Acts 25:19
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Word Reference
| Original Word | Definitions |
|---|---|
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ζητήματα
G2213
N-APN
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Strong's Definition
zētēma a search (properly concretely), i.e., (in words) a debate
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δέ
G1161
CONJ
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Strong's Definition
de but, and, etc
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τινα
G5100
X-APN
|
Strong's Definition
tis some or any person or object
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περὶ
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἰδίας
G2398
A-GSF
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Strong's Definition
idios pertaining to self, i.e., one's own; by implication, private or separate
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δεισιδαιμονίας
G1175
N-GSF
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Strong's Definition
deisidaimonia religion
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εἶχον
G2192
V-IAI-3P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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πρὸς
G4314
PREP
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτὸν
G846
P-ASM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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περί
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
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τινος
G5100
X-GSM
|
Strong's Definition
tis some or any person or object
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Ἰησοῦ
G2424
N-GSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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τεθνηκότος
G2348
V-RAP-GSM
|
Strong's Definition
thnēskō to die (literally or figuratively)
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ὃν
G3739
R-ASM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἔφασκεν
G5335
V-IAI-3S
|
Strong's Definition
phaskō to assert
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Παῦλος
G3972
N-NSM-P
|
Strong's Definition
paulos small, little (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
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ζῆν
G2198
V-PAN
|
Strong's Definition
zaō to live (literally or figuratively)
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ζητήματα δέ τινα περὶ τῆς ἰδίας δεισιδαιμονίας εἶχον πρὸς αὐτὸν καὶ περί τινος Ἰησοῦ τεθνηκότος ὃν ἔφασκεν ὁ Παῦλος ζῆν
19
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Cross References
ὃν εὗρον ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν μηδὲν δὲ ἄξιον θανάτου ἢ δεσμῶν ἔγκλημα ἔχοντα
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ' ὑμᾶς ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς
For I delivered unto you first of all that which I also received, how that Christ died for our sins to according the scriptures;
ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ θεοῦ ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρούμενος μικρῷ τε καὶ μεγάλῳ οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
παραγενομένου δὲ αὐτοῦ περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι πολλὰ καὶ βαρέα αἰτιάματα φέροντες κατὰ τοῦ Παῦλου ἃ οὐκ ἴσχυον ἀποδεῖξαι
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
διότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ θεός οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες·
This Jesus hath up, God raised whereof we all are witnesses.
Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου Πάγου ἔφη Ἄνδρες Ἀθηναῖοι κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ
Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
κατήντησεν δὲ εἰς Ἔφεσον κἀκείνους κατέλιπεν αὐτοῦ αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν διελέχθη τοῖς Ἰουδαίοις
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
καὶ ὁ ζῶν καὶ ἐγενόμην νεκρὸς καὶ ἰδού ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου
I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
εἰ δὲ Χριστὸς οὐκ ἐγήγερται κενὸν ἄρα τὸ κήρυγμα ἡμῶν κενὴ δὲ καὶ ἡ πίστις ὑμῶν·
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφ' ἡμῶν μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.