Daniel 3:24

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Select a Hebrew word above to see its details.

אֱדַ֙יִן֙
אֱדַ֙יִן֙
Adverb then, time, now
Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then
then ×53 and then ×1 hither then ×1 now ×1 that time ×1
More options
then — Broadest temporal connector; fits most narrative contexts.
at that point — Emphasizes a precise moment in a sequence of events.
after that — Highlights sequence; useful when succession needs clarity.
at that time — Slightly more formal; good for historical or legal prose.
thereupon — Signals immediate consequence; slightly elevated register.
now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

BDB9269 | BIBLICAL ARAMAIC | BDB9271

אֱדַ֫יִן57 adverb then, thereupon (so Egyptian Aramaic S-CPap. H 1, J 1), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (M 207); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; HomChr. § 57: compare WCG 115), GGA 1884, 1020: אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (DiLex. 197, 1072), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now
ʾĕdayin
then (of time)
  • then, afterwards, thereupon, from that time

נְבוּכַדְנֶצַּ֣ר
נְבוּכַדְנֶצַּ֣ר
Root word a name — transliterate it ("Nebuchadnezzar")
Dictionary form: נְבוּכַדְנֶצַּר · neh-boo-kahd-nets-SAHR

Noun — Proper Name

In the KJV here: nebuchadnezzar
nebuchadnezzar ×26 then nebuchadnezzar ×2 o nebuchadnezzar ×1 of nebuchadnezzar ×1 was nebuchadnezzar ×1
More options
Nebuchadnezzar — Standard modern English spelling; use in most contexts.
Nebuchadrezzar — Closer to Babylonian original; preferred in scholarly work.
King Nebuchadnezzar — Add title when royal role needs emphasis.

BDB9686 H5019 H5020

BDB9685 | BIBLICAL ARAMAIC | BDB9687

נְבוּכַדְנֶצַּר31 proper name, masculine (= Biblical Hebrew רֶאצַּר-, etc.); — Dan 2:28 + 23 t. Daniel; Ezra 5:12; Ezra 5:14; Ezra 6:5 ׳נְבֻכ Dan 3:3 + 3 t. Daniel.

nebuchadnezzar
nĕbûkadneṣṣar
may Nebo protect the crown
Nebukadnetstsar (or Nebukadretsts(-ar, or)), king of Babylon
  • the great king of Babylon who captured Jerusalem and carried Judah captive

מַלְכָּ ֔א
מַלְכָּ
Root word king, kings, royal
֔א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

תְּוַ֖הּ
תְּוַ֖הּ
Root word astonied
Dictionary form: תְּוַהּ · teh-WA

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: was astonied
was astonied ×1
More options
be astonished — Most natural modern equivalent; broad emotional shock.
be stunned — Stronger physical or mental paralysis implied.
be alarmed — Emphasizes sudden fear alongside surprise.
be horrified — Use when the shock carries a sense of dread.
be dumbfounded — Highlights speechlessness; vivid in narrative contexts.

BDB9996 H8429

BDB9995 | BIBLICAL ARAMAIC | BDB9997

תְּוַהּ verb be startled, alarmed (ᵑ7 id., Syriac ); — Pe`al Perfect 3 masculine singular ׳ת Dan 3:24.

astonied
tĕwah
to amaze, i.e., (reflexive by implication) take alarm
  • (P'al) to be startled, be alarmed

וְ קָ֣ם
וְ
Prefix — connector and (sometimes: but, so, then)
קָ֣ם
Root word up, arise, set, stood, stand, …
Dictionary form: קוּם · koom

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: and rose up
had set up ×4 and setteth up ×2 stood ×2 thou hast set up ×2 to set ×2 and it raised up ×1 and made stand ×1 and rose up ×1
More options
rise — Most neutral, broadly applicable across narrative contexts.
stand — Use when emphasizing upright position or endurance.
set up — Prefer for erecting structures, statues, or institutions.
establish — Formal register; suits covenants, kingdoms, or decrees.
appoint — Use when designating a person or role officially.
raise up — Good for God raising leaders or nations; vivid agency.

