John 3:8
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Word Reference
| Original Word | Definitions |
|---|---|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πνεῦμα
G4151
N-NSN
|
Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
|
|
ὅπου
G3699
CONJ
|
Strong's Definition
hopou what(-ever) where, i.e., at whichever spot
|
|
θέλει
G2309
V-PAI-3S
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
|
|
πνεῖ
G4154
V-PAI-3S
|
Strong's Definition
pneō to breathe hard, i.e., breeze
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
φωνὴν
G5456
N-ASF
|
Strong's Definition
phōnē a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
|
|
αὐτοῦ
G846
P-GSN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ἀκούεις
G191
V-PAI-2S
|
Strong's Definition
akouō to hear (in various senses)
|
|
ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
οἶδας
G1492
V-RAI-2S
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
|
πόθεν
G4159
ADV
|
Strong's Definition
pothen from which (as interrogative) or what (as relative) place, state, source or cause
|
|
ἔρχεται
G2064
V-PNI-3S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ποῦ
G4226
ADV-I
|
Strong's Definition
pou as adverb of place; at (by implication, to) what locality
|
|
ὑπάγει·
G5217
V-PAI-3S
|
Strong's Definition
hypagō to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
|
|
οὕτως
G3779
ADV
|
Strong's Definition
houtō in this way (referring to what precedes or follows)
|
|
ἐστὶν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
πᾶς
G3956
A-NSM
|
Strong's Definition
pas all, any, every, the whole
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
γεγεννημένος
G1080
V-RPP-NSM
|
Strong's Definition
gennaō to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
|
|
ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πνεύματος
G4151
N-GSN
|
Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
|
τὸ πνεῦμα ὅπου θέλει πνεῖ καὶ τὴν φωνὴν αὐτοῦ ἀκούεις ἀλλ' οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος
8
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Cross References
שֹׁמֵר רוּחַ לֹא יִזְרָע וְרֹאֶה בֶעָבִים לֹא יִקְצֽוֹר׃
He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ οὕτως καὶ τὰ τοῦ θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ πνεῦμα τοῦ θεοῦ
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
καὶ ἐγένετο ἄφνω ἐκ τοῦ οὐρανοῦ ἦχος ὥσπερ φερομένης πνοῆς βιαίας καὶ ἐπλήρωσεν ὅλον τὸν οἶκον οὗ ἦσαν καθήμενοι·
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
וַיֹּאמֶר אֵלַי הִנָּבֵא אֶל-הָרוּחַ הִנָּבֵא בֶן-אָדָם וְאָמַרְתָּ אֶל-הָרוּחַ כֹּֽה-אָמַר׀ אֲדֹנָי יְהוִה מֵאַרְבַּע רוּחוֹת בֹּאִי הָרוּחַ וּפְחִי בַּהֲרוּגִים הָאֵלֶּה וְיִֽחְיֽוּ׃
Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Καὶ ἔλεγεν Οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἐάν ἄνθρωπος βάλῃ τὸν σπόρον ἐπὶ τῆς γῆς
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
καὶ δεηθέντων αὐτῶν ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι καὶ ἐπλήσθησαν ἅπαντες πνεύματος ἁγίου καὶ ἐλάλουν τὸν λόγον τοῦ θεοῦ μετὰ παῤῥησίας
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
הֲתֵדַע עַל-מִפְלְשֵׂי-עָב מִפְלְאוֹת תְּמִים דֵּעִֽים׃
Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
וְעַתָּה׀ לֹא רָאוּ אוֹר בָּהִיר הוּא בַּשְּׁחָקִים וְרוּחַ עָבְרָה וַֽתְּטַהֲרֵֽם׃
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
מִנִּשְׁמַת-אֵל יִתֶּן-קָרַח וְרֹחַב מַיִם בְּמוּצָֽק׃
By the breath of God frost is given: and the breadth of the waters is straitened.
כִּֽי-גָבְהוּ שָׁמַיִם מֵאָרֶץ כֵּן גָּבְהוּ דְרָכַי מִדַּרְכֵיכֶם וּמַחְשְׁבֹתַי מִמַּחְשְׁבֹתֵיכֶֽם׃
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπ' ἀρχῆς ὁ διάβολος ἁμαρτάνει εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ Θεοῦ ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
יָקֵם סְעָרָה לִדְמָמָה וַיֶּחֱשׁוּ גַּלֵּיהֶֽם׃
He maketh the storm a calm, so that the waves thereof are still.
וַיֹּאמֶר וַֽיַּעֲמֵד רוּחַ סְעָרָה וַתְּרוֹמֵם גַּלָּֽיו׃
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν
For a good tree bringeth forth not corrupt fruit; neither doth a corrupt forth tree bring good fruit.