2 Corinthians 12:20
For I fear, lest, when I come, I shall not find you such as I would, and I that shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Word Reference
| Original Word | Definitions |
|---|---|
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φοβοῦμαι
G5399
V-PNI-1S
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Strong's Definition
phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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μήπως
G3381
|
Strong's Definition
mēpōs lest somehow
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ἐλθὼν
G2064
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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οὐχ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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οἵους
G3634
|
Strong's Definition
hoios such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
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θέλω
G2309
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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εὕρω
G2147
|
Strong's Definition
heuriskō to find (literally or figuratively)
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ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
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κἀγὼ
G2504
|
Strong's Definition
kagō so also the dative case κἀμοί
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εὑρεθῶ
G2147
|
Strong's Definition
heuriskō to find (literally or figuratively)
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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οἷον
G3634
|
Strong's Definition
hoios such or what sort of (as a correlation or exclamation); especially the neuter (adverbially) with negative, not so
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οὐ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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θέλετε·
G2309
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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μήπως
G3381
|
Strong's Definition
mēpōs lest somehow
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ἔρεις
G2054
|
Strong's Definition
eris a quarrel, i.e., (by implication) wrangling
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ζῆλοι
G2205
|
Strong's Definition
zēlos properly, heat, i.e., (figuratively) ___%___zeal___%___ (in a favorable sense, ardor; in an unfavorable one, jealousy, as of a husband (figuratively, of God), or an enemy, malice)
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θυμοί
G2372
|
Strong's Definition
thymos passion (as if breathing hard)
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ἐριθείαι
G2052
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Strong's Definition
eritheia properly, intrigue, i.e., (by implication) faction
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καταλαλιαί
G2636
|
Strong's Definition
katalalia defamation
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ψιθυρισμοί
G5587
|
Strong's Definition
psithyrismos whispering, i.e., secret detraction
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φυσιώσεις
G5450
|
Strong's Definition
physiōsis inflation, i.e., (figuratively) haughtiness
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ἀκαταστασίαι·
G181
|
Strong's Definition
akatastasia instability, i.e., disorder
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φοβοῦμαι γὰρ μήπως ἐλθὼν οὐχ οἵους θέλω εὕρω ὑμᾶς κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε· μήπως ἔρεις ζῆλοι θυμοί ἐριθείαι καταλαλιαί ψιθυρισμοί φυσιώσεις ἀκαταστασίαι·
20
For I fear, lest, when I come, I shall not find you such as I would, and I that shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Cross References
Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός ἅτινά ἐστιν μοιχεία πορνεία ἀκαθαρσία ἀσέλγεια
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
πεπληρωμένους πάσῃ ἀδικίᾳ πορνείᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας ψιθυριστάς
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
ἐδηλώθη γάρ μοι περὶ ὑμῶν ἀδελφοί μου ὑπὸ τῶν Χλόης ὅτι ἔριδες ἐν ὑμῖν εἰσιν
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
οὗτοί εἰσιν γογγυσταί μεμψίμοιροι κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα θαυμάζοντες πρόσωπα ὠφελείας χάριν
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε
But if ye bite and devour one another, take heed that ye be not consumed one of another.
אִישׁ תַּהְפֻּכוֹת יְשַׁלַּח מָדוֹן וְנִרְגָּן מַפְרִיד אַלּֽוּף׃
A froward man soweth strife: and a whisperer separateth chief friends.
יַחַד עָלַי יִתְלַחֲשׁוּ כָּל-שֹׂנְאָי עָלַי׀ יַחְשְׁבוּ רָעָה לִֽי׃
All that hate me whisper together against me: against me do they devise my hurt.
ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες·
Now some are puffed up, as though I would not come to you.
ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ' ἑαυτῶν. διατί οὐχὶ μᾶλλον ἀδικεῖσθε; διατί οὐχὶ μᾶλλον ἀποστερεῖσθε;
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not take rather wrong? why do ye not be rather suffer yourselves to defrauded?
Ταῦτα δέ ἀδελφοί μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλῶ δι' ὑμᾶς ἵνα ἐν ἡμῖν μάθητε τὸ Μὴ ὑπὲρ ὃ γέγραπται φρονεῖν ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
μὴ πάλιν ἐλθόντα με ταπεινώσῃ ὁ θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν οὐκ ἐντεῦθεν ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
χαίρομεν γὰρ ὅταν ἡμεῖς ἀσθενῶμεν ὑμεῖς δὲ δυνατοὶ ἦτε· τοῦτο δὲ καὶ εὐχόμεθα τὴν ὑμῶν κατάρτισιν
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
ἔτι γὰρ σαρκικοί ἐστε ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
μὴ γινώμεθα κενόδοξοι ἀλλήλους προκαλούμενοι ἀλλήλοις φθονοῦντες
Let us not be desirous of vain glory, provoking one another, envying one another.
Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ
But if any man seem to be contentious, we have no such custom, neither the churches of God.
ἐγὼ μὲν γάρ ὡς ἀπὼν τῷ σώματι παρὼν δὲ τῷ πνεύματι ἤδη κέκρικα ὡς παρὼν τὸν οὕτως τοῦτο κατεργασάμενον·
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so deed, done this
εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.