BDB9856 H6965 H6966

BDB9855 | BIBLICAL ARAMAIC | BDB9857

[קוּם] verb arise, stand (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular קָם Dan 3:24, 3 masculine plural קָ֫מוּ Ezra 5:2 Imperfect 3 masculine singular יְקוּם Dan 6:20; Dan 7:24, 3 feminine singular תְּקוּם Dan 2:39; Dan 2:44 3 masculine plural יְקוּמוּן Dan 7:10; Dan 7:17; Dan 7:24 (׳יְקֻ); Participle קָאֵם Dan 2:31, plural קאמין Kt, קָֽיְמִין Qr, Dan 3:3, emphatic קָֽאֲמַיָּא Dan 7:16
1. literally arise Dan 3:24 (i.e. from throne), Dan 6:20 (from bed).
2. figurative = come on the scene of history: of kingdom Dan 2:39, king Dan 7:17; Dan 7:24 (both מִן of source), vDan 7:24.
3. arise (out of inaction), and build Ezra 5:2, devour Dan 7:5b.
4. stand, literal, לָקֳבֵל person Dan 2:31, compare Dan 3:3, קֳדָם person Dan 7:10 participle as noun, those standing (there) vDan 7:16.
5. endure, kingdom Dan 2:44. Pa`el set up, establish an ordinance (קְיָם): Infinitive לְקַיָּמָה Dan 6:8. Haph`el (K§ 45, 4) Perfect 3 masculine singular הֲקֵים Dan 3:2 +, וַהֲקִים Dan 6:2, suffix הֱקִימֵהּ Dan 5:11, אֲקִימֵהּ Dan 3:1 3 feminine singular הֱקִמַת Dan 7:5 2 masculine singular הֲקֵימְתּ Dan 3:12; Dan 3:18 1 singular הֲקֵ֫ימֶת לָא Dan 3:14 Imperfect 3 masculine singular יְהָקֵים (K§ 45, b)) Dan 5:21; Dan 6:16, יְקִים Dan 2:44; Dan 4:14 Infinitive suffix לַהֲקָמוּתֵהּ Dan 6:4 Participle active מְהָקֵים Dan 2:21
1. set up, literal image Dan 3:1; Dan 3:2; Dan 3:3 (twice in verse); Dan 3:5; Dan 3:7; Dan 3:12; Dan 3:14; Dan 3:18 figurative kings Dan 2:21, kingdom vDan 2:44.
2. lift up one side Dan 7:5 a (Dr).
3. establish, with accusative קְיָם Dan 6:16 (= Pa`el), אֱסָרָא v.Dan 6:9.
4. appoint Ezra 6:18, 2 accusative Dan 5:11 suffix person + עַל Dan 6:4, ל accusative of person + עַל Dan 4:14; Dan 5:21; Dan 6:2. Hoph`al Perfect 3 feminine singular הֳקִימַת (variants in Str; compare K§ 45, 5; not Hebraism GGA 1867, 1784; WCG 225, 253) Dan 7:4 be made to stand עַלרַגְיִן.

up, arise, set, stood, stand, …
qûm
to rise (in various applications, literal, figurative, intensive and causative)
  • to arise, stand
    • (P'al)
      • to arise from
      • "to come on the scene (figuratively)"to arise (out of inaction)"to stand"to endure
      (Pael) to set up, establish"(Aphel)
      • to set up
      • "to lift up"to establish"to appoint
      (Hophal) to be made to stand

בְּ הִתְבְּהָלָ֑ה
בְּ
Prefix — preposition in, at, by, with
הִתְבְּהָלָ֑ה
Root word troubled, haste, trouble
Dictionary form: בְּהַל · beh-HAHL

Verb — Hithpeel, Infinitive Construct, construct state passive / reflexive of the simple stem (Aramaic) try "to ___" or "___ing"

In the KJV here: in haste
troubled ×4 in haste ×3 troubled me ×2 thereof trouble ×1 trouble ×1
More options
terrify — Strong fear-inducing sense; best for vivid, intense contexts.
dismay — Emotional shock plus loss of composure; broadly applicable.
alarm — Sudden disturbance of calm; good for urgent or warning contexts.
agitate — Inner turmoil without full terror; suits milder distress.
rush — Captures the 'haste' nuance when speed, not fear, is primary.
unsettle — Softer register; fits psychological disturbance in prose narrative.

