Acts 3:10
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐπεγίνωσκον
G1921
V-IAI-3P
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Strong's Definition
epiginōskō to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
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τε
G5037
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Strong's Definition
te both or also (properly, as correlation of G2532)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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οὑτὸς
G3778
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐλεημοσύνην
G1654
N-ASF
|
Strong's Definition
eleēmosynē compassionateness, i.e., (as exercised towards the poor) beneficence, or (concretely) a benefaction
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καθήμενος
G2521
V-PNP-NSM
|
Strong's Definition
kathēmai and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ὡραίᾳ
G5611
|
Strong's Definition
hōraios belonging to the right hour or season (timely), i.e., (by implication) flourishing (beauteous (figuratively))
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Πύλῃ
G4439
|
Strong's Definition
pylē a gate, i.e., the leaf or wing of a folding entrance (literally or figuratively)
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἱεροῦ
G2411
|
Strong's Definition
hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐπλήσθησαν
G4130
V-API-3P
|
Strong's Definition
plēthō to ___%___fill___%___ (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)
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θάμβους
G2285
N-GSN
|
Strong's Definition
thambos stupefaction (by surprise), i.e., astonishment
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐκστάσεως
G1611
N-GSF
|
Strong's Definition
ekstasis a displacement of the mind, i.e., bewilderment, ___%___ecstasy___%___
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῷ
G3588
T-DSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συμβεβηκότι
G4819
V-RAP-DSN
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Strong's Definition
symbainō to walk (figuratively, transpire) together, i.e., concur (take place)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐπεγίνωσκον τε αὐτὸν ὅτι οὑτὸς ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ Πύλῃ τοῦ ἱεροῦ καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ
10
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
Cross References
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
ὁ γὰρ πατὴρ φιλεῖ τὸν υἱὸν καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ καὶ μείζονα τούτων δείξει αὐτῷ ἔργα ἵνα ὑμεῖς θαυμάζητε
For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ θεοῦ Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
ἀπεκρίθη ὁ Ἰησοῦς Οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ ἀλλ' ἵνα φανερωθῇ τὰ ἔργα τοῦ θεοῦ ἐν αὐτῷ
Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
καὶ ἐγένετο θάμβος ἐπὶ πάντας καὶ συνελάλουν πρὸς ἀλλήλους λέγοντες Τίς ὁ λόγος οὗτος ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν καὶ ἐξέρχονται
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς διὰ τὸν λαόν ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι·
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον λέγοντες πρὸς ἀλλήλους Οὐκ ἰδού πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Οὐκ ἐπίστευσαν οὖν οἱ Ἰουδαῖοι περὶ αὐτοῦ ὅτι τυφλὸς ἦν καὶ ἀνέβλεψεν ἕως ὅτου ἐφώνησαν τοὺς γονεῖς αὐτοῦ τοῦ ἀναβλέψαντος
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
τόν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον οὐδὲν εἶχον ἀντειπεῖν
And beholding the man which was healed standing with them, they could say against it. nothing
ἐξίσταντο δὲ πάντες καὶ διηπόρουν ἄλλος πρὸς ἄλλον λέγοντες Τί ἄν θέλοι τοῦτο εἶναι
And they were all amazed, and were in doubt, saying one to another, What meaneth this?