Genesis 2:17
| וּ | Speech Conjunction |
| מֵ | Speech Preposition |
| עֵץ | Speech Noun Type Common Gender Masculine Number Singular State Construct |
עֵץ329 noun masculineGen 2:9
a. a standing
b. collective
c. plural of
a.
b. עֵצִים =
c. of idols, עֵץ וָאֶבֶן Deut 4:28; Deut 28:36; Deut 28:64; Deut 29:16; 2Kgs 19:18 = Isa 37:19; Ezek 20:32, compare Jer 2:27; Jer 3:9; Hab 2:19 so עֵץ alone Hos 4:12; Isa 40:20, of.Isa 44:19; Isa 45:20 אֲשֵׁרָה כָּלעֵֿץ Deut 16:21.
d. (fire-)
e. עֵץ (הָ)אֶרֶז
- tree, wood, timber, stock, plank, stalk, stick, gallows
- tree, trees "wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
| הַ | Speech Particle Type Definite Article |
| דַּעַת | Speech Noun Type Common Gender Feminine Number Singular State Absolute |
דַּ֫עַת noun femininePs 139:6 Dan 12:4 (masculine Prov 2:10; Prov 14:6, possibly Job 33:3
b. =
c. of prophetic knowledge עליון ׳יֹדֵעַ ד Num 24:16 (
d. especially knowledge with moral quality Gen 2:9; Gen 2:17 (
e.
a. Job 13:2; Job 33:3 (שְׂפָתַי ׳ד), לֹא בְּדַעַת Job 34:35(|| חכמה), Prov 8:9; Prov 8:10 (|| מוסר), Prov 10:4; Prov 11:9; Prov 18:15 (twice in verse); Prov 22:12; Prov 29:7, compare Isa 32:4; Isa 53:11; Jer 10:14 = Jer 51:17 בבלי דעת Job 35:16; Job 36:12 ׳בלי ד Job 38:2; Job 42:3, ׳בְּלֹא ד Prov 19:2 || תְּבוּנָה Prov 17:27; Isa 44:19 ׳ת + חכמה Prov 24:4, || מְזִמָּה Prov 1:4; Prov 5:2 מְזִמּוֺת ׳ד Prov 8:12 || verb עָרַם Prov 19:25 || מֹצֵעוֺת Prov 22:20 || מוּסָר Prov 12:1; Prov 19:27; Prov 23:12 || תּוֺרָה Mal 2:7 || חכמה Prov 14:6; Eccl 1:16; Eccl 1:18; Eccl 2:21; Eccl 2:26; Eccl 7:12; Eccl 9:10: connected with חָכָם Prov 21:11; Eccl 12:9 דברי חכמים Prov 22:17; Isa 33:6 (חכמת) Isa 44:25 (חכמים); wisdom of magicians Isa 47:10; Dan 1:4 (|| חָכְמָה and מַדָּע).
b. in highest sense,
c. opposed to אִוֶּלֶת Prov 12:23; Prov 13:16; Prov 14:18; Prov 15:2 compare vProv 15:7, also vProv 15:14.
d. ׳שִׂפְתֵידֿ Prov 14:7; Prov 20:15 ׳אישׁ ד Prov 24:5 (|| גֶּבֶר חָכָם). — Dan 12:4 is dubious;
- knowledge
- knowledge, perception, skill "discernment, understanding, wisdom
| טוֹב | Speech Adjective Type Adjective Gender Masculine Number Singular State Absolute |
II. טוֺב adjective III. טוֺב noun masculineJer 17:6 (compare טוֺבָה noun feminine) טוֺבָה noun feminine
a. to the sight,
b. to the taste,
c. to the smell,
d. of
a. of time: יום טוב
b. of place, טוב בית הנשׁים Esth 2:9
c. of persons, (אתה) טוב בעיני
d. of word or message, בְּשׂוֺרָה טוֺבָה 2Sam 18:27
e. of other things, דֶּרֶךְ טובה 1Sam 24:20
a. of the several creations, וירא אלהים כי טוֺב
b. of land, soil,
c. of vegetation,
d. of animals,
e. of minerals,
a. in quantity, שׂיבה טובה
b. in price,
a. of men, themselves 1Sam 25:15; 2Sam 18:27; 2Chr 10:7 the eye Prov 22:9 דברים טובים
b. of God, himself Nah 1:7; 2Chr 30:18; Ps 86:5 כי טוב for
a. of man himself || ישׁר Mic 7:4 אישׁ טוב Prov 14:14 (ה)טוב(יםׅ = (
b. of God טוב אתה ומטיב Ps 119:68 טוב וישׁר יהוה Ps 25:8 משׁפטיך טובים Ps 119:39 his commands מצות Neh 9:13 חקים Ezek 20:25 (לא טובים); לקח טוב Prov 4:2 מפי עליון לא תצא הרעות והטוב Lam 3:38.
a. of good words, object of דבּר 1Sam 25:30; 2Sam 7:28 = 1Chr 17:26; Jer 18:20 plural דבּר טובות Jer 12:6; Jer 52:32 = 2Kgs 25:28.
b. of material possessions ׳ברבות הט Eccl 5:10
- (adj) good, pleasant, agreeable
- pleasant, agreeable (to the senses) "pleasant (to the higher nature)"good, excellent (of its kind)"good, rich, valuable in estimation"good, appropriate, becoming"better (comparative)"glad, happy, prosperous (of man's sensuous nature)"good understanding (of man's intellectual nature)"good, kind, benign"good, right (ethical)
- welfare, prosperity, happiness "good things (collective)"good, benefit"moral good
- welfare, prosperity, happiness "good things (collective)"bounty
| וָ | Speech Conjunction |
| רָע | Speech Adjective Type Adjective Gender Masculine Number Singular State Absolute |
I. רַע226 adjective II. רַע126 noun masculineJob 30:26 רָעָה310 noun feminine
a. in general, אם טוב ואם רע Eccl 12:14
b. of persons, אושׁ רע 1Sam 30:22 אדם רע Ps 140:2 המן הרע הזה Esth 7:6
c. of thoughts, יֵצֶר Gen 6:5; Gen 8:21 (
d.
- (adj) bad, evil
- bad, disagreeable, malignant "bad, unpleasant, evil (giving pain, unhappiness, misery)"evil, displeasing"bad (of its kind—land, water, etc)"bad (of value)"worse than, worst (comparison)"sad, unhappy"evil (hurtful)"bad, unkind (vicious in disposition)"bad, evil, wicked (ethically)
- in general, of persons, of thoughts "deeds, actions
- evil, distress, adversity "evil, injury, wrong"evil (ethical)
- evil, misery, distress "evil, injury, wrong"evil (ethical)
| לֹא | Speech Particle Type Negative |
לֹא or לוֺא adverb לוֺ ( II.
a. with a
(
(
(
(
(
(
b. with
(
(
(
a. coupled to an adjective to negative it, like the Greek
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German
e. in circumstantial clauses (
a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
(
(
(
b. הֲלֹא
(
c. וָלֹ֕א
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר,
e. לְלֹא
a.
b.
- not, no
- not (with verb—absolute prohibition) "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)
| תֹאכַל | Speech Verb Stem Qal Type Imperfect (Yiqtol) Person Second Person Gender Masculine Number Singular |
אָכַל806 verb [
- to eat, devour, burn up, feed
- (Qal)
- to eat (human subject) "to eat, devour (of beasts and birds)"to devour, consume (of fire)"to devour, slay (of sword)"to devour, consume, destroy (inanimate subjects—i.e., pestilence, drought)"to devour (of oppression)
- to be eaten (by men) "to be devoured, consumed (of fire)"to be wasted, destroyed (of flesh)
- to cause to eat, feed with "to cause to devour
- to feed "to cause to eat
- consume
| מִמֶּ | Speech Preposition |
| נּוּ | Speech Suffix Type Pronominal Person First Person Number Plural |
מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (
a. to descend
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation,
a. מִמִּצְרַיִם
(
(
(
b. of the material
(
(
c. of the
(
(
(
(
d. of the
e. of the immediate, or
(
(
(
g. the cause being conceived as regulative, מן occasionally approaches in sense to
(
(
a. Gen 6:19 שְׁנַיִם מִכֹּל
b. the number being omitted, מִן is used indefinitely: —
(
(
(
(
(
a. as marking the
b. as marking the period immediately succeeding the limit,
c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not
a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
b. metaphor not of actual space, but of
c. of
d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה
a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet
b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil
c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more)
d. מן not unfrequently expresses the idea of a thing being
a. with a
b. after verbs implying
(
(
c. with a
a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic,
מְנָאוֺת see
[מַנְגִּינָה] see
II. מִנִּי, מִנֵּי see
מִנָיוֺת see
מִנְיָמִין, מִנְיָמִן see
מִנְלָם see [
a.
b.
c. (coming)
d. to ask or exact
b. of the
c. of the
- (prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
- from (expressing separation), off, on the side of "out of
- (with verbs of proceeding, removing, expelling) "(of material from which something is made)"(of source or origin)
| כִּי | Speech Conjunction |
כִּי noun [masculine]
כִּי conjunction כִּי עַל כֵּן עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת יַעַן96 properly substantive, II.
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a.
b.
- that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
- that
- yea, indeed
- when, if, though (with a concessive force)
| בְּ | Speech Preposition |
| יוֹם | Speech Noun Type Common Gender Masculine Number Singular State Construct |
יוֺם2285 noun masculineGen 1:5
a.
b. דֶּרֶךְ יוֺם
c. to denote duration of various other acts or states:
d. day as defined by
e.
g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
h. with suffix,
i. specifically a holy day: יוֺם הַשַּׁבָּת
a. = his life, his age Gen 6:3 (
b.
c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.
a. indefinite: יָמִים אֲחָדִים
b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3
c.
a. vividly in general sense (see also
b. apposition to other expressions of time (
c. plural in specific sense, apparently =
b.); מִיָּמִים יָמִ֫ימָה =
a. (1) הַיּוֺם =
b. וַיְהִי הַיּוֺם וַֹֿ
c. הִנֵּה יָמִים בָּאִים
d. יוֺם in construct def. verbs, both literally,
e. (1) יוֺם יוֺם
(
g. additional phrase with בְּ =
h. with כַּיּוֺם ׃כְּ
i. with לְיוֺם ׃לְ
j. with מִיּוֺם ׃מִן
k. with לְמִן (see
- day, time, year
- day (as opposed to night) "day (24 hour period)
- as defined by evening and morning in Genesis 1 "as a division of time
- a working day, a day's journey
- today "yesterday"tomorrow
| אֲכָלְ | Speech Verb Stem Qal Type Infinitive Construct State Construct |
| ךָ | Speech Suffix Type Pronominal Person Second Person Gender Masculine Number Singular |
אָכַל806 verb [
- to eat, devour, burn up, feed
- (Qal)
- to eat (human subject) "to eat, devour (of beasts and birds)"to devour, consume (of fire)"to devour, slay (of sword)"to devour, consume, destroy (inanimate subjects—i.e., pestilence, drought)"to devour (of oppression)
- to be eaten (by men) "to be devoured, consumed (of fire)"to be wasted, destroyed (of flesh)
- to cause to eat, feed with "to cause to devour
- to feed "to cause to eat
- consume
| מִמֶּ | Speech Preposition |
| נּוּ | Speech Suffix Type Pronominal Person First Person Number Plural |
מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (
a. to descend
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation,
a. מִמִּצְרַיִם
(
(
(
b. of the material
(
(
c. of the
(
(
(
(
d. of the
e. of the immediate, or
(
(
(
g. the cause being conceived as regulative, מן occasionally approaches in sense to
(
(
a. Gen 6:19 שְׁנַיִם מִכֹּל
b. the number being omitted, מִן is used indefinitely: —
(
(
(
(
(
a. as marking the
b. as marking the period immediately succeeding the limit,
c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not
a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
b. metaphor not of actual space, but of
c. of
d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה
a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet
b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil
c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more)
d. מן not unfrequently expresses the idea of a thing being
a. with a
b. after verbs implying
(
(
c. with a
a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,
b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic,
מְנָאוֺת see
[מַנְגִּינָה] see
II. מִנִּי, מִנֵּי see
מִנָיוֺת see
מִנְיָמִין, מִנְיָמִן see
מִנְלָם see [
a.
b.
c. (coming)
d. to ask or exact
b. of the
c. of the
- (prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
- from (expressing separation), off, on the side of "out of
- (with verbs of proceeding, removing, expelling) "(of material from which something is made)"(of source or origin)
| מוֹת | Speech Verb Stem Qal Type Infinitive Absolute State Absolute |
מוּת verb Po`lel. Hiph`il Hoph`al
a. (1) of man, וַיִּגְוִע וַיָּמָת
b. of animals Lev 11:39 cattle Gen 33:13 (
c. a tree Job 14:8.
d. זִבְחֵי מֵתִים Ps 106:28
a. by human authority Gen 42:20; Exod 10:28; Exod 21:14 (
b. inflicted by God, Gen 20:3;
c.
d.
a. of killing men in personal combat, or in war, often preceded by הכּה smite Josh 10:26; Josh 11:17;
b. by authority, especially in capital punishment Exod 1:16 (
- to die, kill, have one executed
- (Qal)
- to die "to die (as penalty), be put to death"to die, perish (of a nation)"to die prematurely (by neglect of wise moral conduct)
- to be killed, be put to death
- to die prematurely
| תָּמֽוּת | Speech Verb Stem Qal Type Imperfect (Yiqtol) Person Second Person Gender Masculine Number Singular |
מוּת verb Po`lel. Hiph`il Hoph`al
a. (1) of man, וַיִּגְוִע וַיָּמָת
b. of animals Lev 11:39 cattle Gen 33:13 (
c. a tree Job 14:8.
d. זִבְחֵי מֵתִים Ps 106:28
a. by human authority Gen 42:20; Exod 10:28; Exod 21:14 (
b. inflicted by God, Gen 20:3;
c.
d.
a. of killing men in personal combat, or in war, often preceded by הכּה smite Josh 10:26; Josh 11:17;
b. by authority, especially in capital punishment Exod 1:16 (
- to die, kill, have one executed
- (Qal)
- to die "to die (as penalty), be put to death"to die, perish (of a nation)"to die prematurely (by neglect of wise moral conduct)
- to be killed, be put to death
- to die prematurely