BDB9364 H927 H926

BDB9363 | BIBLICAL ARAMAIC | BDB9365

[בְּהַל] verb Pa`el alarm, dismay (so usually ᵑ7 (not Syriac); Biblical Hebrew [בָּהַל]); — Imperfect . 3 masculine singular suffix יְבַהֲלָךְ Dan 4:16 and 3 masculine plural suffix לֻגַּנִי- Dan 4:2; Dan 7:15; Dan 7:28 (both jussive Str§ 18 c M§ 52 a); לוּךְ- Dan 5:10, לֻנֵּ֑ךְ- Dan 4:16, לוּנֵהּ- Dan 5:6. Hithpe`el hasten (so Pi`el in late Biblical Hebrew; ᵑ7 Ithpe`el (rare)); Infinitive בְּהִתְבְּהָלָה = in haste (originally 'in alarm') Dan 2:25; Dan 3:24; Dan 6:20. Hithpa. Passive participle מִתְבָּהַל Dan 5:9 was greatly alarmed.

troubled, haste, trouble
bĕhal
to terrify, hasten
  • (Pual) to frighten, alarm, dismay
  • "(Ithpa'al) to hurry, hasten"(Ithpa'al) alarmed (part.)

עָנֵ֨ה
עָנֵ֨ה
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and spake
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה GGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
      • "to respond

וְ אָמַ֜ר
וְ
Prefix — connector and (sometimes: but, so, then)
אָמַ֜ר
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and said
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

לְ הַדָּֽבְר֗וֹ הִי
לְ
Prefix — preposition to, for
הַדָּֽבְר֗וֹ
Root word counsellers
הִי
Suffix — pronoun his / him / it
Dictionary form: הַדָּבָר · hahd-daw-BAWR

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: unto his counsellers
and my counsellers ×1 counsellers ×1 the counsellers ×1 unto his counsellers ×1
More options
advisor — Broad, modern term; fits most contexts well.
counselor — Modernized KJV form; retains formal advisory nuance.
minister — Emphasizes official government or court role.
consultant — Highlights expert advisory function; slightly contemporary.
court official — Useful when royal/administrative setting is explicit.
aide — Informal; suits contexts stressing close personal assistance.

BDB9466 H1907 H1411

BDB9465 | BIBLICAL ARAMAIC | BDB9467

[הַדָּבַר] noun masculine counsellor, minister (Persian loan-word; original form and meaning dubious, compare AndrM 60* MeyEntst. J. 23 DrDan 3:24); — plural emphatic הַדָּֽבְרַיָּא Dan 6:8 construct הַדָּֽבְרֵי Dan 3:27 suffix הַדָּֽבְרַי Dan 4:33, ר֫וֺהִי- Dan 3:24. — see גְּדָֽבְרַיָּא.

counsellers
haddābār
a vizier
  • counsellor, minister

הֲ לָא֩
הֲ
Prefix — question marker turns the sentence into a question
לָא֩
Particle not
Dictionary form: לָא · law

הֲ
Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Particle — Negative

In the KJV here: did not
not ×18 nor ×8 no ×6 shall not ×4 without ×4 is not ×3 neither ×3 are not ×2
More options
not — Standard negation; fits most contexts naturally.
no — Use before nouns or as a standalone negative reply.
nor — Connects two negative clauses or items.
never — Emphasizes total absence across time or circumstance.
nothing — Use when negating an implied object or quantity.
without — Preferable when negating accompaniment or condition.

BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, nor, without, none, …
lāʾ
no, not
  • no, not, nothing

גֻבְרִ֨ין
גֻבְרִ֨ין
Root word men, certain, man
Dictionary form: גְּבַר · ɡeh-BAHR

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: men
men ×15 a man ×2 certain ×2 of the men ×2
More options
man — Default singular; broad and natural in most contexts.
male individual — More precise when gender specificity matters.
person — Gender-neutral; use when inclusive reading is preferred.
someone — Informal; good for indefinite or 'certain one' sense.
fellow — Colloquial; suits narrative contexts with informal tone.
individual — Neutral and formal; fits legal or official passages.

BDB9400 H1399 H1400

BDB9399 | BIBLICAL ARAMAIC | BDB9401

גְּבַר21 noun masculine man (Biblical Hebrew); — absolute ׳נ Dan 2:25; Dan 5:11 plural absolute גֻּבְרִין (K§ 54, 3 e) Dan 3:24; Dan 3:25, also, = certain ones, vDan 3:8 vDan 3:12 vDan 3:20 emphatic גֻּבְרַיָּא Ezra 4:21; Ezra 5:4; Ezra 5:10; Ezra 6:8; Dan 3:12 + 9 t. Daniel.

men, certain, man
gĕbar
a person
  • a man, a certain (one)

תְּלָתָא
תְּלָתָא
Root word three, third
Dictionary form: תְּלָת · teh-LAWT

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: three
three ×7 and it had three ×1 the third ×1 whom there were three ×1 with three ×1
More options
three — Standard cardinal number; most broadly useful.
trio — Collective noun; suits literary or thematic contexts.
third — Ordinal use; prefer when indicating sequence or rank.
threefold — Emphasizes multiplicity or repetition in a set.

