John 11:51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Word Reference
| Original Word | Definitions |
|---|---|
|
τοῦτο
G5124
|
Strong's Definition
touto that thing
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ἀφ'
G575
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
|
|
ἑαυτοῦ
G1438
F-3GSM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
ἀλλὰ
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
ἀρχιερεὺς
G749
N-NSM
|
Strong's Definition
archiereus the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
|
|
ὢν
G5607
|
Strong's Definition
ōn being
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐνιαυτοῦ
G1763
N-GSM
|
Strong's Definition
eniautos a year
|
|
ἐκείνου
G1565
D-GSM
|
Strong's Definition
ekeinos that one (or (neuter) thing); often intensified by the article prefixed
|
|
προεφήτευσεν
G4395
|
Strong's Definition
prophēteuō to foretell events, divine, speak under inspiration, exercise the prophetic office
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
ἔμελλεν
G3195
V-IAI-3S
|
Strong's Definition
mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
|
|
ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
ἀποθνῄσκειν
G599
V-PAN
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
|
|
ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
|
|
τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἔθνους
G1484
N-GSN
|
Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
|
τοῦτο δὲ ἀφ' ἑαυτοῦ οὐκ εἶπεν ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους
51
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Cross References
וְאַחֲרֵי הַשָּׁבֻעִים שִׁשִּׁים וּשְׁנַיִם יִכָּרֵת מָשִׁיחַ וְאֵין לוֹ וְהָעִיר וְהַקֹּדֶשׁ יַשְׁחִית עַם נָגִיד הַבָּא וְקִצּוֹ בַשֶּׁטֶף וְעַד קֵץ מִלְחָמָה נֶחֱרֶצֶת שֹׁמֵמֽוֹת׃
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
וְנָֽתַתָּ אֶל-חֹשֶׁן הַמִּשְׁפָּט אֶת-הָֽאוּרִים וְאֶת-הַתֻּמִּים וְהָיוּ עַל-לֵב אַֽהֲרֹן בְּבֹאוֹ לִפְנֵי יְהוָה וְנָשָׂא אַֽהֲרֹן אֶת-מִשְׁפַּט בְּנֵֽי-יִשְׂרָאֵל עַל-לִבּוֹ לִפְנֵי יְהוָה תָּמִֽיד׃
And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
וַיֵּדַע דָּוִד כִּי עָלָיו שָׁאוּל מַֽחֲרִישׁ הָֽרָעָה וַיֹּאמֶר אֶל-אֶבְיָתָר הַכֹּהֵן הַגִּישָׁה הָֽאֵפֽוֹד׃
And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
וַיִּפְתַּח יְהוָה אֶת-פִּי הָֽאָתוֹן וַתֹּאמֶר לְבִלְעָם מֶה-עָשִׂיתִֽי לְךָ כִּי הִכִּיתַנִי זֶה שָׁלֹשׁ רְגָלִֽים׃
And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
וַיִּשְׁאַל שָׁאוּל בַּֽיהוָה וְלֹא עָנָהוּ יְהוָה גַּם בַּֽחֲלֹמוֹת גַּם בָּֽאוּרִים גַּם בַּנְּבִיאִֽם׃
And when Saul inquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
וְעַתָּה הִנְנִי הוֹלֵךְ לְעַמִּי לְכָה אִיעָצְךָ אֲשֶׁר יַֽעֲשֶׂה הָעָם הַזֶּה לְעַמְּךָ בְּאַֽחֲרִית הַיָּמִֽים׃
And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ Κύριε κύριε οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
וַיִּשָּׂא בִלְעָם אֶת-עֵינָיו וַיַּרְא אֶת-יִשְׂרָאֵל שֹׁכֵן לִשְׁבָטָיו וַתְּהִי עָלָיו רוּחַ אֱלֹהִֽים׃
And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ θεοῦ
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֺנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא-לָֽנוּ׃
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
καὶ ἐὰν ἔχω προφητείαν καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν ὥστε ὄρη μεθιστάνειν ἀγάπην δὲ μὴ ἔχω οὐθέν εἰμι
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
וַיִּשְׁאֲלוּ בְנֵֽי-יִשְׂרָאֵל בַּֽיהוָה וְשָׁם אֲרוֹן בְּרִית הָֽאֱלֹהִים בַּיָּמִים הָהֵֽם׃
And the children of Israel inquired of the LORD, (for the ark of the covenant of God was there in those days,
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα γέγραπται γὰρ Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
καταλίποντες τὴν εὐθεῖαν ὁδὸν ἐπλανήθησαν ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ ὃς μισθὸν ἀδικίας ἠγάπησεν
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: