Hebrews 5:7

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Word Reference

Original Word	Definitions
ὃς G3739 R-NSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ταῖς G3588 T-DPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέραις G2250 N-DPF	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σαρκὸς G4561 N-GSF	Strong's Definition sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts "the body the body of a man "used of natural or physical origin, generation or relationship born of natural generation the sensuous nature of man, ___%___the animal nature___%___ without any suggestion of depravity "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
δεήσεις G1162 N-APF	Strong's Definition deēsis a petition need, indigence, want, privation, penury "a seeking, asking, entreating, entreaty to God or to man
τε G5037 CONJ	Strong's Definition te both or also (properly, as correlation of G2532) not only ... but also "both ... and"as ... so
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἱκετηρίας G2428 N-APF	Strong's Definition hiketēria intreaty an olive branch for suppliants approached the one whose aid they would implore holding an olive branch entwined with white wool and fillets, to signify that they came as suppliants supplication
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δυνάμενον G1410 V-PNP-ASM	Strong's Definition dynamai to be able or possible to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom "to be able to do something"to be capable, strong and powerful
σῴζειν G4982 V-PAN	Strong's Definition sōzō to save, i.e., deliver or protect (literally or figuratively) to save, keep safe and sound, to rescue from danger or destruction one (from injury or peril) to save a suffering one (from perishing), i.e., one suffering from disease, to make well, heal, restore to health to save in the technical biblical sense negatively to deliver from the penalties of the Messianic judgment "to save from the evils which obstruct the reception of the Messianic deliverance
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
θανάτου G2288 N-GSM	Strong's Definition thanatos (properly, an adjective used as a noun) death (literally or figuratively) the death of the body that separation (whether natural or violent) of the soul and the body by which the life on earth is ended "with the implied idea of future misery in hell the power of death since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin metaphorically, the loss of that life which alone is worthy of the name, the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
μετὰ G3326 PREP	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
κραυγῆς G2906 N-GSF	Strong's Definition kraugē an outcry (in notification, tumult or grief) a crying, outcry, clamour
ἰσχυρᾶς G2478 A-GSF	Strong's Definition ischyros forcible (literally or figuratively) strong, mighty of living beings strong either in body or in mind "of one who has strength of soul to sustain the attacks of Satan, strong and therefore exhibiting many excellences on inanimate things strong, violent, forcibly uttered, firm, sure
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δακρύων G1144 N-GPN	Strong's Definition dakry a tear a tear
προσενέγκας G4374 V-2AAP-NSM	Strong's Definition prospherō to bear towards, i.e., lead to, tender (especially to God), treat to bring to, lead to one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him "to bring a present or a thing, to reach or hand a thing to one"to put to to be borne towards one, to attack, assail to behave one's self towards one, deal with one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἰσακουσθεὶς G1522 V-APP-NSM	Strong's Definition eisakouō to listen to to give heed to, comply with admonition, to obey "to listen to, assent to, a request, to be heard, have request granted of persons offering prayers to God "of prayers offered up
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εὐλαβείας G2124 N-GSF	Strong's Definition eulabeia properly, caution, i.e., (religiously) reverence (piety); by implication, dread (concretely) caution, circumspection, discretion avoidance "a reasonable shunning reverence, veneration reverence toward God, godly fear, piety fear anxiety, dread

ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Cross References

Luke 22:41

καὶ αὐτὸς ἀπεσπάσθη ἀπ' αὐτῶν ὡσεὶ λίθου βολήν καὶ θεὶς τὰ γόνατα προσηύχετο

And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

Mark 14:32

Καὶ ἔρχονται εἰς χωρίον οὗ τὸ ὄνομα Γεθσημανῆ· καὶ λέγει τοῖς μαθηταῖς αὐτοῦ Καθίσατε ὧδε ἕως προσεύξωμαι

And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

John 17:1

Ταῦτα ἐλάλησεν ὁ Ἰησοῦς καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν καὶ εἶπεν Πάτερ ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν ἵνα καὶ ὁ υἱὸς σου δοξάσῃ σέ