BDB10000 H8532 H7969

BDB9999 | BIBLICAL ARAMAIC | BDB10001

תְּלָת noun masculine, תְּלָתָה feminine, three (ᵑ7 Syriac; Biblical Hebrew שָׁלשָֽׁ, שִׁלשָׁה); —

masculine תְּלָת before feminine plural noun Dan 7:5 feminine noun omitted vDan 7:8 vDan 7:20 feminine תְּלָתָה before masculine plural noun after, Dan 3:24; Dan 6:3; Dan 6:11; Dan 6:14, so אָ֯ Ezra 6:4 יוֺם תְּלָתָה Ezra 6:15 third day; suffix תְּלָתֵּהוֺן (K§ 65, Anm,1) Dan 3:23 the three of them.

three, third
tĕlāt
three or third
  • three
    • three (cardinal number)
    • "third (ordinal number)

רְמֵ֤ינָא
רְמֵ֤ינָא
Root word cast, down, impose
Dictionary form: רְמָה · reh-MAW

Verb — Peal, Perfect (Qatal), first person plural simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "we"

In the KJV here: we cast
and cast ×1 and they cast ×1 and to cast ×1 and were cast ×1 be cast ×1 he shall be cast ×1 shall be cast ×1 that he should be cast ×1
More options
throw — Most natural modern equivalent; broad everyday use.
hurl — Implies force or violence; good for dramatic contexts.
fling — Suggests abruptness or contempt in the action.
cast — Modernized KJV form; still natural in formal or literary prose.
impose — Prefer for levying taxes or obligations, not physical throwing.
toss — Lighter register; suits less forceful or deliberate actions.

BDB9903 H7411 H7412

BDB9902 | BIBLICAL ARAMAIC | BDB9904

[רְמָא] verb cast, throw (see Biblical Hebrew I. רמךְ (rare)); —

Pe`al Perfect 3 masculine plural רְמוֺ Dan 6:17; Dan 6:25 1 plural רְמֵ֫ינָא Dan 3:24 Infinitive לְמִרְמֵא vDan 3:20; Ezra 7:24); —
1. cast, accusative of person + ל location Dan 3:24; Dan 6:25 accusative of person omitted v.Dan 6:17; Dan 3:20.
2. figurative throw (burden of) tribute, עַל person, Ezra 7:24. Pe`il Perfect 3 masculine plural רְמִיו (WCG 225):
1. were cast, subject person with ל location, Dan 3:21.
2. were placed, set, Dan 7:9 (compare ᵑ7 Jer 1:15 Dr, and Biblical Hebrew ירח 2). Hithpe`el be cast, subject person with ל location: Imperfect 3 masculine singular יִתְרְמֵא Dan 3:6; Dan 3:11; Dan 6:8; Dan 6:13 2 masculine plural תִּתְרְמוֺן Dan 3:15.

cast, down, impose
rĕmâ
to throw, set, (figuratively) assess
  • to cast, throw
    • (P'al)
      • to cast
      • "to throw
        • of tribute (figuratively)
      (Peil)
      • to be cast
      • "to be placed, be set
      (Ithp'el) to be cast

לְ גוֹא
לְ
Prefix — preposition to, for
גוֹא
Root word midst, same, therein, wherein
Dictionary form: גַּו · ɡa

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: into the midst
into the midst ×6 in the midst ×3 and therein ×1 him wherein ×1 the midst ×1 within the same ×1
More options
middle — Most natural modern noun for central position.
center — Spatial emphasis; good for physical or abstract contexts.
interior — Highlights inside space; suits architectural or body contexts.
within — Adverbial/prepositional use; fits embedded or enclosed sense.
inside — Informal register; clear for general audiences.

