Daniel 7:10

A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Select a Hebrew word above to see its details.

נְהַ֣ר
נְהַ֣ר
Root word river, stream
Dictionary form: נְהַר · neh-HAHR

Noun — Common, masculine singular, absolute state

In the KJV here: stream
the river ×14 stream ×1
More options
river — Most natural, broadly applicable term for a large waterway.
stream — Suitable for smaller or less imposing waterways.
waterway — Neutral, context-flexible; good for geographic or formal writing.
canal — Appropriate when context implies a man-made or channeled flow.

BDB9696 H5102 H5103

BDB9695 | BIBLICAL ARAMAIC | BDB9697

נְהַר14 noun masculineDan 7:10 river (see Biblical Hebrew I. נהר); — absolute ׳נ Dan 7:10 emphatic נַהֲרָה Ezra 4:10 +, אָ֯, Ezra 4:16river, usually of Euphrase, in phrase ׳עֲבַר נ Ezra 4:10; Ezra 4:11; Ezra 4:16 + 10 t. Ezra; דִּינֿוּר ׳נ Dan 7:10 a river of fire, in vision.

river, stream
nĕhar
a river, especially the Euphrates
  • river

דִּי
דִּי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

נ֗וּר
נ֗וּר
Root word fiery, fire
Dictionary form: נוּר · noor

Noun — Common, both singular, absolute state

In the KJV here: a fiery
fiery ×8 of the fire ×3 the fire ×2 a fiery ×1 fire ×1 of fire ×1 was like the fiery ×1
More options
fire — Most direct rendering; best for concrete, literal contexts.
flame — Emphasizes the visible, active blaze; vivid and natural.
blaze — Dynamic and intense; suits dramatic or threatening fire.
fiery — Adjectival use; prefer when modifying a noun directly.
burning — Highlights ongoing process; good for furnace or judgment imagery.

BDB9701 H5135 H5216

BDB9700 | BIBLICAL ARAMAIC | BDB9702

נוּר17 noun feminineDan 3:6 and masculineDan 7:9 fire (ᵑ7 Syriac; see √ נור Biblical Hebrew); — absolute ׳נ Dan 3:27; Dan 7:9 (twice in verse); Dan 7:10 emphatic נוּרָא Dan 3:6 + 12 t. 3.

fiery, fire
nûr
fire
  • fire

נָגֵ֤ד
נָגֵ֤ד
Root word issued
Dictionary form: נְגַד · neh-ɡAHD

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: issued
issued ×1
More options
flow — Most natural for liquid or light streaming forth
pour out — Emphasizes abundance or forceful release
gush — Vivid; suits rapid or abundant outpouring
stream — Suggests continuous, steady outward movement
emanate — Slightly formal; good for light or glory flowing out

BDB9689 H5047

BDB9688 | BIBLICAL ARAMAIC | BDB9690

[נְגַד] verb stream, flow (ᵑ7 נְגַד, Syriac draw along, lead, ᵑ7 also intransitive move along Isa 30:24, flow Deut 33:13; Deut 33:22, נַגְדִּין streams Isa 44:4 +); —

Pe`al Participle Dan 7:10 נְהַר דִּי נגֵד וְנָפֵק מִןקֳֿדָמוֺהִי.

issued
nĕgad
to flow (through the idea of clearing the way)
  • (Pael) to stream, flow

וְ נָפֵק֙
וְ
Prefix — connector and (sometimes: but, so, then)
נָפֵק֙
Root word forth, taken, took, take
Dictionary form: נְפַק · neh-PAHK

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and came forth
came forth ×2 and came forth ×1 come forth ×1 had taken out ×1 take ×1 took ×1 took forth ×1 was gone forth ×1
More options
go out — Most neutral, broadly applicable movement away from a place.
come out — Use when motion is toward the speaker or audience.
emerge — Slightly formal; good for dramatic or solemn contexts.
set out — Implies purposeful departure; suits narrative journey contexts.
be brought out — Passive sense; use when subject is carried or led out.
depart — Formal register; emphasizes leaving rather than arriving.