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Matthew 27:46

περὶ δὲ τὴν ἐννάτην ὥραν ἀνεβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων Ηλι ηλι λαμὰ σαβαχθανι τοῦτ' ἔστιν Θεέ μου θεέ μου ἱνατί με ἐγκατέλιπες

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

John 17:4

ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς τὸ ἔργον ετελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω·

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

John 12:27

Νῦν ἡ ψυχή μου τετάρακται καὶ τί εἴπω Πάτερ σῶσόν με ἐκ τῆς ὥρας ταύτης ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for cause this came I unto this hour.

Mark 15:34

καὶ τῇ ὥρᾳ τῇ ἐννάτῃ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ λέγων Ελωι ελωι λαμμᾶ σαβαχθανι ὅ ἐστιν μεθερμηνευόμενον Ὁ θεός μου ὁ θεός μου εἰς τί με ἐγκατέλιπές

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Matthew 26:28

τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν

For this is my blood of the new testament, which is shed for many for the remission of sins.

Matthew 27:50

ὁ δὲ Ἰησοῦς πάλιν κράξας φωνῇ μεγάλῃ ἀφῆκεν τὸ πνεῦμα

Jesus, when he had cried with again loud a voice, up yielded the ghost.

John 11:35

ἐδάκρυσεν ὁ Ἰησοῦς

Jesus wept.

Hebrews 12:28

Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν δι' ἧς λατρεύωμεν εὐαρέστως τῷ θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Psalms 22:24

כִּי לֹֽא-בָזָה וְלֹא שִׁקַּץ עֱנוּת עָנִי וְלֹא-הִסְתִּיר פָּנָיו מִמֶּנּוּ וּֽבְשַׁוְּעוֹ אֵלָיו שָׁמֵֽעַ׃

For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.

Psalms 22:1

אֵלִי אֵלִי לָמָה עֲזַבְתָּנִי רָחוֹק מִֽישׁוּעָתִי דִּבְרֵי שַׁאֲגָתִֽי׃

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

Mark 15:37

ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν

And Jesus cried with a loud voice, and gave up the ghost.

Hebrews 2:14

ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου τοῦτ' ἔστιν τὸν διάβολον

Forasmuch as then the children are partakers of flesh and blood, he also took himself likewise part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Psalms 69:1

הוֹשִׁיעֵנִי אֱלֹהִים כִּי בָאוּ מַיִם עַד-נָֽפֶשׁ׃

Save me, O God; for the waters are come in unto my soul.

Luke 23:46

καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν Πάτερ εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου καὶ ταῦτα εἰπὼν ἐξέπνευσεν

And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Psalms 69:13

וַאֲנִי תְפִלָּתִֽי-לְךָ׀ יְהוָה עֵת רָצוֹן אֱלֹהִים בְּרָב-חַסְדֶּךָ עֲנֵנִי בֶּאֱמֶת יִשְׁעֶֽךָ׃

But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.

Hebrews 13:20

Ὁ δὲ θεὸς τῆς εἰρήνης ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν ἐν αἵματι διαθήκης αἰωνίου τὸν κύριον ἡμῶν Ἰησοῦν

the Now God of that peace, brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Leviticus 2:2

וֶֽהֱבִיאָהּ אֶל-בְּנֵי אַֽהֲרֹן הַכֹּֽהֲנִים וְקָמַץ מִשָּׁם מְלֹא קֻמְצוֹ מִסָּלְתָּהּ וּמִשַּׁמְנָהּ עַל כָּל-לְבֹֽנָתָהּ וְהִקְטִיר הַכֹּהֵן אֶת-אַזְכָּֽרָתָהּ הַמִּזְבֵּחָה אִשֵּׁה רֵיחַ נִיחֹחַ לַֽיהוָֽה׃

And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Hebrews 5:6

Read Hebrews 5

Hebrews 5:8

Hebrews 5:7

Word Reference

KJV