BDB9405 H1459

BDB9404 | BIBLICAL ARAMAIC | BDB9406

[גַּו] noun masculine midst (Egyptian Aramaic, Nabataean, Palmyrene גו; ᵑ7 גָּיו; especially construct בְּגוֺ, לְגוֺ, מִגּוֺ; so Syriac ; compare Biblical Hebrew נֵּו); — construct גּוֺא (so Nabataen CookeNo. 94) Dan 3:26 +, Dan 7:15 editions, Gi גּוֺ (Baer גּוֺא, see on Dan 3:6); suffix 3 masculine singular גַּוֵּהּ Ezra 5:7, 3 feminine singular גַּוַּהּ Ezra 4:15; Ezra 6:2midst, always with prepositions:
  a. בְּגוֺא (= Hebrew בְּתוֺךְ), Dan 3:25 בְּגוֺא גוּרָא, Dan 4:7; Dan 7:15; Ezra 4:15; Ezra 5:7 וְכִדְנָה כְּתִיב בְּגַוֵהּ, Ezra 6:2.
  b. לְגוֺא Dan 3:6; Dan 3:11; Dan 3:15; Dan 3:21; Dan 3:23; Dan 3:24.
  c. מִןגּֿוֺא Dan 3:26.


גֵּרָה see גאה.

midst, same, therein, wherein
gǎw
the middle
  • midst, the midst

נוּרָ א֙
נוּרָ
Root word fiery, fire
א֙
Prefix — article the
Dictionary form: נוּר · noor

Noun — Common, both singular, determined state determined — includes "the" (Aramaic)

In the KJV here: of the fire
fiery ×8 of the fire ×3 the fire ×2 a fiery ×1 fire ×1 of fire ×1 was like the fiery ×1
More options
fire — Most direct rendering; best for concrete, literal contexts.
flame — Emphasizes the visible, active blaze; vivid and natural.
blaze — Dynamic and intense; suits dramatic or threatening fire.
fiery — Adjectival use; prefer when modifying a noun directly.
burning — Highlights ongoing process; good for furnace or judgment imagery.

BDB9701 H5135 H5216

BDB9700 | BIBLICAL ARAMAIC | BDB9702

נוּר17 noun feminineDan 3:6 and masculineDan 7:9 fire (ᵑ7 Syriac; see √ נור Biblical Hebrew); — absolute ׳נ Dan 3:27; Dan 7:9 (twice in verse); Dan 7:10 emphatic נוּרָא Dan 3:6 + 12 t. 3.

fiery, fire
nûr
fire
  • fire

מְכַפְּתִ֔ין
מְכַפְּתִ֔ין
Root word bound, bind
Dictionary form: כְּפַת · keh-PAHT

Verb — Pael, Participle Active, masculine plural, absolute state intensive (Aramaic) — like Hebrew Piel ongoing action — try "___ing" or "one who ___s"

In the KJV here: bound
bound ×2 to bind ×1 were bound ×1
More options
bind — Most versatile; covers all active and infinitive contexts.
tie up — Vivid, colloquial; suits narrative action scenes.
restrain — Emphasizes the effect of binding rather than the act.
fetter — Implies binding with chains or shackles; formal register.
shackle — Strong physical image; good for imprisonment contexts.
secure — Neutral, modern; suitable when force is less emphasized.

BDB9620 H3729

BDB9619 | BIBLICAL ARAMAIC | BDB9621

כְּפַת verb bind (ᵑ7 id.; Late Hebrew כָּפַת; Syriac form knots, twist into a knot, Arabic draw together, Assyrian [kapâtu] II. bring together); —

Pe`il Perfect 3 masculine plural כְּ פִ֫תוּ, (WCG 224) Dan 3:21 they were bound. Pa`el bind: Infinitive לְכַפָּתָךְ Dan 3:20 (ל accusative of person); Passive participle plural מְכַפְּתִין bound vDan 3:23 vDan 3:24.

bound, bind
kĕpat
to fetter
  • to bind
    • (P'il) to be bound
    • "(Pael) to bind

עָנַ֤יִן
עָנַ֤יִן
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine plural, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: they answered
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה GGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
      • "to respond

וְ אָמְרִין֙
וְ
Prefix — connector and (sometimes: but, so, then)
אָמְרִין֙
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine plural, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and said
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

לְ מַלְכָּ ֔א
לְ
Prefix — preposition to, for
מַלְכָּ
Root word king, kings, royal
֔א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: unto the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

יַצִּיבָ֖א
יַצִּיבָ֖א
Root word true, truth, certain, certainty
Dictionary form: יַצִּיב · yahts-SEEB

Adjective — feminine singular, absolute state

In the KJV here: true
certainty ×1 is certain ×1 is true ×1 the truth ×1 true ×1
More options
certain — Best default; fits factual or confirmatory contexts well.
true — Modernizes KJV 'is true'; good for declarative statements.
established — Highlights the settled, fixed nature of the claim.
reliable — Emphasizes trustworthiness of a report or word.
definite — Strong modern idiom for confirmed, beyond doubt.
the truth — Nominal use; prefer when the word functions as a noun.

BDB9588 H3330

BDB9587 | BIBLICAL ARAMAIC | BDB9589

יַצִיב adjective certain, true (ᵑ7 id., firm, native (= אֶוְרָת)); — absolute ׳י Dan 2:8; Dan 2:45, emphatic בָא- Dan 3:24(K§ 59.g); feminine singular בָא- Dan 6:13; Dan 7:16

1. certain, sure Dan 2:45 in exclamation Dan 3:24 undoubtedly! מִןיַֿצִּיב vDan 3:8 of a surety.
2. true Dan 6:13 feminine as substantive Dan 7:16 the truth concerning, עַל of thing.

true, truth, certain, certainty
yaṣṣîb
fixed, sure; concretely, certainty
  • (n) the truth
  • "(adv) surely, reliably, truly"(adj) reliable, true, certain, sure

מַלְכָּֽ א
מַלְכָּֽ
Root word king, kings, royal
א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: o king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
אֱדַ֙יִן֙ Pashta — a lesser break נְבוּכַדְנֶצַּ֣ר מַלְכָּ֔א Zaqef Qatan — a strong break תְּוַ֖הּ Tipeha — a lesser break וְקָ֣ם בְּהִתְבְּהָלָ֑ה Etnahta — the verse's main pause — take a breath here עָנֵ֨ה וְאָמַ֜ר לְהַדָּֽבְר֗וֹהִי Revia — a lesser break הֲלָא֩ גֻבְרִ֨ין תְּלָתָ֜ה רְמֵ֤ינָא לְגוֹא נוּרָא֙ Pashta — a lesser break מְכַפְּתִ֔ין Zaqef Qatan — a strong break עָנַ֤יִן וְאָמְרִין֙ Pashta — a lesser break לְמַלְכָּ֔א Zaqef Qatan — a strong break יַצִּיבָ֖א Tipeha — a lesser break מַלְכָּֽא Silluq — end of the verse

אֱדַיִן נְבוּכַדְנֶצַּר מַלְכָּא תְּוַהּ וְקָם בְּהִתְבְּהָלָה עָנֵה וְאָמַר לְהַדָּֽבְרוֹהִי הֲלָא גֻבְרִין תְּלָתָה רְמֵינָא לְגוֹא-נוּרָא מְכַפְּתִין עָנַיִן וְאָמְרִין לְמַלְכָּא יַצִּיבָא מַלְכָּֽא׃
24
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Cross References

Daniel 6:7

אִתְיָעַטוּ כֹּל׀ סָרְכֵי מַלְכוּתָא סִגְנַיָּא וַֽאֲחַשְׁדַּרְפְּנַיָּא הַדָּֽבְרַיָּא וּפַחֲוָתָא לְקַיָּמָה קְיָם מַלְכָּא וּלְתַקָּפָה אֱסָר דִּי כָל-דִּֽי-יִבְעֵא בָעוּ מִן-כָּל-אֱלָהּ וֶֽאֱנָשׁ עַד-יוֹמִין תְּלָתִין לָהֵן מִנָּךְ מַלְכָּא יִתְרְמֵא לְגֹב אַרְיָוָתָֽא׃
7
All the presidents of the kingdom, the governors, and the princes, the counsellers, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

Daniel 6:22

אֱלָהִי שְׁלַח מַלְאֲכֵהּ וּֽסֲגַר פֻּם אַרְיָוָתָא וְלָא חַבְּלוּנִי כָּל-קֳבֵל דִּי קָֽדָמוֹהִי זָכוּ הִשְׁתְּכַחַת לִי וְאַף ‫(קדמיך)‬ קָֽדָמָךְ מַלְכָּא חֲבוּלָה לָא עַבְדֵֽת׃
22
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

Acts 5:23

λέγοντες ὅτι Τὸ μὲν δεσμωτήριον εὕρομεν κεκλεισμένον ἐν πάσῃ ἀσφαλείᾳ καὶ τοὺς φύλακας ἔξω ἑστῶτας πρὸ τῶν θυρῶν ἀνοίξαντες δὲ ἔσω οὐδένα εὕρομεν
23
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

