Acts 12:7
And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised up, him saying, Arise up quickly. And his chains fell off from his hands.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἰδού
G2400
|
Strong's Definition
idou used as imperative lo!
|
|
ἄγγελος
G32
N-NSM
|
Strong's Definition
angelos compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor
|
|
κυρίου
G2962
N-GSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
|
|
ἐπέστη
G2186
V-2AAI-3S
|
Strong's Definition
ephistēmi to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
φῶς
G5457
N-NSN
|
Strong's Definition
phōs luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
|
|
ἔλαμψεν
G2989
V-AAI-3S
|
Strong's Definition
lampō to beam, i.e., radiate brilliancy (literally or figuratively)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
οἰκήματι·
G3612
N-DSN
|
Strong's Definition
oikēma a tenement, i.e., (specially), a jail
|
|
πατάξας
G3960
V-AAP-NSM
|
Strong's Definition
patassō to knock (gently or with a weapon or fatally)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πλευρὰν
G4125
N-ASF
|
Strong's Definition
pleura a rib, i.e., (by extension) side
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Πέτρου
G4074
N-GSM-P
|
Strong's Definition
petros a rock, a stone a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
|
|
ἤγειρεν
G1453
V-AAI-3S
|
Strong's Definition
egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
|
|
αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
λέγων
G3004
V-PAP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Ἀνάστα
G450
|
Strong's Definition
anistēmi to stand up (literal or figurative, transitive or intransitive)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τάχει
G5034
N-DSN
|
Strong's Definition
tachos a brief space (of time), i.e., (with G1722 prefixed) in haste
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐξέπεσον
G1601
|
Strong's Definition
ekpiptō to drop away; specially, be driven out of one's course; figuratively, to lose, become inefficient
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
αἱ
G3588
T-NPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἁλύσεις
G254
N-NPF
|
Strong's Definition
halysis a fetter or manacle
|
|
ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
χειρῶν
G5495
N-GPF
|
Strong's Definition
cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
|
καὶ ἰδού ἄγγελος κυρίου ἐπέστη καὶ φῶς ἔλαμψεν ἐν τῷ οἰκήματι· πατάξας δὲ τὴν πλευρὰν τοῦ Πέτρου ἤγειρεν αὐτὸν λέγων Ἀνάστα ἐν τάχει καὶ ἐξέπεσον αὐτοῦ αἱ ἁλύσεις ἐκ τῶν χειρῶν
7
And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised up, him saying, Arise up quickly. And his chains fell off from his hands.
Cross References
ἄγγελος δὲ κυρίου διὰ τῆς νυκτὸς ἤνοιξεν τὰς θύρας τῆς φυλακῆς ἐξαγαγών τε αὐτοὺς εἶπεν
But the angel of the Lord by night opened the prison doors, and brought forth, them and said,
ἄφνω δὲ σεισμὸς ἐγένετο μέγας ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου· ἀνεῴχθησαν τε παραχρῆμα αἱ θύραι πᾶσαι καὶ πάντων τὰ δεσμὰ ἀνέθη
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
עֹשֶׂה מִשְׁפָּט׀ לָעֲשׁוּקִים נֹתֵן לֶחֶם לָרְעֵבִים יְהוָה מַתִּיר אֲסוּרִֽים׃
Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
עִנּוּ בַכֶּבֶל (רגליו) רַגְלוֹ בַּרְזֶל בָּאָה נַפְשֽׁוֹ׃
Whose feet they hurt with fetters: he was laid in iron:
הַקְשִׁיבָה׀ אֶֽל-רִנָּתִי כִּֽי-דַלּוֹתִי מְאֹד הַצִּילֵנִי מֵרֹדְפַי כִּי אָמְצוּ מִמֶּֽנִּי׃
Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
וּכְמוֹ הַשַּׁחַר עָלָה וַיָּאִיצוּ הַמַּלְאָכִים בְּלוֹט לֵאמֹר קוּם קַח אֶֽת-אִשְׁתְּךָ וְאֶת-שְׁתֵּי בְנֹתֶיךָ הַנִּמְצָאֹת פֶּן-תִּסָּפֶה בַּעֲוֹן הָעִֽיר׃
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
παρέστη γάρ μοι τῇ νυκτὶ ταύτῃ ἄγγελος τοῦ θεοῦ οὗ εἰμι ᾧ καὶ λατρεύω
For there stood by me this night the angel of God, whose I am, and whom I serve,
יֽוֹצִיאֵם מֵחֹשֶׁךְ וְצַלְמָוֶת וּמוֹסְרוֹתֵיהֶם יְנַתֵּֽק׃
He brought them out of darkness and the shadow of death, and brake sunder. their bands in
חֹנֶה מַלְאַךְ-יְהוָה סָבִיב לִֽירֵאָיו וַֽיְחַלְּצֵֽם׃
The angel of the LORD encampeth round about them that fear him, and delivereth them.
