2 Timothy 1:3

Χάριν ἔχω τῷ θεῷ ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Word Reference
Original Word Definitions
Χάριν
G5485 N-ASF
charis
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
  • grace
    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    good will, loving-kindness, favor
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    what is due to grace
    • the spiritual condition of one governed by the power of divine grace
      • "the token or proof of grace, benefit
      • a gift of grace
        • "benefit, bounty
    thanks, (for benefits, services, favors), recompense, reward
ἔχω
G2192 V-PAI-1S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ᾧ
G3739 R-DSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
λατρεύω
G3000 V-PAI-1S
latreuō
to minister (to God), i.e., render religious homage
  • to serve for hire
    • "to serve, minister to, either to the gods or men and used alike of slaves and freemen
    • in the New Testament, to render religious service or homage, to worship
      • "to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship
      • of priests, to officiate, to discharge the sacred office
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
προγόνων
G4269 A-GPM
progonos
an ancestor, (grand-)parent
  • born before, older
    • of ancestors
      • "of a mother"of grandparents"of great-grand parents (if they are still alive)
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
καθαρᾷ
G2513 A-DSF
katharos
clean (literally or figuratively)
  • clean, pure
    • physically
      • purified by fire
        • "in a similitude, like a vine cleansed by pruning and so fitted to bear fruit
      in a levitical sense
      • clean, the use of which is not forbidden, imparts no uncleanness
      ethically
      • free from corrupt desire, from sin and guilt
        • "free from every admixture of what is false, sincere genuine"blameless, innocent"unstained with the guilt of anything
συνειδήσει
G4893 N-DSF
syneidēsis
co-perception, i.e., moral consciousness
  • the consciousness of anything
    • "the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other
    • the conscience
ὡς
G5613 ADV
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
ἀδιάλειπτον
G88 A-ASF
adialeiptos
unintermitted, i.e., permanent
  • unintermitted, unceasing, continual
ἔχω
G2192 V-PAI-1S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
σοῦ
G4675
sou
of thee, thy
  • thy, thee
μνείαν
G3417 N-ASF
mneia
recollection; by implication, recital
  • remembrance, memory, mention
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ταῖς
G3588 T-DPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεήσεσίν
G1162 N-DPF
deēsis
a petition
  • need, indigence, want, privation, penury
    • "a seeking, asking, entreating, entreaty to God or to man
μου
G3450
mou
of me
  • I, me, my, of me
νυκτὸς
G3571 N-GSF
nyx
___%___night___%___ (literally or figuratively)
  • night
    • "metaphorically the time when work ceases
    • the time of death
      • "the time for deeds of sin and shame"the time of moral stupidity and darkness"the time when the weary and also the drunken give themselves up to slumber
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἡμέρας
G2250 N-GSF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.

Χάριν ἔχω τῷ θεῷ ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας
3
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
Cross References

Romans 1:8

Πρῶτον μὲν εὐχαριστῶ τῷ θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ
8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

Hebrews 13:8

Ἰησοῦς Χριστὸς χθὲς καὶ σήμερον ὁ αὐτός καὶ εἰς τοὺς αἰῶνας
8
Jesus Christ the same yesterday, and to day, and for ever.

Acts 24:14

ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτως λατρεύω τῷ πατρῴῳ θεῷ πιστεύων πάσιν τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις
14
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Acts 23:1

ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ εἶπεν Ἄνδρες ἀδελφοί ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ θεῷ ἄχρι ταύτης τῆς ἡμέρας
1
And Paul, earnestly beholding the before council, said, Men and brethren, I have lived in all good conscience God until this day.

Acts 22:3

Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος γεγεννημένος ἐν Ταρσῷ τῆς Κιλικίας ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιὴλ πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου ζηλωτὴς ὑπάρχων τοῦ θεοῦ καθὼς πάντες ὑμεῖς ἐστε σήμερον·
3
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

1 Timothy 1:19

ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν
19
Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

1 Timothy 1:5

τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου
5
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Acts 24:16

ἐν τούτῳ δὲ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους διαπαντός
16
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

2 Timothy 3:15

καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ
15
And that from a child thou hast known the holy scriptures, which are able to make wise thee unto salvation through faith which is in Christ Jesus.

Luke 2:37

καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοήκοντα τεσσάρων ἣ οὐκ ἀφίστατο ἀπὸ τοῦ ἱεροῦ νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν
37
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Romans 9:1

Ἀλήθειαν λέγω ἐν Χριστῷ οὐ ψεύδομαι συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν πνεύματι ἁγίῳ
1
I say the truth in Christ, I lie not, my conscience also witness bearing me in the Holy Ghost,

Acts 26:4

Τὴν μὲν οὖν βίωσίν μου τὴν ἐκ νεότητος τὴν ἀπ' ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν Ἱεροσολύμοις ἴσασιν πάντες οἱ Ἰουδαῖοι
4
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

1 Thessalonians 3:10

νυκτὸς καὶ ἡμέρας ὑπὲρ ἐκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν
10
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

2 Timothy 1:5

ὑπόμνησιν λαμβάνων τῆς ἐν σοὶ ἀνυποκρίτου πίστεως ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι καὶ τῇ μητρί σου Ἐυνείκῃ πέπεισμαι δὲ ὅτι καὶ ἐν σοί
5
When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

Ephesians 1:16

οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν μνείαν ὑμῶν ποιούμενος ἐπὶ τῶν προσευχῶν μου
16
Cease not to give thanks for you, making mention of you in my prayers;

Acts 27:23

παρέστη γάρ μοι τῇ νυκτὶ ταύτῃ ἄγγελος τοῦ θεοῦ οὗ εἰμι ᾧ καὶ λατρεύω
23
For there stood by me this night the angel of God, whose I am, and whom I serve,

2 Corinthians 1:12

Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ θεοῦ οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ' ἐν χάριτι θεοῦ ἀνεστράφημεν ἐν τῷ κόσμῳ περισσοτέρως δὲ πρὸς ὑμᾶς
12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

1 Thessalonians 1:2

Εὐχαριστοῦμεν τῷ θεῷ πάντοτε περὶ πάντων ὑμῶν μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν
2
We give thanks to God always for you all, making mention of you in our prayers;

Galatians 1:14

καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων
14
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of fathers. my
2 Timothy 1:2
Read 2 Timothy 1
2 Timothy 1:4