Romans 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Word Reference
| Original Word | Definitions |
|---|---|
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οἵτινες
G3748
R-NPM
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Strong's Definition
hostis which some, i.e., any that; also (definite) which same
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δικαίωμα
G1345
N-ASN
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Strong's Definition
dikaiōma an equitable deed; by implication, a statute or decision
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐπιγνόντες
G1921
V-2AAP-NPM
|
Strong's Definition
epiginōskō to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge
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ὅτι
G3754
ADV
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τοιαῦτα
G5108
D-APN
|
Strong's Definition
toioutos truly this, i.e., of this sort (to denote character or individuality)
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πράσσοντες
G4238
V-PAP-NPM
|
Strong's Definition
prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
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ἄξιοι
G514
A-NPM
|
Strong's Definition
axios deserving, comparable or suitable (as if drawing praise)
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θανάτου
G2288
N-GSM
|
Strong's Definition
thanatos (properly, an adjective used as a noun) death (literally or figuratively)
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εἰσίν
G1526
|
Strong's Definition
eisi they are
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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μόνον
G3440
|
Strong's Definition
monon merely
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αὐτὰ
G846
P-APN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ποιοῦσιν
G4160
V-PAI-3P
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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ἀλλὰ
G235
CONJ
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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συνευδοκοῦσιν
G4909
V-PAI-3P
|
Strong's Definition
syneudokeō to think well of in common, i.e., assent to, feel gratified with
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πράσσουσιν
G4238
V-PAP-DPM
|
Strong's Definition
prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
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οἵτινες τὸ δικαίωμα τοῦ θεοῦ ἐπιγνόντες ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν
32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Cross References
διότι γνόντες τὸν θεὸν οὐχ ὡς θεὸν ἐδόξασαν ἢ εὐχαρίστησαν ἀλλ' ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Διὸ ἀναπολόγητος εἶ ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον σεαυτὸν κατακρίνεις τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
τίνα οὖν καρπὸν εἴχετε τότε ἐφ' οἷς νῦν ἐπαισχύνεσθε τὸ γὰρ τέλος ἐκείνων θάνατος
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
אִם-רָאִיתָ גַנָּב וַתִּרֶץ עִמּוֹ וְעִם מְנָאֲפִים חֶלְקֶֽךָ׃
When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ' οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις ὁ κηρύσσων μὴ κλέπτειν κλέπτεις
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
ἄρα μάρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτοὺς ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου καὶ αὐτὸς ἤμην ἐφεστὼς καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Καὶ ὁ Ἰούδας ὁ Ἰσκαριώτης εἷς τῶν δώδεκα ἀπῆλθεν πρὸς τοὺς ἀρχιερεῖς ἵνα παραδῷ αὐτὸν αὐτοῖς
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
בְּרָעָתָם יְשַׂמְּחוּ-מֶלֶךְ וּבְכַחֲשֵׁיהֶם שָׂרִֽים׃
They make the king glad with their wickedness, and the princes with their lies.
Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας πλὴν τῶν ἀποστόλων
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.