Acts 24:19
Who ought to have been here before thee, and object, if they had ought against me.
Word Reference
| Original Word | Definitions |
|---|---|
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οὓς
G3739
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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δεῖ
G1163
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Strong's Definition
dei also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
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ἐπὶ
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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σοῦ
G4675
|
Strong's Definition
sou of thee, thy
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παρεῖναι
G3918
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Strong's Definition
pareimi to be near, i.e., at hand; neuter present participle (singular) time being, or (plural) property
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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κατηγορεῖν
G2723
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Strong's Definition
katēgoreō to be a plaintiff, i.e., to charge with some offence
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εἴ
G1487
|
Strong's Definition
ei if, whether, that, etc
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τι
G5100
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Strong's Definition
tis some or any person or object
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ἔχοιεν
G2192
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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πρὸς
G4314
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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μέ
G3165
|
Strong's Definition
me me
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οὓς δεῖ ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρὸς μέ
19
Who ought to have been here before thee, and object, if they had ought against me.
Cross References
μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα μελλείν ἔσεσθαι ὑπὸ τῶν Ἰουδαίων ἐξαυτῆς ἔπεμψα πρὸς σέ παραγγείλας καὶ τοῖς κατηγόροις λέγειν τὰ πρὸς αὐτὸν ἐπὶ σοῦ Ἔῤῥωσο
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.