Acts 10:47

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Word Reference
Original Word Definitions
Μήτι
G3385
mēti
whether at all
  • whether, at all, perchance
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὕδωρ
G5204 N-ASN
hydōr
water (as if rainy) literally or figuratively
  • water
    • of water in rivers, in fountains, in pools
    • "of the water of the deluge"of water in any of the earth's repositories"of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted"of the waves of the sea"figuratively used of many peoples
κωλῦσαί
G2967
kōlyō
to estop, i.e., prevent (by word or act)
  • to hinder, prevent forbid
  • "to withhold a thing from anyone"to deny or refuse one a thing
δύναται
G1410 V-PNI-3S
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
  • "to be able to do something"to be capable, strong and powerful
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
βαπτισθῆναι
G907 V-APN
baptizō
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
  • to dip repeatedly, to immerse, to submerge (of vessels sunk)
  • "to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe"to overwhelm
τούτους
G5128
toutous
these (persons, as objective of verb or preposition)
  • these
οἵτινες
G3748 R-NPM
hostis
which some, i.e., any that; also (definite) which same
  • whoever, whatever, who
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεῦμα
G4151 N-ASN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
    • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
    • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
    • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
      • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
      • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἅγιον
G40 A-ASN
hagios
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • most holy thing, a saint
ἔλαβον
G2983 V-2AAI-3P
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
      • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
      • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
καθὼς
G2531
kathōs
just (or inasmuch) as, that
  • according as
    • just as, even as
    • "in proportion as, in the degree that
    since, seeing that, agreeably to the fact that"when, after that
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.

Μήτι τὸ ὕδωρ κωλῦσαί δύναται τις τοῦ μὴ βαπτισθῆναι τούτους οἵτινες τὸ πνεῦμα τὸ ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς
47
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Cross References

Acts 8:36

ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν ἦλθον ἐπί τι ὕδωρ καί φησιν εὐνοῦχος Ἰδού ὕδωρ· τί κωλύει με βαπτισθῆναι
36
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Acts 11:15

ἐν δὲ τῷ ἄρξασθαί με λαλεῖν ἐπέπεσεν τὸ πνεῦμα τὸ ἅγιον ἐπ' αὐτοὺς ὥσπερ καὶ ἐφ' ἡμᾶς ἐν ἀρχῇ
15
And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

Acts 15:8

καὶ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς αὐτοῖς τὸ πνεῦμα τὸ ἅγιον καθὼς καὶ ἡμῖν
8
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Genesis 17:24

וְאַבְרָהָם בֶּן-תִּשְׁעִים וָתֵשַׁע שָׁנָה בְּהִמֹּלוֹ בְּשַׂר עָרְלָתֽוֹ׃
24
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.

Acts 8:12

ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ τὰ περὶ τῆς βασιλείας τοῦ θεοῦ καὶ τοῦ ὀνόματος τοῦ Ἰησοῦ Χριστοῦ ἐβαπτίζοντο ἄνδρες τε καὶ γυναῖκες
12
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.

Acts 2:4

καὶ ἐπλήσθησαν ἅπαντες πνεύματος ἁγίου καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις καθὼς τὸ πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι
4
And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Romans 4:11

καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that them that he might be the father of all believe, though they be not circumcised; that righteousness might be imputed unto them also: