Acts 24:11

δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσίν μοι ἡμέραι ἤ δεκαδύο ἀφ' ἡς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Word Reference
Original Word Definitions
δυναμένου
G1410 V-PNP-GSM
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
    • "to be able to do something"to be capable, strong and powerful
σου
G4675
sou
of thee, thy
  • thy, thee
γνῶναι
G1097
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
πλείους
G4119
pleiōn
more in quantity, number, or quality; also (in plural) the major portion
  • greater in quantity
    • the more part, very many
    greater in quality, superior, more excellent
εἰσίν
G1526
eisi
they are
  • are, be, were, etc.
μοι
G3427
moi
to me
  • I, me, my
ἡμέραι
G2250 N-NPF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
ἤ
G2228
ē
disjunctive, or; comparative, than
  • either, or, than
δεκαδύο
G1177
dekadyo
two and ten, i.e., twelve
  • twelve
ἀφ'
G575
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
ἡς
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἀνέβην
G305 V-2AAI-1S
anabainō
to go up (literally or figuratively)
  • ascend
    • to go up
      • "to rise, mount, be borne up, spring up
προσκυνήσων
G4352 V-FAP-NSM
proskyneō
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
  • to kiss the hand to (towards) one, in token of reverence
    • "among the Middle Easterners, especially the Persians, to fall upon the knees and touch the ground with the forehead as an expression of profound reverence"in the New Testament by kneeling or prostration to do homage (to one) or make obeisance, whether in order to express respect or to make supplication
    • used of homage shown to men and beings of superior rank
      • to the Jewish high priests
        • "to God"to Christ"to heavenly beings"to demons
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Ἰερουσαλήμ
G2419 N-ASF-L
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
    • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed

δυναμένου σου γνῶναι ὅτι οὐ πλείους εἰσίν μοι ἡμέραι ἤ δεκαδύο ἀφ' ἡς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ
11
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Cross References

Acts 24:1

Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἁνανίας μετὰ τῶν πρεσβυτέρων καὶ ῥήτορος Τερτύλλου τινός οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου
1
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

Acts 21:18

τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον πάντες τε παρεγένοντο οἱ πρεσβύτεροι
18
And the day following Paul went in with us unto James; and all the elders were present.

Acts 23:11

Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ κύριος εἶπεν Θάρσει Παῦλε· ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλὴμ οὕτως σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι
11
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

Acts 23:32

τῇ δὲ ἐπαύριον ἐάσαντες τοὺς ἱππεῖς πορεύεσθαι σὺν αὐτῷ ὑπέστρεψαν εἰς τὴν παρεμβολήν·
32
On the morrow they left the horsemen to go with him, and returned to the castle:

Acts 21:26

τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά
26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Acts 24:17

δι' ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου καὶ προσφοράς
17
Now after many years I came to bring alms to my nation, and offerings.

Acts 22:30

Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς
30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought down, Paul and set him before them.

Acts 23:23

Καὶ προσκαλεσάμενος δύο τινὰς τῶν ἑκατονταρχῶν εἶπεν Ἑτοιμάσατε στρατιώτας διακοσίους ὅπως πορευθῶσιν ἕως Καισαρείας καὶ ἱππεῖς ἑβδομήκοντα καὶ δεξιολάβους διακοσίους ἀπὸ τρίτης ὥρας τῆς νυκτός
23
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
Acts 24:10
Read Acts 24
Acts 24:12