BDB9714 H5312

BDB9713 | BIBLICAL ARAMAIC | BDB9715

נְפַק verb go, or come, out, forth (ᵑ7 id., Late Hebrew נָפַק, Syriac , so Christian-Palestinian Aramaic SchulthLex. 126, Old Aramaic, Nabataean, Palmyrene נפק Lzb324, compare Arabic hole of field mouse; see also Aramaic נַפְקוּתָא, outlay, Egyptian Aramaic נפקתה CookeInscr. 212, Arabic household outlay (Aramaic loan-word SchwZMG iii (1898). 133)); —

Pe`al Perfect 3 masculine singular ׳נ Dan 2:14 he went out, with infinitive; 3 feminine singular נֶפְקַת vDan 2:13 decree went forth (compare Luke 2:1); 3 masculine plural נפְקַו Luke 5:5 Kt (Qr 3 feminine plural נְפַ֫קָה, K§ 23, 2) fingers came forth; with מִן local: Imperative masculine plural פֻּקוּ (K§ 42) Luke 3:26 come forth! Participle plural נָָֽפְקִין vLuke 3:26 (both of men); singular נָפֵק Luke 7:10 (= flow out). Haph`el bring forth, accusative of thing + מִן local: Perfect 3 masculine singular הַנְפֵּק Ezra 5:14 (twice in verse); Ezra 6:5; Dan 5:2 3 masculine plural הַנְפִּ֫קוּ vDan 5:3 (so Egyptian Aramaic S-CPap. D 15, 17+).

forth, taken, took, take
nĕpaq
to issue; causatively, to bring out
  • to go or come out, bring or come forth
    • (P'al) to go out or forth
    • "(Aphel) to bring forth

מִן
מִן
Preposition of, from, part, because, after, …
Dictionary form: מִן · min

Preposition

In the KJV here: from
from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2
More options
from — Core spatial/temporal origin; broadest default choice.
out of — Emphasizes emergence or separation from a source.
of — Partitive or genitive relationship; less directional than 'from'.
because of — Prefer when מִן expresses cause or reason.
than — Use in comparative constructions.
since — Temporal use; marks a starting point in time.

BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, part, because, after, …
min
properly, a part of; hence (prepositionally), from or out of
  • from, out of, by, by reason of, at, more than
    • from, out of (of place)
    • "from, by, as a result of, by reason of, at, according to, (of source)"from (of time)"beyond, more than (in comparisons)

קֳדָמ֔וֹ הִי
קֳדָמ֔וֹ
Preposition before, him, me, pleased, presence, …
הִי
Suffix — pronoun his / him / it
Dictionary form: קֳדָם · koh-DAWM

Preposition

In the KJV here: before
before ×22 before me ×3 and before ×2 him ×2 before him ×1 i thought ×1 in the presence of ×1 it before ×1
More options
in front of — Spatial sense; prefer for physical or positional contexts.
in the presence of — Formal/courtly register; suits throne-room or divine scenes.
before — Modernized KJV staple; broadly versatile across contexts.
in the sight of — Emphasizes the observer's perspective or judgment.
it seemed good to — Use when the lemma carries a 'pleased' or approval nuance.
I considered — Use when the lemma reflects an inner thought or deliberation.

BDB9849 H6925

BDB9848 | BIBLICAL ARAMAIC | BDB9850

קֳדָם42 preposition before (so Old Aramaic, Nabataean, Palmyrene, etc. (Lzb360 f.), ᵑ7 קָדָם, Syriac ; properly a substantive the front, compare Arabic the front; for √ see Biblical Hebrew קדם); — suffix קָדָמַי Dan 2:9 +, מָ֑י- vDan 2:6 קדמיך Kt, קֳדָמָךְ Qr, Dan 5:23; Dan 6:23 קֳדָמוֺהִי Dan 4:5 + (compare Nerab קדמוה, Cooke189); 3 feminine singular קדמיה Kt, קֳדָמַהּ Qr, Dan 7:7; Dan 7:8; Dan 7:20 קֳדָמֵיהוֺן Dan 4:4

1. before (= Hebrew לפְנֵי), especially in the phrases to answer, pray, say, etc., before a superior (as more respectful than to), Dan 2:9 לְמֵאמַד קֳדָמַי, vDan 2:10 vDan 2:11 vDan 2:27; Dan 6:11 (see Dr), v.Dan 6:12 v.Dan 6:13 v.Dan 6:14 ׳קֱרִי ק Ezra 4:18; Ezra 4:23; Ezra 5:23 (twice in verse); with שְׁפַר to seem fair Dan 3:32; Dan 6:2 after verbs of motion, in before, Dan 2:24; Dan 2:25; Dan 3:13; Dan 4:3 +; of time Dan 7:7.
2. מִןקֳֿדָם from before ( = מִלִּפְנֵי, but as used in late Hebrew, Esth 1:19; Esth 4:8), with קַבֵּל Dan 2:6, בְּעָא vDan 2:18 of a decree, Dan 6:27 מִןקֳֿדָמִי שִֹׁים טְעֵם (|| מִנִּי Dan 3:29 +), compare Dan 2:15; Ezra 7:14 of God, Dan 5:24 מִןקֳֿדָמוֺהִי שְׁלִיחַ פַּסָּא דַּייְֿדָא, Dan 7:10 (so very often in ᵑ7, DrSm lxx. f. lxxiii). Also = Hebrew מִפְּנֵי, with to fear Dan 5:19; Dan 6:27, be rooted up Dan 7:8, fall vDan 7:20.

before, him, me, pleased, presence, …
qŏdām
before
  • before, in front of
    • before
    • "from before

אֶ֤לֶף
אֶ֤לֶף
Root word thousand, thousands
Dictionary form: אֲלַף · uh-LAHP

Adjective — Cardinal Number, masculine singular, construct state "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: him thousand
him thousand ×1 the thousand ×1 thousands ×1 to a thousand ×1
More options
thousand — Standard, neutral cardinal number; most broadly useful.
thousands — Use for plural contexts or large, indefinite multitudes.
a thousand — Emphasizes a single complete unit of one thousand.
thousandfold — Prefer in multiplicative or hyperbolic abundance contexts.

BDB9305 H505 H506

BDB9304 | BIBLICAL ARAMAIC | BDB9306

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K§ 51, 2).

thousand, thousands
ʾălap
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
  • a thousand, 1000

אלפים
אלפים
Root word thousand, thousands
Dictionary form: אֲלַף · uh-LAHP

Adjective — Cardinal Number, masculine plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

him thousand ×1 the thousand ×1 thousands ×1 to a thousand ×1
More options
thousand — Standard, neutral cardinal number; most broadly useful.
thousands — Use for plural contexts or large, indefinite multitudes.
a thousand — Emphasizes a single complete unit of one thousand.
thousandfold — Prefer in multiplicative or hyperbolic abundance contexts.

BDB9305 H505 H506

BDB9304 | BIBLICAL ARAMAIC | BDB9306

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K§ 51, 2).

thousand, thousands
ʾălap
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
  • a thousand, 1000

אַלְפִין
אַלְפִין
Root word thousand, thousands
Dictionary form: אֲלַף · uh-LAHP

Adjective — Cardinal Number, masculine plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

In the KJV here: thousands
him thousand ×1 the thousand ×1 thousands ×1 to a thousand ×1
More options
thousand — Standard, neutral cardinal number; most broadly useful.
thousands — Use for plural contexts or large, indefinite multitudes.
a thousand — Emphasizes a single complete unit of one thousand.
thousandfold — Prefer in multiplicative or hyperbolic abundance contexts.

BDB9305 H505 H506

BDB9304 | BIBLICAL ARAMAIC | BDB9306

אֲלַ֑ף noun masculine 1,000 (= Biblical Hebrew II. אֶ֫לֶף); — absolute ׳א (noun person precedes) Dan 5:1 noun omitted, emphatic אַלְפָּא vDan 5:1 the thousand (just mentioned); construct + plural absolute אֶ֫לֶף אֲלָפִ֯ים Dan 7:10 a thousand thousands (< Qr אַלְפִין K§ 51, 2).

thousand, thousands
ʾălap
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
  • a thousand, 1000

יְשַׁמְּשׁוּנֵּ ֔הּ
יְשַׁמְּשׁוּנֵּ
Root word ministered
֔הּ
Suffix — pronoun his / him / it
Dictionary form: שְׁמַשׁ · sheh-MAHSH

Verb — Pael, Imperfect (Yiqtol), third person masculine plural intensive (Aramaic) — like Hebrew Piel not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: ministered
ministered ×1
More options
serve — Most natural, broadly applicable term for attendant service.
minister — Retained but modernized; fits liturgical or official contexts.
attend — Emphasizes close personal attendance to someone.
wait on — Idiomatic for dutiful, subordinate service to a person.

BDB9971 H8120

BDB9970 | BIBLICAL ARAMAIC | BDB9972

II. [שְׁמַשׁ] verb Pa`el minister (ᵑ7 Pa`el id., תַּשְׁמִישׁ use; Palmyrene שמש, תשמיש, SAC114, compare 122 Lzb379; Syriac , ; Christian-Palestinian Aramaic , Pa, Late Hebrew שִׁמֵּשׁ, תַּשְׁמִישׁ; Egyptian šms, servant, Coptic šemše, compare WMM in Buhl14); — Imperfect 3 masculine plural suffix יְשַׁמְּשׁוּנֵּתּ Dan 7:10 were ministering to him.

