֽאֲשֶׁר צִוָּה יְהוָה אֱלֹֽהֵיכֶם אֶתְכֶם לֹא תָסֻרוּ יָמִין וּשְׂמֹֽאל׃
32
Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἁμαρτία ὑπερεπερίσσευσεν χάρις
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: