Acts 13:42
And when the were Jews gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Word Reference
| Original Word | Definitions |
|---|---|
|
Ἐξιόντων
G1826
V-PAP-GPM
|
Strong's Definition
exeimi to issue, i.e., leave (a place), escape (to the shore)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ἐκ
G1537
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τὴς
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
συναγωγῆς
G4864
|
Strong's Definition
synagōgē an assemblage of persons; specially, a Jewish ___%___synagogue___%___ (the meeting or the place); by analogy, a Christian church
|
|
τῶν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰουδαίων
G2453
|
Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
|
|
παρεκάλουν
G3870
V-IAI-3P
|
Strong's Definition
parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation)
|
|
τὰ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἔθνη
G1484
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μεταξὺ
G3342
ADV
|
Strong's Definition
metaxy betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
|
|
σάββατον
G4521
N-ASN
|
Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
|
|
λαληθῆναι
G2980
V-APN
|
Strong's Definition
laleō to talk, i.e., utter words
|
|
αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ῥήματα
G4487
N-APN
|
Strong's Definition
rhēma an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
|
|
ταῦτα
G5023
|
Strong's Definition
tauta these things
|
Ἐξιόντων δὲ ἐκ τὴς συναγωγῆς τῶν Ἰουδαίων παρεκάλουν τὰ ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα
42
And when the were Jews gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Cross References
γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
ἐξαυτῆς οὖν ἔπεμψα πρὸς σέ σύ τε καλῶς ἐποίησας παραγενόμενος νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ θεοῦ πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι
But many that are first shall be last; and the last shall be first.
Οὐαί σοι Χοραζίν οὐαί σοι Βηθσαϊδάν· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν τῆς Πισιδίας καὶ εἰσελθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
לֹא׀ אֶל-עַמִּים רַבִּים עִמְקֵי שָׂפָה וְכִבְדֵי לָשׁוֹן אֲשֶׁר לֹֽא-תִשְׁמַע דִּבְרֵיהֶם אִם-לֹא אֲלֵיהֶם שְׁלַחְתִּיךָ הֵמָּה יִשְׁמְעוּ אֵלֶֽיךָ׃
Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.