2 Corinthians 8:2
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Word Reference
| Original Word | Definitions |
|---|---|
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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πολλῇ
G4183
A-DSF
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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δοκιμῇ
G1382
N-DSF
|
Strong's Definition
dokimē test (abstractly or concretely); by implication, trustiness
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θλίψεως
G2347
N-GSF
|
Strong's Definition
thlipsis pressure (literally or figuratively)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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περισσεία
G4050
N-NSF
|
Strong's Definition
perisseia surplusage, i.e., superabundance
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χαρᾶς
G5479
N-GSF
|
Strong's Definition
chara cheerfulness, i.e., calm delight
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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βάθους
G899
N-GSN
|
Strong's Definition
bathos profundity, i.e., (by implication) extent; (figuratively) mystery
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πτωχεία
G4432
N-NSF
|
Strong's Definition
ptōcheia beggary, i.e., indigence (literally or figuratively)
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐπερίσσευσεν
G4052
V-AAI-3S
|
Strong's Definition
perisseuō to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πλοῦτον
G4149
|
Strong's Definition
ploutos wealth (as fulness), i.e., (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁπλότητος
G572
N-GSF
|
Strong's Definition
haplotēs singleness, i.e., (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal)
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αὐτῶν·
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν·
2
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
Cross References
Ἀκούσατε ἀδελφοί μου ἀγαπητοί· οὐχ ὁ θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει καὶ κληρονόμους τῆς βασιλείας ἡς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
נֶֽפֶשׁ-בְּרָכָה תְדֻשָּׁן וּמַרְוֶה גַּם-הוּא יוֹרֶֽא׃
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
ὡς λυπούμενοι ἀεὶ δὲ χαίροντες ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
אֶפֶס כִּי לֹא יִֽהְיֶה-בְּךָ אֶבְיוֹן כִּֽי-בָרֵךְ יְבָֽרֶכְךָ יְהוָה בָּאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹֽתֵן-לְךָ נַֽחֲלָה לְרִשְׁתָּֽהּ׃
Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
Οἶδά σου τὰ ἔργα καὶ τὴν θλῖψιν καὶ τὴν πτωχείαν πλούσιος δὲ εἶ καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς καὶ οὐκ εἰσὶν ἀλλὰ συναγωγὴ τοῦ Σατανᾶ
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
τῷ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα·
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς καὶ εἰς πάντας
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
Ἀναβλέψας δὲ εἶδεν τοὺς βάλλοντας τὰ δῶρα αὐτῶν εἰς τὸ γαζοφυλάκιον πλουσίους
And he looked up, and saw the rich men casting their gifts into the treasury.
καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο ὅ ἐστιν κοδράντης
And there came a certain poor widow, and she threw in two mites, which make a farthing.
εἴτε ὁ παρακαλῶν ἐν τῇ παρακλήσει· ὁ μεταδιδοὺς ἐν ἁπλότητι ὁ προϊστάμενος ἐν σπουδῇ ὁ ἐλεῶν ἐν ἱλαρότητι
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
לֹֽא-יִקָּרֵא עוֹד לְנָבָל נָדִיב וּלְכִילַי לֹא יֵֽאָמֵר שֽׁוֹעַ׃
The vile person shall be no more called liberal, nor the churl said to be bountiful.
καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ κυρίου δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς πνεύματος ἁγίου
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε ἀδελφοί τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα ἥτις κατεργάζεται δι' ἡμῶν εὐχαριστίαν τῷ θεῷ·
Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
וַיֹּאמֶר לָהֶם לְכוּ אִכְלוּ מַשְׁמַנִּים וּשְׁתוּ מַֽמְתַקִּים וְשִׁלְחוּ מָנוֹת לְאֵין נָכוֹן לוֹ כִּֽי-קָדוֹשׁ הַיּוֹם לַֽאֲדֹנֵינוּ וְאַל-תֵּעָצֵבוּ כִּֽי-חֶדְוַת יְהוָה הִיא מָֽעֻזְּכֶֽם׃
Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον καὶ διεμέριζον αὐτὰ πᾶσιν καθότι ἄν τις χρείαν εἶχεν·
And sold their possessions and goods, and parted them to all men, as every man had need.