Jeremiah 30:13

אֵֽין דָּ֥ן דִּינֵ֖ךְ לְמָז֑וֹר רְפֻא֥וֹת תְּעָלָ֖ה אֵ֥ין לָֽךְ
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Select a Hebrew word above to see its details.

אֵֽין
אֵֽין
Particle not
Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: there is none
there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22
More options
there is no — Best for existential negation; most common contextual use.
nothing — Use when אַיִן stands alone as a noun meaning total absence.
without — Prefer when modifying a noun to indicate lack.
none — Good for negating a previously mentioned subject or group.
not — Broad negative; use when no stronger nuance is needed.
nor — Use in compound negations to connect two negated clauses.

BDB374 H369

BDB373 | BIBLICAL HEBREW | BDB375

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

BDB384 | BIBLICAL HEBREW | BDB386

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.
2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges«GKC:100»§ 100, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , NöM. p. 295); once, incorrectly, את Hag 2:17.
  a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
  b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
  c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr§ 137) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
  d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
  e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges«GKC:52»§ 52, 2 R. 6; Ew§ 169 d.
3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).
4. in circumstantial clauses (Dr§ 164): —
   (a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
   (b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
   (c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr§ 159).
5. with infinitive and ׳ל, it is not to . . . : i.e.
   (a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr§ 202. 1).
6. with prefixes : —
  a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
  b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew§ 286 g Ges«GKC:152»§ 152. 1 h).
  c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
  d. מֵאֵין
   (a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see DrHebraica. ii. 34-7.)

no, not, none, without, neither, …
ʾayin
a nonentity; generally used as a negative particle
  • nothing, not, nought
    • (n) nothing, nought
      • "(neg) not"to have not (of possession)"(adv) without"(with prep) for lack of

דָּ֥ן
דָּ֥ן
Root word judge, judged, plead, strife, strive, …
Dictionary form: דִּין · deen

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: to plead
shall judge ×4 he shall judge ×3 judge ×2 and judge ×1 and plead ×1 at strife ×1 by them judgeth ×1 execute ×1
More options
judge — Most common rendering; use for formal adjudication contexts.
render judgment — Emphasizes the official act of deciding a case.
administer justice — Highlights the executive/ruling dimension of divine or royal judgment.
contend — Better for legal dispute or strife contexts between parties.
plead a cause — Use when the subject advocates on behalf of another.
govern — Suits contexts where ruling or leading a people is in view.

BDB1885 H1777

BDB1884 | BIBLICAL HEBREW | BDB1886

[דון] verb dubious; only in יָדוֺן Gen 6:3, see דין.

BDB1915 H1777

BDB1914 | BIBLICAL HEBREW | BDB1916

דִּין verb judge (compare Arabic intransitive to be obedient, submissive, transitive requite, compensate, rule, govern, obedience, abasement, recompense, requiter, governor, city; Assyrian dânu, Imperfect idin, judge AsrbAnn. x. 120 DlHA 49; Aramaic דִּין, judge, exercise judgment, punish, דַּיָּינָא, , judge, דִּינָא, judgment, city; — on √ עי֞ see NöZMG 1883, 533), synonym שָׁפַט —

Qal Perfect דָּן Jer 22:16 etc.; Imperfect יָדִין Gen 49:16 + 9 t., יָדוֺן Gen 6:3 compare below, etc.; Imperative דִּין Prov 31:9; Job 35:14 דִּינוּ Jer 21:12 Infinitive לָדִין Ps 50:4 + 2 t.; Participle דָּן Gen 15:14; Jer 30:13 —
1. act as judge, minister judgment, of God ידין עמוֺ Deut 32:36 (poetry = Ps 135:14) Ps 50:4 דין עמים Ps 7:9; Ps 96:10; Isa 3:13 יָדִין לְאֻמִּים בְּמֵישָׁרִים Ps 9:9 Messianic king Ps 72:2.
2. plead the cause,
  a. of men, usually with accusative of congnate meaning with verb, אֵיןדָּֿן דִּינֵךְ there is none to plead thy cause Jer 30:13 דִּין יָתוֺם ׳ד plead cause of orphan Jer 5:28 דין עני ואביון ׳ד Jer 22:16 also, accusative of congnate meaning with verb omitted, Prov 31:9.
  b. of God, דָּנַנִּי אֱלֹהִים God has pled my cause Gen 30:6 (E).
3. execute judgment, vindicate, in battle against enemies, דָּן יָדִין עַמּוֺ Dan will judge (vindicate as a warrior) his people (see Di) Gen 49:16 (poetry); the Messianic king בגוים Ps 110:6 God, בִּגְבוּרָֽתְךָ תְדִינֵנִי in thy might judge me (vindicate me) Ps 54:3.
4. execute judgment, requite, of man, דִּינוּ לַבֹּקֶר מִשְׁפָּט execute judgment every morning Jer 21:12 of God, upon Egypt Gen 15:14 (E); עמים by means of powers of nature Job 36:31 אפסי ארץ 1Sam 2:10 (poetry)
5. govern, אַתָּה תָּדִין אֶתבֵּֿיתִי thou shalt govern my house Zech 3:7.
6. לֹאיֿוּכַל לָדִין עִם he cannot contend with one mightier than he Eccl 6:10. Niph`al Participle וַיְהִי כָלהָֿעָם נָדוֺן בְּכָלשִֿׁבְטֵי יִשְׂרָאֵל and all the people were at strife throughout all the tribes of Israel 2Sam 19:10 (reciprocal, compare Dr.)

Note. — לֹאיָֿדוֺן רוּחִי בָֽאָדָם לְעֹלָם Gen 6:3 compare perhaps continue, do something continually, in modern Egyptian Arabic (SoSK lxvii {1894}, 211 f.). (1) ᵐ5 ᵑ9 ᵑ6 Onk read ידיר or (Kue) ילון abide in, dwell, — My spirit will not abide in man for ever; this best suits the context, but ידור, as Aramaism, is dubious (2) Kn De Schr RVm render rule in, supported by Zech 3:7 only. (3) Thes Ew Di render be humbled in, sustained by Arabic usage, but not by Hebrew (4) strive with of AV RV (compare 6 above) is hardly justified.

BDB9441 H1777 H1778

BDB9440 | BIBLICAL ARAMAIC | BDB9442

[דִּין] verb judge (Biblical Hebrew); —

Pe`al Participle plural דָּאֲנִין Ezra 7:25 Kt (Qr דָּֽנִין), followed by ל person

judge, judged, plead, strife, strive, …
dîn
to rule; by implication to judge (as umpire); also to strive (as at law)
  • to judge, contend, plead
    • (Qal)
      • to act as judge, minister judgment
        • "to plead a cause"to execute judgment, requite, vindicate"to govern"to contend, strive
      (Niphal) to be at strife, quarrel

דִּינֵ ֖ךְ
דִּינֵ
Root word judgment, cause, plea, strife
֖ךְ
Suffix — pronoun your / you (one woman)
Dictionary form: דִּין · deen

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy cause
the cause ×6 the judgment ×2 and judgment ×1 and my cause ×1 and plea ×1 from judgment ×1 him yet judgment ×1 judgment ×1
More options
judgment — Broadest fit; formal legal or divine verdict.
case — Legal context; a party's matter before a court.
cause — A party's claim or side; modernizes KJV 'the cause'.
plea — Emphasizes appeal or petition to a judge.
justice — Prefer when the focus is on fair outcome or right.
dispute — Highlights conflict between parties; close to 'strife'.

BDB1886 H1779

BDB1885 | BIBLICAL HEBREW | BDB1887

[דּוּן] noun [masculine] dubious; Qr Job 9:29 שַׁדּיּ֯ן; see דִּין
  n.

BDB1916 H1779

BDB1915 | BIBLICAL HEBREW | BDB1917

דִּין noun [masculine] judgment — Deut 17:8 + 16 t.; suffix דִּינִי Ps 9:5, דִּינֵךְ Jer 30:13 —

1. כסא דין throne of judgment Prov 20:8 משׁמים השׁמעת דין from heaven thou didst cause judgment to be heard Ps 76:9.
2. cause, plea, בין דין לדין between plea and plea Deut 17:8 דין דין plead a cause Jer 5:28; Jer 22:16; Jer 30:13 עשׂה דין maintain, the cause Ps 9:5; Ps 140:13 ידע דין consider the cause Prov 29:7 דין לפניו the cause is before him Job 35:14 שׁנה דין change the cause Prov 31:5 לְהַטּוֺת מִדִּין דַּלִּים Isa 10:2 דין יתום Jer 5:28 דין כל בני חֲלוֺף Prov 31:8.
3. judgment, condemnation, דין רשׁע judgment of the wicked Job 36:17 דין ומשׁפט judgment and justice vJob 36:17.
4. strife, דין וקלון Prov 22:10 (legal strife, law-suit Str).
5. government, דת ודין law and government Esth 1:13.

Note. — לְמַעַן תֵּדְעוּן שַׁדּיּ֯ן Job 19:29 is variously explained. (1) AV RV that ye may know there is a judgment follow Aq Symm Theod, so De Da, in interpreting שׁ relative + דִּין judgment, but שׁ is unknown to the dialect of Job and דִּין is used only in Elihu section. (2) ᵐ5 reads ὕλη, or ἴσχυς (i.e. שַׁדַּי (compare Job 29:5 ᵐ5) ? or שֹׁד?), & Qr שַׁדּוּן, indicating ancient uncertainty and a corrupt text. (3) Ew Di read שַׁדַּי the Almighty, which accords with usage of Job. (4) Siegf כִּי שֻׁדָּ֑דוּ (doubtfully).

judgment, cause, plea, strife
dîn
judgement (the suit, justice, sentence or tribunal); by implication also strife
  • judgment
    • judgment
      • "cause, plea"condemnation, judgment"dispute, legal suit, strife"government

לְ מָז֑וֹר
לְ
Prefix — preposition to, for
מָז֑וֹר
Root word wound, up
Dictionary form: מָזוֹר · maw-DZORE

Noun — Common, masculine singular, absolute state

In the KJV here: that thou mayest be bound up
his wound ×1 that thou mayest be bound up ×1 you of your wound ×1
More options
wound — Most direct rendering; suits narrative and poetic contexts.
sore — Informal; implies a painful, festering lesion.
injury — Neutral, clinical tone; good for prose translations.
festering wound — Captures the severity and infection implied in some contexts.
gash — Vivid, physical; suits graphic or dramatic passages.
ailment — Broader; useful when wound is metaphorical or figurative.

BDB2332 H4205

BDB2331 | BIBLICAL HEBREW | BDB2333

מָזוֺר noun [masculine] wound (as needing to have its matter pressed out) — figurative of injury to, or sufferings of, Israel and Judah: מָזוֺר Hos 5:13 also Jer 30:13 (Gf Che RVm; but accents Ew Ges Gie AV RV for pressing, i.e. binding up); מְזֹרוֺ Hos 5:13 (compare III. זור Isa 1:6). — מָזוֺר Obad 1:7 see below מזר.

זָזָא see below זוז.

wound, up
māzôr
a bandage, i.e., remedy; hence, a sore (as needing a compress)
  • wound
    • wound (figurative for injury to or sufferings of Israel or Judah)

רְפֻא֥וֹת
רְפֻא֥וֹת
Root word medicines, healed
Dictionary form: רְפֻאָה · reh-poo-AW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: medicines
medicines ×2 to be healed ×1
More options
remedy — Broad, natural English; fits medical and metaphorical contexts.
healing — Emphasizes the process or state of being healed.
medicine — Concrete, literal sense; prefer for physical/material contexts.
cure — Focuses on the result; good for decisive restoration contexts.
treatment — Clinical register; suits contexts describing applied care.
restoration to health — Expansive phrase; use when full nuance must be explicit.

BDB8047 H7499

BDB8046 | BIBLICAL HEBREW | BDB8048

[רְפֻאָה] noun feminine remedy, medicine; — plural absolute רְפֻאֹת Ezek 30:21; Jer 30:13, וֺת- Jer 46:11 (all figurative).

medicines, healed
rĕpuʾâ
a medicament
  • remedy, medicine

תְּעָלָ֖ה
תְּעָלָ֖ה
Root word conduit, trench, watercourse, cured, healing, …
Dictionary form: תְּעָלָה · teh-aw-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: healing
by the conduit ×2 a trench ×1 a watercourse ×1 and a conduit ×1 be cured ×1 healing ×1 her little rivers ×1 of the conduit ×1
More options
channel — Broadly applicable for water-flow contexts; neutral register.
aqueduct — Prefer when an engineered, raised water-supply structure is implied.
trench — Suits military or dug-earth contexts; emphasizes a cut in the ground.
watercourse — Good for natural or semi-natural flowing-water passages.
conduit — Modern equivalent of KJV 'conduit'; slightly technical register.
healing — Use only in medical/restoration contexts; distinct semantic strand.

BDB6083 H8585

BDB6082 | BIBLICAL HEBREW | BDB6084

I. תְּעָלָה noun feminine water-course; — ׳ת Jer 30:13 +; construct תְּעָלַת Isa 7:3 + 2 t.; plural suffix תְּעָלֹתֶיהָ Ezek 31:4 —

1. a. water-course, conducted for irrigation Ezek 31:4 hence in poetry, channel for rain Job 38:25
  b. conduit, 2Kgs 18:17 = Isa 36:2; Isa 7:3, compare 2Kgs 20:20.
  c. trench, 1Kgs 18:32; 1Kgs 18:35; 1Kgs 18:38.

BDB6084 H8585

BDB6083 | BIBLICAL HEBREW | BDB6085

II. תְּעָלָה noun feminine healing (of new flesh and skin forming over wound); — (figurative) Jer 30:13; Jer 46:11.

conduit, trench, watercourse, cured, healing, …
tĕʿālâ
a channel (into which water is raised for irrigation)
  • conduit, water course, trench
    • "healing (of new flesh and skin forming over wound)
    • a plaister (to put on a wound), bandage

אֵ֥ין
אֵ֥ין
Particle not
Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: thou hast no
there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22
More options
there is no — Best for existential negation; most common contextual use.
nothing — Use when אַיִן stands alone as a noun meaning total absence.
without — Prefer when modifying a noun to indicate lack.
none — Good for negating a previously mentioned subject or group.
not — Broad negative; use when no stronger nuance is needed.
nor — Use in compound negations to connect two negated clauses.

BDB374 H369

BDB373 | BIBLICAL HEBREW | BDB375

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

BDB384 | BIBLICAL HEBREW | BDB386

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.
2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges«GKC:100»§ 100, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , NöM. p. 295); once, incorrectly, את Hag 2:17.
  a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
  b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
  c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr§ 137) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI24): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
  d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
  e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges«GKC:52»§ 52, 2 R. 6; Ew§ 169 d.
3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).
4. in circumstantial clauses (Dr§ 164): —
   (a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
   (b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
   (c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr§ 159).
5. with infinitive and ׳ל, it is not to . . . : i.e.
   (a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr§ 202. 1).
6. with prefixes : —
  a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
  b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew§ 286 g Ges«GKC:152»§ 152. 1 h).
  c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
  d. מֵאֵין
   (a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see DrHebraica. ii. 34-7.)

no, not, none, without, neither, …
ʾayin
a nonentity; generally used as a negative particle
  • nothing, not, nought
    • (n) nothing, nought
      • "(neg) not"to have not (of possession)"(adv) without"(with prep) for lack of

לָֽ ךְ
לָֽ
Preposition to, for
ךְ
Suffix — pronoun your / you (one woman)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
אֵֽין דָּ֥ן דִּינֵ֖ךְ Tipeha — a lesser break לְמָז֑וֹר Etnahta — the verse's main pause — take a breath here רְפֻא֥וֹת תְּעָלָ֖ה Tipeha — a lesser break אֵ֥ין לָֽךְ Silluq — end of the verse

אֵֽין-דָּן דִּינֵךְ לְמָזוֹר רְפֻאוֹת תְּעָלָה אֵין לָֽךְ׃
13
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Cross References

Jeremiah 46:11

עֲלִי גִלְעָד וּקְחִי צֳרִי בְּתוּלַת בַּת-מִצְרָיִם לַשָּׁוְא ‫(הרביתי)‬ הִרְבֵּית רְפֻאוֹת תְּעָלָה אֵין לָֽךְ׃
11
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

Jeremiah 8:22

הַצֳרִי אֵין בְּגִלְעָד אִם-רֹפֵא אֵין שָׁם כִּי מַדּוּעַ לֹא עָֽלְתָה אֲרֻכַת בַּת-עַמִּֽי׃
22
Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?

Jeremiah 30:17

כִּי אַעֲלֶה אֲרֻכָה לָךְ וּמִמַּכּוֹתַיִךְ אֶרְפָּאֵךְ נְאֻם-יְהוָה כִּי נִדָּחָה קָרְאוּ לָךְ צִיּוֹן הִיא דֹּרֵשׁ אֵין לָֽהּ׃
17
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.