Daniel 5:18

אַנְתְּה מַלְכָּא אֱלָהָא עִלָּיָא מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָא יְהַב לִנְבֻכַדְנֶצַּר אֲבֽוּךְ׃
18
O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:

Daniel 3:17

הֵן אִיתַי אֱלָהַנָא דִּֽי-אֲנַחְנָא פָֽלְחִין יָכִל לְשֵׁיזָבוּתַנָא מִן-אַתּוּן נוּרָא יָקִֽדְתָּא וּמִן-יְדָךְ מַלְכָּא יְשֵׁיזִֽב׃
17
If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, he will deliver us and out of thine hand, O king.

Acts 26:13

ἡμέρας μέσης κατὰ τὴν ὁδὸν εἶδον βασιλεῦ οὐρανόθεν ὑπὲρ τὴν λαμπρότητα τοῦ ἡλίου περιλάμψαν με φῶς καὶ τοὺς σὺν ἐμοὶ πορευομένους
13
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

Daniel 3:2

וּנְבוּכַדְנֶצַּר מַלְכָּא שְׁלַח לְמִכְנַשׁ׀ לַֽאֲחַשְׁדַּרְפְּנַיָּא סִגְנַיָּא וּֽפַחֲוָתָא אֲדַרְגָּזְרַיָּא גְדָבְרַיָּא דְּתָבְרַיָּא תִּפְתָּיֵא וְכֹל שִׁלְטֹנֵי מְדִֽינָתָא לְמֵתֵא לַחֲנֻכַּת צַלְמָא דִּי הֲקֵים נְבוּכַדְנֶצַּר מַלְכָּֽא׃
2
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellers, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Acts 9:6

Τρέμων τε καὶ θαμβῶν εἶπεν κύριε τί μέ θέλεις ποιῆσαι καὶ κύριος πρός αὐτόν ἀνάστηθι καὶ εἴσελθε εἰς τὴν πόλιν καὶ λαληθήσεταί σοι τί σε δεῖ ποιεῖν
6
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Daniel 5:6

אֱדַיִן מַלְכָּא זִיוֺהִי שְׁנוֹהִי וְרַעיֹנֹהִי יְבַהֲלוּנֵּהּ וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן וְאַרְכֻבָּתֵהּ דָּא לְדָא נָֽקְשָֽׁן׃
6
Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Daniel 4:27

לָהֵן מַלְכָּא מִלְכִּי יִשְׁפַּר עֲלָיךְ וַחֲטָיָךְ בְּצִדְקָה פְרֻק וַעֲוָיָתָךְ בְּמִחַן עֲנָיִן הֵן תֶּֽהֱוֵה אַרְכָה לִשְׁלֵוְתָֽךְ׃
27
Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

Daniel 3:9

עֲנוֹ וְאָמְרִין לִנְבוּכַדְנֶצַּר מַלְכָּא מַלְכָּא לְעָלְמִין חֱיִֽי׃
9
They spake and said to the king Nebuchadnezzar, O king, live for ever.

1 Samuel 17:55

וְכִרְאוֹת שָׁאוּל אֶת-דָּוִד יֹצֵא לִקְרַאת הַפְּלִשְׁתִּי אָמַר אֶל-אַבְנֵר שַׂר הַצָּבָא בֶּן-מִי-זֶה הַנַּעַר אַבְנֵר וַיֹּאמֶר אַבְנֵר חֵֽי-נַפְשְׁךָ הַמֶּלֶךְ אִם-יָדָֽעְתִּי׃
55
And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.

Acts 26:27

πιστεύεις βασιλεῦ Ἀγρίππα τοῖς προφήταις οἶδα ὅτι πιστεύεις
27
King Agrippa, believest thou the prophets? I know that thou believest.

Acts 12:13

κρούσαντος δὲ τοῦ Πέτρου τὴν θύραν τοῦ πυλῶνος προσῆλθεν παιδίσκη ὑπακοῦσαι ὀνόματι Ῥόδη
13
And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

Daniel 4:22

אַנְתְּה-הוּא מַלְכָּא דִּי רְבַית וּתְקֵפְתְּ וּרְבוּתָךְ רְבָת וּמְטָת לִשְׁמַיָּא וְשָׁלְטָנָךְ לְסוֹף אַרְעָֽא׃
22
It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.