Acts 21:7

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
Word Reference
Original Word Definitions
Ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πλοῦν
G4144 N-ASM
ploos
a sail, i.e., navigation
  • a voyage
διανύσαντες
G1274 V-AAP-NPM
dianyō
to accomplish thoroughly
  • to accomplish fully, bring quite to an end, finish
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
Τύρου
G5184 N-GSF-L
tyros
a rock
the city of Tyre
  • a Phoenician city on the Mediterranean, very ancient, large, splendid, flourishing in commerce, and powerful by land and sea
κατηντήσαμεν
G2658 V-AAI-1P
katantaō
to meet against, i.e., arrive at (literally or figuratively)
  • to come to, arrive
    • to come to a place over against, opposite another
    • "metaphorically to attain to a thing
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Πτολεμαΐδα
G4424 N-ASF-L
ptolemais
warlike
Ptolemais, a place in Palestine
  • a maritime city of Phoenicia, which got its name, apparently, from Ptolemy Lathyrus, who captured it 103 BC, and rebuilt it more beautifully
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀσπασάμενοι
G782 V-ADP-NPM
aspazomai
to enfold in the arms, i.e., (by implication) to salute, (figuratively) to welcome
  • to draw to one's self
    • to salute one, greet, bid welcome, wish well to
    • "to receive joyfully, welcome
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀδελφοὺς
G80 N-APM
adelphos
a brother (literally or figuratively) near or remote (much like G0001)
  • a brother, whether born of the same two parents or only of the same father or mother
  • "having the same national ancestor, belonging to the same people, or countryman"any fellow or man"a fellow believer, united to another by the bond of affection"an associate in employment or office"brethren in Christ
    • his brothers by blood
    • "all men"apostles"Christians, as those who are exalted to the same heavenly place
ἐμείναμεν
G3306 V-AAI-1P
menō
to stay (in a given place, state, relation or expectancy)
  • to remain, abide
    • in reference to place
      • to sojourn, tarry
      • "not to depart
        • to continue to be present
        • "to be held, kept, continually
      in reference to time
      • to continue to be, not to perish, to last, endure
        • of persons, to survive, live
      in reference to state or condition
      • to remain as one, not to become another or different
    to wait for, await one
ἡμέραν
G2250 N-ASF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
μίαν
G1520 A-ASF
παρ'
G3844
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

Ἡμεῖς δὲ τὸν πλοῦν διανύσαντες ἀπὸ Τύρου κατηντήσαμεν εἰς Πτολεμαΐδα καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς ἐμείναμεν ἡμέραν μίαν παρ' αὐτοῖς
7
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
Cross References

Hebrews 13:24

Ἀσπάσασθε πάντας τοὺς ἡγουμένους ὑμῶν καὶ πάντας τοὺς ἁγίους ἀσπάζονται ὑμᾶς οἱ ἀπὸ τῆς Ἰταλίας
24
Salute all them that have the rule over you, and all the saints. They of Italy salute you.

Matthew 5:47

καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον τί περισσὸν ποιεῖτε οὐχὶ καὶ οἱ τελῶναι οὕτως ποιοῦσιν
47
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Acts 21:19

καὶ ἀσπασάμενος αὐτοὺς ἐξηγεῖτο καθ' ἓν ἕκαστον ὧν ἐποίησεν θεὸς ἐν τοῖς ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ
19
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.

Acts 18:22

καὶ κατελθὼν εἰς Καισάρειαν ἀναβὰς καὶ ἀσπασάμενος τὴν ἐκκλησίαν κατέβη εἰς Ἀντιόχειαν
22
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.

1 Samuel 13:10

וַיְהִי כְּכַלֹּתוֹ לְהַֽעֲלוֹת הָֽעֹלָה וְהִנֵּה שְׁמוּאֵל בָּא וַיֵּצֵא שָׁאוּל לִקְרָאתוֹ לְבָֽרְכֽוֹ׃
10
And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.

1 Samuel 10:4

וְשָֽׁאֲלוּ לְךָ לְשָׁלוֹם וְנָֽתְנוּ לְךָ שְׁתֵּי-לֶחֶם וְלָֽקַחְתָּ מִיָּדָֽם׃
4
And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.

Acts 28:12

καὶ καταχθέντες εἰς Συρακούσας ἐπεμείναμεν ἡμέρας τρεῖς
12
And landing at Syracuse, we tarried there three days.

Acts 25:13

Ἡμερῶν δὲ διαγενομένων τινῶν Ἀγρίππας βασιλεὺς καὶ Βερνίκη κατήντησαν εἰς Καισάρειαν ἀσπασόμενοι τὸν Φῆστον
13
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

Acts 12:20

Ἦν δὲ Ἡρώδης θυμομαχῶν Τυρίοις καὶ Σιδωνίοις· ὁμοθυμαδὸν δὲ παρῆσαν πρὸς αὐτόν καὶ πείσαντες Βλάστον τὸν ἐπὶ τοῦ κοιτῶνος τοῦ βασιλέως ᾐτοῦντο εἰρήνην διὰ τὸ τρέφεσθαι αὐτῶν τὴν χώραν ἀπὸ τῆς βασιλικῆς
20
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made their friend, Blastus the king's chamberlain desired peace; because their country was nourished by the king's country.

Acts 21:10

ἐπιμενόντων δὲ ἡμῶν ἡμέρας πλείους κατῆλθέν τις ἀπὸ τῆς Ἰουδαίας προφήτης ὀνόματι Ἅγαβος
10
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.