Jeremiah 33:6

הִנְנִי מַעֲלֶה-לָּהּ אֲרֻכָה וּמַרְפֵּא וּרְפָאתִים וְגִלֵּיתִי לָהֶם עֲתֶרֶת שָׁלוֹם וֶאֱמֶֽת׃
6
Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

1 Timothy 2:5

εἷς γὰρ θεός εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς
5
For there is one God, and one mediator between God and men, the man Christ Jesus;

1 John 2:1

Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·
1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Job 34:29

וְהוּא יַשְׁקִט׀ וּמִי יַרְשִׁעַ וְיַסְתֵּר פָּנִים וּמִי יְשׁוּרֶנּוּ וְעַל-גּוֹי וְעַל-אָדָם יָֽחַד׃
29
When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

Psalms 142:4

הַבֵּיט יָמִין׀ וּרְאֵה וְאֵֽין-לִי מַכִּיר אָבַד מָנוֹס מִמֶּנִּי אֵין דּוֹרֵשׁ לְנַפְשִֽׁי׃
4
I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.

Psalms 106:23

וַיֹּאמֶר לְֽהַשְׁמִידָם לוּלֵי מֹשֶׁה בְחִירוֹ עָמַד בַּפֶּרֶץ לְפָנָיו לְהָשִׁיב חֲמָתוֹ מֵֽהַשְׁחִֽית׃
23
Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.

Hosea 14:4

אֶרְפָּא מְשׁוּבָתָם אֹהֲבֵם נְדָבָה כִּי שָׁב אַפִּי מִמֶּֽנּוּ׃
4
I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

Hosea 6:1

לְכוּ וְנָשׁוּבָה אֶל-יְהוָה כִּי הוּא טָרָף וְיִרְפָּאֵנוּ יַךְ וְיַחְבְּשֵֽׁנוּ׃
1
Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

Luke 10:30

ὑπολαβὼν δέ ὁ Ἰησοῦς εἶπεν Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ καὶ λῃσταῖς περιέπεσεν οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα
30
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped of his raiment, him and wounded him, and departed, leaving him half dead.

1 Peter 2:24

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
24
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.

Nahum 3:19

אֵין-כֵּהָה לְשִׁבְרֶךָ נַחְלָה מַכָּתֶךָ כֹּל׀ שֹׁמְעֵי שִׁמְעֲךָ תָּקְעוּ כַף עָלֶיךָ כִּי עַל-מִי לֹֽא-עָבְרָה רָעָתְךָ תָּמִֽיד׃
19
There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?

Isaiah 59:16

וַיַּרְא כִּֽי-אֵין אִישׁ וַיִּשְׁתּוֹמֵם כִּי אֵין מַפְגִּיעַ וַתּוֹשַֽׁע לוֹ זְרֹעוֹ וְצִדְקָתוֹ הִיא סְמָכָֽתְהוּ׃
16
And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.

Exodus 15:26

וַיֹּאמֶר אִם-שָׁמוֹעַ תִּשְׁמַע לְקוֹל׀ יְהוָה אֱלֹהֶיךָ וְהַיָּשָׁר בְּעֵינָיו תַּֽעֲשֶׂה וְהַֽאֲזַנְתָּ לְמִצְוֹתָיו וְשָֽׁמַרְתָּ כָּל-חֻקָּיו כָּֽל-הַמַּחֲלָה אֲשֶׁר-שַׂמְתִּי בְמִצְרַיִם לֹֽא-אָשִׂים עָלֶיךָ כִּי אֲנִי יְהוָה רֹֽפְאֶֽךָ׃
26
And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

Job 5:18

כִּי הוּא יַכְאִיב וְיֶחְבָּשׁ יִמְחַץ ‫(וידו)‬ וְיָדָיו תִּרְפֶּֽינָה׃
18
For he maketh sore, and bindeth up: he woundeth, and his hands make whole.

Ezekiel 22:30

וָאֲבַקֵּשׁ מֵהֶם אִישׁ גֹּֽדֵר-גָּדֵר וְעֹמֵד בַּפֶּרֶץ לְפָנַי בְּעַד הָאָרֶץ לְבִלְתִּי שַׁחֲתָהּ וְלֹא מָצָֽאתִי׃
30
And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

Deuteronomy 32:39

רְאוּ׀ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַֽאֲחַיֶּה מָחַצְתִּי וַֽאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּֽיל׃
39
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

Isaiah 1:6

מִכַּף-רֶגֶל וְעַד-רֹאשׁ אֵֽין-בּוֹ מְתֹם פֶּצַע וְחַבּוּרָה וּמַכָּה טְרִיָּה לֹא-זֹרוּ וְלֹא חֻבָּשׁוּ וְלֹא רֻכְּכָה בַּשָּֽׁמֶן׃
6
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Jeremiah 30:12
Read Jeremiah 30
Jeremiah 30:14