Acts 28:20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Word Reference
| Original Word | Definitions |
|---|---|
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διὰ
G1223
PREP
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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ταύτην
G3778
D-ASF
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αἰτίαν
G156
N-ASF
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Strong's Definition
aitia a cause (as if asked for), i.e., (logical) reason (motive, matter), (legal) crime (alleged or proved)
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παρεκάλεσα
G3870
V-AAI-1S
|
Strong's Definition
parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation)
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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ἰδεῖν
G1492
V-2AAN
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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προσλαλῆσαι
G4354
V-AAN
|
Strong's Definition
proslaleō to talk to, i.e., converse with
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ἕνεκεν
G1752
PREP
|
Strong's Definition
heneka on account of
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐλπίδος
G1680
N-GSF
|
Strong's Definition
elpis expectation (abstractly or concretely) or confidence
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰσραὴλ
G2474
N-GSM-L
|
Strong's Definition
israēl he shall be a prince of God Israel (i.e., Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἅλυσιν
G254
N-ASF
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Strong's Definition
halysis a fetter or manacle
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ταύτην
G3778
D-ASF
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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περίκειμαι
G4029
V-PNI-1S
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Strong's Definition
perikeimai to lie all around, i.e., inclose, encircle, hamper (literally or figuratively)
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διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς ἰδεῖν καὶ προσλαλῆσαι ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι
20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Cross References
καὶ νῦν ἐπ' ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ θεοῦ ἕστηκα κρινόμενος
And now I stand and am judged for the hope of the promise made of God unto our fathers:
ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει ἵνα ἐν αὐτῷ παῤῥησιάσωμαι ὡς δεῖ με λαλῆσαι
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος ἀλλ' ὁ λόγος τοῦ θεοῦ οὐ δέδεται·
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πάσιν
So that my bonds in Christ are manifest in all the palace, and in all other places;
ὁ δὲ Παῦλος εἰπεν Εὐξαίμην ἂν τῷ θεῷ καὶ ἐν ὀλίγῳ καὶ ἐν πολλῷ οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντάς μου σήμερον γενέσθαι τοιούτους ὁποῖος κἀγώ εἰμι παρεκτὸς τῶν δεσμῶν τούτων
And Paul said, I would that to God, not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Τούτου χάριν ἐγὼ Παῦλος ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν ἐθνῶν
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Παρακαλῶ οὖν ὑμᾶς ἐγὼ ὁ δέσμιος ἐν κυρίῳ ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε
I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
ἐλπίδα ἔχων εἰς τὸν θεόν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν δικαίων τε καὶ ἀδίκων
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
τότε ἐγγίσας ὁ χιλίαρχος ἐπελάβετο αὐτοῦ καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν καὶ ἐπυνθάνετο τίς ἂν εἴη καὶ τί ἐστιν πεποιηκώς
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
ἐξαυτῆς οὖν ἔπεμψα πρὸς σέ σύ τε καλῶς ἐποίησας παραγενόμενος νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ θεοῦ πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου ὃν ἐγέννησα ἐν τοῖς δεσμοῖς μου Ὀνήσιμον
I beseech thee for my son Onesimus, whom I have begotten in my bonds:
ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου
Whom I would have retained with me, that in stead thy he might have ministered unto me in the bonds of the gospel:
Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν ἔλεγεν πρὸς αὐτούς ἄνδρες ἀδελφοί Ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσιν τοῖς πατρῴοις δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων
And it came to pass, that after three days Paul called together: the chief of the Jews and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
διὸ καὶ ἀναντιῤῥήτως ἦλθον μεταπεμφθείς πυνθάνομαι οὖν τίνι λόγῳ μετεπέμψασθέ με
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought to light life and immortality through the gospel:
Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου μνημονεύετέ μου τῶν δεσμῶν ἡ χάρις μεθ' ὑμῶν ἀμήν
The salutation the by hand of me Paul. Remember my bonds. Grace be with you. Amen.