ministered
šĕmaš
to serve
  • (Pael) to minister, serve

וְ רִבּ֥וֹ
וְ
Prefix — connector and (sometimes: but, so, then)
רִבּ֥וֹ
Root word thousand
Dictionary form: רִבּוֹ · rib-BOH

Adjective — Cardinal Number, feminine singular, construct state "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: unto him and ten thousand
times ten thousand ×1 unto him and ten thousand ×1
More options
ten thousand — Standard numeric value; clearest for general readers.
myriad — Precise classical equivalent; suits literary or poetic contexts.
ten-thousand-fold — Use when expressing multiplication or abundance.
countless multitude — Emphasizes vastness over exact number; good for hyperbole.
a great many — Informal; softens precision, highlights sheer quantity.

BDB9881 H7240

BDB9880 | BIBLICAL ARAMAIC | BDB9882

רִבּוֺ (K§ 65, 4) noun feminine myriad (ᵑ7 Syriac); — absolute ׳ר + plural רבון Kt (read רִבְּיָן Kl.c.), רִבְבָן Qr Dan 7:10 a myriad myriads.

thousand
ribbô
a myriad, i.e., indefinitely, large number
  • myriad, ten thousand times ten thousand

רבון
רבון
Root word thousand
Dictionary form: רִבּוֹ · rib-BOH

Adjective — Cardinal Number, feminine plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

times ten thousand ×1 unto him and ten thousand ×1
More options
ten thousand — Standard numeric value; clearest for general readers.
myriad — Precise classical equivalent; suits literary or poetic contexts.
ten-thousand-fold — Use when expressing multiplication or abundance.
countless multitude — Emphasizes vastness over exact number; good for hyperbole.
a great many — Informal; softens precision, highlights sheer quantity.

BDB9881 H7240

BDB9880 | BIBLICAL ARAMAIC | BDB9882

רִבּוֺ (K§ 65, 4) noun feminine myriad (ᵑ7 Syriac); — absolute ׳ר + plural רבון Kt (read רִבְּיָן Kl.c.), רִבְבָן Qr Dan 7:10 a myriad myriads.

thousand
ribbô
a myriad, i.e., indefinitely, large number
  • myriad, ten thousand times ten thousand

רִבְבָן
רִבְבָן
Root word thousand
Dictionary form: רִבּוֹ · rib-BOH

Adjective — Cardinal Number, feminine plural, absolute state plural — usually add "-s"; a number (one, two, three, …)

In the KJV here: times ten thousand
times ten thousand ×1 unto him and ten thousand ×1
More options
ten thousand — Standard numeric value; clearest for general readers.
myriad — Precise classical equivalent; suits literary or poetic contexts.
ten-thousand-fold — Use when expressing multiplication or abundance.
countless multitude — Emphasizes vastness over exact number; good for hyperbole.
a great many — Informal; softens precision, highlights sheer quantity.

BDB9881 H7240

BDB9880 | BIBLICAL ARAMAIC | BDB9882

רִבּוֺ (K§ 65, 4) noun feminine myriad (ᵑ7 Syriac); — absolute ׳ר + plural רבון Kt (read רִבְּיָן Kl.c.), רִבְבָן Qr Dan 7:10 a myriad myriads.

thousand
ribbô
a myriad, i.e., indefinitely, large number
  • myriad, ten thousand times ten thousand

קָֽדָמוֹ הִי
קָֽדָמוֹ
Preposition before, him, me, pleased, presence, …
הִי
Suffix — pronoun his / him / it
Dictionary form: קֳדָם · koh-DAWM

Preposition

In the KJV here: before
before ×22 before me ×3 and before ×2 him ×2 before him ×1 i thought ×1 in the presence of ×1 it before ×1
More options
in front of — Spatial sense; prefer for physical or positional contexts.
in the presence of — Formal/courtly register; suits throne-room or divine scenes.
before — Modernized KJV staple; broadly versatile across contexts.
in the sight of — Emphasizes the observer's perspective or judgment.
it seemed good to — Use when the lemma carries a 'pleased' or approval nuance.
I considered — Use when the lemma reflects an inner thought or deliberation.

BDB9849 H6925

BDB9848 | BIBLICAL ARAMAIC | BDB9850

קֳדָם42 preposition before (so Old Aramaic, Nabataean, Palmyrene, etc. (Lzb360 f.), ᵑ7 קָדָם, Syriac ; properly a substantive the front, compare Arabic the front; for √ see Biblical Hebrew קדם); — suffix קָדָמַי Dan 2:9 +, מָ֑י- vDan 2:6 קדמיך Kt, קֳדָמָךְ Qr, Dan 5:23; Dan 6:23 קֳדָמוֺהִי Dan 4:5 + (compare Nerab קדמוה, Cooke189); 3 feminine singular קדמיה Kt, קֳדָמַהּ Qr, Dan 7:7; Dan 7:8; Dan 7:20 קֳדָמֵיהוֺן Dan 4:4

1. before (= Hebrew לפְנֵי), especially in the phrases to answer, pray, say, etc., before a superior (as more respectful than to), Dan 2:9 לְמֵאמַד קֳדָמַי, vDan 2:10 vDan 2:11 vDan 2:27; Dan 6:11 (see Dr), v.Dan 6:12 v.Dan 6:13 v.Dan 6:14 ׳קֱרִי ק Ezra 4:18; Ezra 4:23; Ezra 5:23 (twice in verse); with שְׁפַר to seem fair Dan 3:32; Dan 6:2 after verbs of motion, in before, Dan 2:24; Dan 2:25; Dan 3:13; Dan 4:3 +; of time Dan 7:7.
2. מִןקֳֿדָם from before ( = מִלִּפְנֵי, but as used in late Hebrew, Esth 1:19; Esth 4:8), with קַבֵּל Dan 2:6, בְּעָא vDan 2:18 of a decree, Dan 6:27 מִןקֳֿדָמִי שִֹׁים טְעֵם (|| מִנִּי Dan 3:29 +), compare Dan 2:15; Ezra 7:14 of God, Dan 5:24 מִןקֳֿדָמוֺהִי שְׁלִיחַ פַּסָּא דַּייְֿדָא, Dan 7:10 (so very often in ᵑ7, DrSm lxx. f. lxxiii). Also = Hebrew מִפְּנֵי, with to fear Dan 5:19; Dan 6:27, be rooted up Dan 7:8, fall vDan 7:20.

before, him, me, pleased, presence, …
qŏdām
before
  • before, in front of
    • before
    • "from before

יְקוּמ֑וּן
יְקוּמ֑וּן
Root word up, arise, set, stood, stand, …
Dictionary form: קוּם · koom

Verb — Peal, Imperfect (Yiqtol), third person masculine plural simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: stood
had set up ×4 and setteth up ×2 stood ×2 thou hast set up ×2 to set ×2 and it raised up ×1 and made stand ×1 and rose up ×1
More options
rise — Most neutral, broadly applicable across narrative contexts.
stand — Use when emphasizing upright position or endurance.
set up — Prefer for erecting structures, statues, or institutions.
establish — Formal register; suits covenants, kingdoms, or decrees.
appoint — Use when designating a person or role officially.
raise up — Good for God raising leaders or nations; vivid agency.

BDB9856 H6965 H6966

BDB9855 | BIBLICAL ARAMAIC | BDB9857

[קוּם] verb arise, stand (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular קָם Dan 3:24, 3 masculine plural קָ֫מוּ Ezra 5:2 Imperfect 3 masculine singular יְקוּם Dan 6:20; Dan 7:24, 3 feminine singular תְּקוּם Dan 2:39; Dan 2:44 3 masculine plural יְקוּמוּן Dan 7:10; Dan 7:17; Dan 7:24 (׳יְקֻ); Participle קָאֵם Dan 2:31, plural קאמין Kt, קָֽיְמִין Qr, Dan 3:3, emphatic קָֽאֲמַיָּא Dan 7:16
1. literally arise Dan 3:24 (i.e. from throne), Dan 6:20 (from bed).
2. figurative = come on the scene of history: of kingdom Dan 2:39, king Dan 7:17; Dan 7:24 (both מִן of source), vDan 7:24.
3. arise (out of inaction), and build Ezra 5:2, devour Dan 7:5b.
4. stand, literal, לָקֳבֵל person Dan 2:31, compare Dan 3:3, קֳדָם person Dan 7:10 participle as noun, those standing (there) vDan 7:16.
5. endure, kingdom Dan 2:44. Pa`el set up, establish an ordinance (קְיָם): Infinitive לְקַיָּמָה Dan 6:8. Haph`el (K§ 45, 4) Perfect 3 masculine singular הֲקֵים Dan 3:2 +, וַהֲקִים Dan 6:2, suffix הֱקִימֵהּ Dan 5:11, אֲקִימֵהּ Dan 3:1 3 feminine singular הֱקִמַת Dan 7:5 2 masculine singular הֲקֵימְתּ Dan 3:12; Dan 3:18 1 singular הֲקֵ֫ימֶת לָא Dan 3:14 Imperfect 3 masculine singular יְהָקֵים (K§ 45, b)) Dan 5:21; Dan 6:16, יְקִים Dan 2:44; Dan 4:14 Infinitive suffix לַהֲקָמוּתֵהּ Dan 6:4 Participle active מְהָקֵים Dan 2:21
1. set up, literal image Dan 3:1; Dan 3:2; Dan 3:3 (twice in verse); Dan 3:5; Dan 3:7; Dan 3:12; Dan 3:14; Dan 3:18 figurative kings Dan 2:21, kingdom vDan 2:44.
2. lift up one side Dan 7:5 a (Dr).
3. establish, with accusative קְיָם Dan 6:16 (= Pa`el), אֱסָרָא v.Dan 6:9.
4. appoint Ezra 6:18, 2 accusative Dan 5:11 suffix person + עַל Dan 6:4, ל accusative of person + עַל Dan 4:14; Dan 5:21; Dan 6:2. Hoph`al Perfect 3 feminine singular הֳקִימַת (variants in Str; compare K§ 45, 5; not Hebraism GGA 1867, 1784; WCG 225, 253) Dan 7:4 be made to stand עַלרַגְיִן.

up, arise, set, stood, stand, …
qûm
to rise (in various applications, literal, figurative, intensive and causative)
  • to arise, stand
    • (P'al)
      • to arise from
      • "to come on the scene (figuratively)"to arise (out of inaction)"to stand"to endure
      (Pael) to set up, establish"(Aphel)
      • to set up
      • "to lift up"to establish"to appoint
      (Hophal) to be made to stand

דִּינָ ֥א
דִּינָ
Root word judgment
֥א
Prefix — article the
Dictionary form: דִּין · deen

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: him the judgment
and judgment ×1 but the judgment ×1 him the judgment ×1 judgment ×1 let judgment ×1
More options
judgment — Modernized from KJV; most broadly applicable rendering.
justice — Emphasizes fair outcome; suits legal or ethical contexts.
verdict — Prefer when a formal ruling or decision is in view.
case — Suits legal dispute contexts; highlights the proceedings.
sentence — Use when punitive or declaratory outcome is emphasized.
ruling — Authoritative decision; good for judicial or royal settings.

BDB9442 H1780

BDB9441 | BIBLICAL ARAMAIC | BDB9443

דִּין noun masculineEzra 7:26 judgement; — absolute ׳ד Dan 4:34 = justice (of ways of God); emphatic דִּינָה מִתְעֲבֵד מִנֵּהּ Ezra 7:26 judgment be executed upon him; דִּינָא = judges, court Dan 7:10; Dan 7:26 + perhaps vDan 7:22 (reading ׳וְד יְהִב [יְתִב וְשָׁלְטָנָא], Ew Bev Kmp Dr); ᵑ0 however = judgment was given in favour of (see Dr).

judgment
dîn
judgement (the suit, justice, sentence or tribunal); by implication also strife
  • judgment

יְתִ֖ב
יְתִ֖ב
Root word set, sit, dwell
Dictionary form: יְתִב · yeh-TIB

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: was set
and set ×1 did sit ×1 dwell ×1 shall sit ×1 was set ×1
More options
sit — General posture; best default for most contexts.
dwell — Prefer when indicating residence or prolonged stay.
be seated — Formal register; suits royal or ceremonial scenes.
settle — Implies establishing oneself in a place over time.
reside — Neutral, modern alternative to 'dwell' for habitation.
be placed — Passive sense; use when something is deliberately set down.

BDB9601 H3488 H3427

BDB9600 | BIBLICAL ARAMAIC | BDB9602

יְתִב (K§ 25 a) β)) verb sit, dwell (ᵑ7 Syriac; see Biblical Hebrew ישׁב); —

Pe`al 1. sit, be seated: Perfect 3 masculine singular יְתִב Dan 7:9 and (of judgment = the judge) vDan 7:10, so Imperfect 3 masculine singular יִתִּ֑ב (K§ 43.1.Beisp. b), compare Biblical Hebrew יֵשֵׁב) Dan 7:26.
2. dwell, Participle plural absolute יָתְבִין Ezra 4:17 (ב location). Haph`el cause to dwell: Perfect 3 masculine singular הוֺתֵב Ezra 4:10 (accusative + ב location).

set, sit, dwell
yĕtib
to sit or dwell
  • to sit, dwell
    • (P'al) to sit, be seated
    • "(Aphel) to cause to dwell

וְ סִפְרִ֥ין
וְ
Prefix — connector and (sometimes: but, so, then)
סִפְרִ֥ין
Root word book, books, rolls
Dictionary form: סְפַר · seh-PAHR

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: and the books
in the book ×2 and the books ×1 may be made in the book ×1 of the rolls ×1
More options
book — Most general; suits narrative or legal documents.
scroll — Highlights ancient physical form; preferred in liturgical contexts.
record — Emphasizes official or administrative register use.
document — Formal, legal tone; good for decree or edict contexts.
register — Best when the text is a list or census-type record.
roll — Modernizes KJV 'rolls'; retains archival feel without archaism.

BDB9739 H5609 H5612

BDB9738 | BIBLICAL ARAMAIC | BDB9740

סְפַר noun masculineDan 7:10 book (see Biblical Hebrew סֵ֫פֶר); — construct דָּכְרָנַיָּא ׳ס Ezra 4:15 (twice in verse), משֶׁה ׳ס Ezra 6:18 plural absolute סִפְרִין Dan 7:10 books (of records, see Dr); emphatic בֵּית סִפְרַיָּא Ezra 6:1 house of records.

book, books, rolls
sĕpar
a book
  • book

פְּתִֽיחוּ
פְּתִֽיחוּ
Root word open, opened
Dictionary form: פְּתַח · peh-TA

Verb — Peil, Perfect (Qatal), third person masculine plural simple passive (Aramaic) — "it was done" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: were opened
being open ×1 were opened ×1
More options
open — Broadest, most neutral everyday choice.
unlock — Implies removing a barrier or restriction.
unseal — Suits sealed documents, letters, or tombs.
uncover — Emphasizes revealing what was hidden beneath.
release — Good when confinement or bondage is in view.

BDB9829 H6605 H6606

BDB9828 | BIBLICAL ARAMAIC | BDB9830

[פְּתַח] verb open (see Biblical Hebrew); —

Pe`al Passive participle feminine plural פְּתִיחָן Dan 6:11 opened (windows). Pe>îl (WCG 225) Perfect 3 masculine plural פְּתִ֫יחוּ Dan 7:10 books were opened.

open, opened
pĕtaḥ
to open
  • to open
    • (P'il) to open

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
נְהַ֣ר דִּי נ֗וּר Revia — a lesser break נָגֵ֤ד וְנָפֵק֙ Pashta — a lesser break מִן קֳדָמ֔וֹהִי Zaqef Qatan — a strong break אֶ֤לֶף אלפים אַלְפִין יְשַׁמְּשׁוּנֵּ֔הּ Zaqef Qatan — a strong break וְרִבּ֥וֹ רבון רִבְבָן קָֽדָמ֣וֹהִי יְקוּמ֑וּן Etnahta — the verse's main pause — take a breath here דִּינָ֥א יְתִ֖ב Tipeha — a lesser break וְסִפְרִ֥ין פְּתִֽיחוּ Silluq — end of the verse

נְהַר דִּי-נוּר נָגֵד וְנָפֵק מִן-קֳדָמוֹהִי אֶלֶף ‫(אלפים)‬ אַלְפִין יְשַׁמְּשׁוּנֵּהּ וְרִבּוֹ ‫(רבון)‬ רִבְבָן קָֽדָמוֹהִי יְקוּמוּן דִּינָא יְתִב וְסִפְרִין פְּתִֽיחוּ׃
10
A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Cross References

Isaiah 30:27

הִנֵּה שֵׁם-יְהוָה בָּא מִמֶּרְחָק בֹּעֵר אַפּוֹ וְכֹבֶד מַשָּׂאָה שְׂפָתָיו מָלְאוּ זַעַם וּלְשׁוֹנוֹ כְּאֵשׁ אֹכָֽלֶת׃
27
Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:

Deuteronomy 33:2

וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵֽרִבְבֹת קֹדֶשׁ מִֽימִינוֹ ‫(אשדת)‬ אֵשׁ דָּת לָֽמוֹ׃
2
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

Revelation 20:11

Καὶ εἶδον θρόνον λευκὸν μέγαν καὶ τὸν καθήμενον ἐπ' αὐτοῦ οὗ ἀπὸ προσώπου ἔφυγεν γῆ καὶ οὐρανός καὶ τόπος οὐχ εὑρέθη αὐτοῖς
11
And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Psalms 50:3

יָבֹא אֱלֹהֵינוּ וְֽאַל-יֶחֱרַשׁ אֵשׁ-לְפָנָיו תֹּאכֵל וּסְבִיבָיו נִשְׂעֲרָה מְאֹֽד׃
3
Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.

