Acts 10:33
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐξαυτῆς
G1824
ADV
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Strong's Definition
exautēs from that hour, i.e., instantly
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ἔπεμψα
G3992
V-AAI-1S
|
Strong's Definition
pempō to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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σέ
G4571
|
Strong's Definition
se thee
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σύ
G4771
P-2NS
|
Strong's Definition
sy thou
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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καλῶς
G2573
ADV
|
Strong's Definition
kalōs well (usually morally)
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ἐποίησας
G4160
V-AAI-2S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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παραγενόμενος
G3854
V-2ADP-NSM
|
Strong's Definition
paraginomai to become near, i.e., approach (have arrived); by implication, to appear publicly
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νῦν
G3568
ADV
|
Strong's Definition
nyn ___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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πάντες
G3956
A-NPM
|
Strong's Definition
pas all, any, every, the whole
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ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
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ἐνώπιον
G1799
PREP
|
Strong's Definition
enōpion in the face of (literally or figuratively)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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πάρεσμεν
G3918
V-PAI-1P
|
Strong's Definition
pareimi to be near, i.e., at hand; neuter present participle (singular) time being, or (plural) property
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ἀκοῦσαι
G191
V-AAN
|
Strong's Definition
akouō to hear (in various senses)
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πάντα
G3956
A-APN
|
Strong's Definition
pas all, any, every, the whole
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προστεταγμένα
G4367
V-RPP-APN
|
Strong's Definition
prostassō to arrange towards, i.e., (figuratively) enjoin
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σοι
G4671
|
Strong's Definition
soi to thee
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ὑπὸ
G5259
PREP
|
Strong's Definition
hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Θεοῦ
G2316
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐξαυτῆς οὖν ἔπεμψα πρὸς σέ σύ τε καλῶς ἐποίησας παραγενόμενος νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ θεοῦ πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ
33
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Cross References
καὶ τὸν πειρασμὸν μου τὸν ἐν τῇ σαρκί μοῦ οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε ἀλλ' ὡς ἄγγελον θεοῦ ἐδέξασθέ με ὡς Χριστὸν Ἰησοῦν
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Ὥστε ἀδελφοί μου ἀγαπητοί· ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν·
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
יִשְׁמַע חָכָם וְיוֹסֶף לֶקַח וְנָבוֹן תַּחְבֻּלוֹת יִקְנֶֽה׃
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
תֵּן לְחָכָם וְיֶחְכַּם-עוֹד הוֹדַע לְצַדִּיק וְיוֹסֶף לֶֽקַח׃
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
ἀμὴν λέγω ὑμῖν ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν
Verily I say unto you, Whosoever shall not receive the of kingdom God as a little child, he shall not enter therein.
Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ μωρὸς γενέσθω ἵνα γένηται σοφός
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πρᾳΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας τὸ καθ' ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
διὰ τοῦτο Καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως ὅτι παραλαβόντες λόγον ἀκοῆς παρ' ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν
For cause this also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
גַּם בִּֽיהוּדָה הָֽיְתָה יַד הָֽאֱלֹהִים לָתֵת לָהֶם לֵב אֶחָד לַֽעֲשׂוֹת מִצְוַת הַמֶּלֶךְ וְהַשָּׂרִים בִּדְבַר יְהוָֽה׃
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
ὅστις οὖν ταπεινώσῃ ἑαυτὸν ὡς τὸ παιδίον τοῦτο οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
נֶזֶם זָהָב וַחֲלִי-כָתֶם מוֹכִיחַ חָכָם עַל-אֹזֶן שֹׁמָֽעַת׃
As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
וְעַתָּה לָמָּה נָמוּת כִּי תֹֽאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם-יֹֽסְפִים׀ אֲנַחְנוּ לִשְׁמֹעַ אֶת-קוֹל יְהוָה אֱלֹהֵינוּ עוֹד וָמָֽתְנוּ׃
Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι
But many that are first shall be last; and the last shall be first.
לֵב נָבוֹן יִקְנֶה-דָּעַת וְאֹזֶן חֲכָמִים תְּבַקֶּשׁ-דָּֽעַת׃
The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.