Acts 16:3

τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν καὶ λαβὼν περιέτεμεν αὐτὸν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις· ᾔδεισαν γὰρ ἅπαντες τὸν πατὲρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Word Reference
Original Word Definitions
τοῦτον
G5126
touton
this (person, as objective of verb or preposition)
  • this
ἠθέλησεν
G2309 V-AAI-3S
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
    • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
σὺν
G4862 PREP
syn
with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
  • with
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἐξελθεῖν
G1831 V-2AAN
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
        • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
      • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
        • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
          • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
            • "used of a thing vanishing"used of a hope which has disappeared
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λαβὼν
G2983 V-2AAP-NSM
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
περιέτεμεν
G4059 V-2AAI-3S
peritemnō
to cut around, i.e., (specially) to circumcise
  • to cut around
    • "to circumcise
    • cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also ___%___proselytes of righteousness___%___ were consecrated to Jehovah and introduced into the number of his people)
      • "to get one's self circumcised, present one's self to be circumcised, receive circumcision"since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
διὰ
G1223 PREP
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
        • "in
      of time
      • throughout
        • "during
      of means
      • by
        • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
        • "on account of"because of for this reason"therefore"on this account
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίους
G2453 A-APM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄντας
G5607
ōn
being
  • being, etc.
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τόποις
G5117 N-DPM
topos
a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
  • place, any portion or space marked off, as it were from surrounding space
    • an inhabited place, as a city, village, district
      • "a place (passage) in a book
    metaphorically
    • the condition or station held by one in any company or assembly
      • "opportunity, power, occasion for acting
ἐκείνοις·
G1565 D-DPM
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
ᾔδεισαν
G1492 V-2LAI-3P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἅπαντες
G537 A-NPM
hapas
absolutely all or (singular) every one
  • quite, all, the whole, all together, all
τὸν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατὲρα
G3962
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
      • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
        • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
        • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
      • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Ἕλλην
G1672 N-NSM-LG
hellēn
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
  • a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
    • "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
ὑπῆρχεν
G5225 V-IAI-3S
hyparchō
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
  • to begin below, to make a beginning
    • to begin
    to come forth, hence to be there, be ready, be at hand"to be

τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν καὶ λαβὼν περιέτεμεν αὐτὸν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις· ᾔδεισαν γὰρ ἅπαντες τὸν πατὲρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν
3
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Cross References

Galatians 2:3

ἀλλ' οὐδὲ Τίτος ὁ σὺν ἐμοί Ἕλλην ὤν ἠναγκάσθη περιτμηθῆναι·
3
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

1 Corinthians 9:20

καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον ἵνα τοὺς ὑπὸ νόμον κερδήσω·
20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Galatians 5:6

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Galatians 5:1

τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν· στήκετε καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε
1
Stand fast therefore in the liberty wherewith Christ hath made free, us and be not entangled again with the yoke of bondage.

Acts 15:40

Παῦλος δὲ ἐπιλεξάμενος Σιλᾶν ἐξῆλθεν παραδοθεὶς τῇ χάριτι τοῦ Θεοῦ ὑπὸ τῶν ἀδελφῶν·
40
And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

1 Corinthians 7:19

ἡ περιτομὴ οὐδέν ἐστιν καὶ ἡ ἀκροβυστία οὐδέν ἐστιν ἀλλὰ τήρησις ἐντολῶν θεοῦ
19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Acts 15:20

ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ἀπέχεσθαι ἀπό τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ τοῦ πνικτοῦ καὶ τοῦ αἵματος
20
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

Galatians 2:8

ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη
8
(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

Acts 15:37

Βαρναβᾶς δὲ ἐβούλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην τὸν καλούμενον Μᾶρκον·
37
And Barnabas determined to take with them John, whose surname was Mark.
Acts 16:2
Read Acts 16
Acts 16:4