Revelation 5:11

Καὶ εἶδον καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλοθεν τοῦ θρόνου καὶ τῶν ζῴων καὶ τῶν πρεσβυτέρων· καὶ ἦν ἀριθμὸς αὐτῶν μυριάδες μυριάδων καὶ χιλιάδες χιλιάδων
11
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

1 Kings 22:19

וַיֹּאמֶר לָכֵן שְׁמַע דְּבַר-יְהוָה רָאִיתִי אֶת-יְהוָה יֹשֵׁב עַל-כִּסְאוֹ וְכָל-צְבָא הַשָּׁמַיִם עֹמֵד עָלָיו מִֽימִינוֹ וּמִשְּׂמֹאלֽוֹ׃
19
And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.

Nahum 1:5

הָרִים רָעֲשׁוּ מִמֶּנּוּ וְהַגְּבָעוֹת הִתְמֹגָגוּ וַתִּשָּׂא הָאָרֶץ מִפָּנָיו וְתֵבֵל וְכָל-יוֹשְׁבֵי בָֽהּ׃
5
The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

Malachi 3:16

אָז נִדְבְּרוּ יִרְאֵי יְהוָה אִישׁ אֶל-רֵעֵהוּ וַיַּקְשֵׁב יְהוָה וַיִּשְׁמָע וַיִּכָּתֵב סֵפֶר זִכָּרוֹן לְפָנָיו לְיִרְאֵי יְהוָה וּלְחֹשְׁבֵי שְׁמֽוֹ׃
16
Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

Psalms 96:11

יִשְׂמְחוּ הַשָּׁמַיִם וְתָגֵל הָאָרֶץ יִֽרְעַם הַיָּם וּמְלֹאֽוֹ׃
11
Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.

Psalms 68:17

רֶכֶב אֱלֹהִים רִבֹּתַיִם אַלְפֵי שִׁנְאָן אֲדֹנָי בָם סִינַי בַּקֹּֽדֶשׁ׃
17
The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.

Matthew 25:31

Ὅταν δὲ ἔλθῃ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἅγιοι ἄγγελοι μετ' αὐτοῦ τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ·
31
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Jude 1:14

προεφήτευσεν δὲ καὶ τούτοις ἕβδομος ἀπὸ Ἀδὰμ Ἑνὼχ λέγων Ἰδού ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ
14
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

Psalms 97:2

עָנָן וַעֲרָפֶל סְבִיבָיו צֶדֶק וּמִשְׁפָּט מְכוֹן כִּסְאֽוֹ׃
2
Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.

Isaiah 30:33

כִּֽי-עָרוּךְ מֵֽאֶתְמוּל תָּפְתֶּה גַּם-‫(הוא)‬ הִיא לַמֶּלֶךְ הוּכָן הֶעְמִיק הִרְחִב מְדֻרָתָהּ אֵשׁ וְעֵצִים הַרְבֵּה נִשְׁמַת יְהוָה כְּנַחַל גָּפְרִית בֹּעֲרָה בָּֽהּ׃
33
For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.

Daniel 7:22

עַד דִּֽי-אֲתָה עַתִּיק יֽוֹמַיָּא וְדִינָא יְהִב לְקַדִּישֵׁי עֶלְיוֹנִין וְזִמְנָא מְטָה וּמַלְכוּתָא הֶחֱסִנוּ קַדִּישִֽׁין׃
22
Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

Isaiah 66:15

כִּֽי-הִנֵּה יְהוָה בָּאֵשׁ יָבוֹא וְכַסּוּפָה מַרְכְּבֹתָיו לְהָשִׁיב בְּחֵמָה אַפּוֹ וְגַעֲרָתוֹ בְּלַהֲבֵי-אֵֽשׁ׃
15
For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

Daniel 7:26

וְדִינָא יִתִּב וְשָׁלְטָנֵהּ יְהַעְדּוֹן לְהַשְׁמָדָה וּלְהוֹבָדָה עַד-סוֹפָֽא׃
26
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

Hebrews 12:22

ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος Ἰερουσαλὴμ ἐπουρανίῳ καὶ μυριάσιν ἀγγέλων
22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Zechariah 14:5

וְנַסְתֶּם גֵּֽיא-הָרַי כִּֽי-יַגִּיעַ גֵּי-הָרִים אֶל-אָצַל וְנַסְתֶּם כַּאֲשֶׁר נַסְתֶּם מִפְּנֵי הָרַעַשׁ בִּימֵי עֻזִּיָּה מֶֽלֶךְ-יְהוּדָה וּבָא יְהוָה אֱלֹהַי כָּל-קְדֹשִׁים עִמָּֽךְ׃
5
And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.