καὶ ὁ Κορνήλιος ἔφη Ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην νηστεύων καὶ τὴν ἐννάτην ὥραν προσευχόμενος ἐν τῷ οἴκῳ μου καὶ ἰδού ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδού δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
אֱלָהִי שְׁלַח מַלְאֲכֵהּ וּֽסֲגַר פֻּם אַרְיָוָתָא וְלָא חַבְּלוּנִי כָּל-קֳבֵל דִּי קָֽדָמוֹהִי זָכוּ הִשְׁתְּכַחַת לִי וְאַף (קדמיך) קָֽדָמָךְ מַלְכָּא חֲבוּלָה לָא עַבְדֵֽת׃
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
καὶ ἰδού ἄγγελος κυρίου ἐπέστη αὐτοῖς καὶ δόξα κυρίου περιέλαμψεν αὐτούς καὶ ἐφοβήθησαν φόβον μέγαν
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
διὸ λέγει Ἔγειραι ὁ καθεύδων καὶ ἀνάστα ἐκ τῶν νεκρῶν καὶ ἐπιφαύσει σοι ὁ Χριστός
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ thee shall give light.
ὃν ὁ θεὸς ἀνέστησεν λύσας τὰς ὠδῖνας τοῦ θανάτου καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ' αὐτοῦ·
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
זַעַף יְהוָה אֶשָּׂא כִּי חָטָאתִי לוֹ עַד אֲשֶׁר יָרִיב רִיבִי וְעָשָׂה מִשְׁפָּטִי יוֹצִיאֵנִי לָאוֹר אֶרְאֶה בְּצִדְקָתֽוֹ׃
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
παραχρῆμα δὲ ἐπάταξεν αὐτὸν ἄγγελος κυρίου ἀνθ ὧν οὐκ ἔδωκεν τὴν δόξαν τῷ θεῷ καὶ γενόμενος σκωληκόβρωτος ἐξέψυξεν
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
אֱדַיִן נְבוּכַדְנֶצַּר מַלְכָּא תְּוַהּ וְקָם בְּהִתְבְּהָלָה עָנֵה וְאָמַר לְהַדָּֽבְרוֹהִי הֲלָא גֻבְרִין תְּלָתָה רְמֵינָא לְגוֹא-נוּרָא מְכַפְּתִין עָנַיִן וְאָמְרִין לְמַלְכָּא יַצִּיבָא מַלְכָּֽא׃
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
וַיָּשָׁב מַלְאַךְ יְהוָה׀ שֵׁנִית וַיִּגַּע-בּוֹ וַיֹּאמֶר קוּם אֱכֹל כִּי רַב מִמְּךָ הַדָּֽרֶךְ׃
And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
וַיִּשְׁכַּב וַיִּישַׁן תַּחַת רֹתֶם אֶחָד וְהִנֵּה-זֶה מַלְאָךְ נֹגֵעַ בּוֹ וַיֹּאמֶר לוֹ קוּם אֱכֽוֹל׃
And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.