Hebrews 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered in not because of unbelief:
Word Reference
| Original Word | Definitions |
|---|---|
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ἐπεὶ
G1893
CONJ
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Strong's Definition
epei thereupon, i.e., since (of time or cause)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ἀπολείπεται
G620
V-PPI-3S
|
Strong's Definition
apoleipō to leave behind (passively, remain); by implication, to forsake
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τινὰς
G5100
X-APM
|
Strong's Definition
tis some or any person or object
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εἰσελθεῖν
G1525
V-2AAN
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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αὐτήν
G846
P-ASF
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πρότερον
G4386
|
Strong's Definition
proteron previously
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εὐαγγελισθέντες
G2097
V-APP-NPM
|
Strong's Definition
euangelizō to announce good news (___%___evangelize___%___) especially the gospel
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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εἰσῆλθον
G1525
V-2AAI-3P
|
Strong's Definition
eiserchomai to enter (literally or figuratively)
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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ἀπείθειαν
G543
N-ASF
|
Strong's Definition
apeitheia disbelief (obstinate and rebellious)
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ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον δι' ἀπείθειαν
6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered in not because of unbelief:
Cross References
διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ' ὑμῶν ἡ βασιλεία τοῦ θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ εἰ μὴ τοῖς ἀπειθήσασιν
And to whom sware he that they should not enter into his rest, but to them that believed not?
γνωστὸν οὖν ἔστω ὑμῖν ὅτι τοῖς ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ θεοῦ· αὐτοὶ καὶ ἀκούσονται
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι· ἀλλ' οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συγκεκραμένος τῇ πίστει τοῖς ἀκούσασιν
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
πορεύεσθε οὖν ἐπὶ τὰς διεξόδους τῶν ὁδῶν καὶ ὅσους ἂν εὕρητε καλέσατε εἰς τοὺς γάμους
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
παῤῥησιασάμενοί δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπον Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ δὲ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς ἰδού στρεφόμεθα εἰς τὰ ἔθνη
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put from you, it and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη·
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all be nations blessed.
ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ θεοῦ
There remaineth therefore a rest to the people of God.
אַכֶּנּוּ בַדֶּבֶר וְאֽוֹרִשֶׁנּוּ וְאֶֽעֱשֶׂה אֹֽתְךָ לְגוֹי-גָּדוֹל וְעָצוּם מִמֶּֽנּוּ׃
I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
וְטַפְּכֶם אֲשֶׁר אֲמַרְתֶּם לָבַז יִֽהְיֶה וְהֵֽבֵיאתִי אֹתָם וְיָֽדְעוּ אֶת-הָאָרֶץ אֲשֶׁר מְאַסְתֶּם בָּֽהּ׃
But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
וְהִנַּחְתֶּם שִׁמְכֶם לִשְׁבוּעָה לִבְחִירַי וֶהֱמִיתְךָ אֲדֹנָי יְהוִה וְלַעֲבָדָיו יִקְרָא שֵׁם אַחֵֽר׃
And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
τοῦτο δέ φημι ἀδελφοί ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν
But this I say, brethren, the time is short: it remaineth, that both they that have wives be none; as though they had