Luke 16:26

καὶ ἐπὶ πάσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐπὶ
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
πάσιν
G3956
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
τούτοις
G5125
toutois
to (for, in, with or by) these (persons or things)
  • these
μεταξὺ
G3342 PREP
metaxy
betwixt (of place or person); (of time) as adjective, intervening, or (by implication) adjoining
  • between
    • meanwhile, in the mean time
    after, afterwards
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
χάσμα
G5490 N-NSN
chasma
a ___%___chasm___%___ or vacancy (impassable interval)
  • a gaping opening, a chasm, a gulf
μέγα
G3173 A-NSN
megas
big (literally or figuratively, in a very wide application)
  • great
    • of the external form or sensible appearance of things (or of persons)
      • in particular, of space and its dimensions, as respects
        • mass and weight: great
          • "compass and extent: large, spacious"measure and height: long"stature and age: great, old
      of number and quantity: numerous, large, abundant"of age: the elder"used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
    predicated of rank, as belonging to
    • persons, eminent for ability, virtue, authority, power
      • "things esteemed highly for their importance: of great moment, of great weight, importance"a thing to be highly esteemed for its excellence: excellent
    splendid, prepared on a grand scale, stately"great things
    • of God's preeminent blessings
      • "of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
ἐστήρικται
G4741 V-RPI-3S
stērizō
to set fast, i.e., (literally) to turn resolutely in a certain direction, or (figuratively) to confirm
  • to make stable, place firmly, set fast, fix
    • "to strengthen, make firm"to render constant, confirm, one's mind
ὅπως
G3704 CONJ
hopōs
what(-ever) how, i.e., in the manner that (as adverb or conjunction of coincidence, intentional or actual)
  • how, that
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θέλοντες
G2309 V-PAP-NPM
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
διαβῆναι
G1224 V-2AAN
diabainō
to cross
  • to pass through, cross over
ἐντεῦθεν
G1782
enteuthen
hence (literally or figuratively); (repeated) on both sides
  • from this place, hence
    • "on the one side and on the other, on each side
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
δύνωνται
G1410 V-PNS-3P
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
    • "to be able to do something"to be capable, strong and powerful
μηδὲ
G3366 CONJ
mēde
but not, not even; in a continued negation, nor
  • and not, but not, nor, not
οἱ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκεῖθεν
G1564 ADV
ekeithen
thence
  • thence, from that place
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
διαπερῶσιν
G1276 V-PAS-3P
diaperaō
to cross entirely
  • to pass over, cross over, i.e., a river, a lake

καὶ ἐπὶ πάσιν τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν
26
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Cross References

John 3:36

ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν ἀλλ' ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ' αὐτόν
36
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

Psalms 49:14

כַּצֹּאן׀ לִֽשְׁאוֹל שַׁתּוּ מָוֶת יִרְעֵם וַיִּרְדּוּ בָם יְשָׁרִים׀ לַבֹּקֶר וְצוּרָם לְבַלּוֹת שְׁאוֹל מִזְּבֻל לֽוֹ׃
14
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

Psalms 50:22

בִּֽינוּ-נָא זֹאת שֹׁכְחֵי אֱלוֹהַּ פֶּן-אֶטְרֹף וְאֵין מַצִּֽיל׃
22
Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.

James 1:11

ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανεν τὸν χόρτον καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο· οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται
11
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the away rich man fade in his ways.

Malachi 3:18

וְשַׁבְתֶּם וּרְאִיתֶם בֵּין צַדִּיק לְרָשָׁע בֵּין עֹבֵד אֱלֹהִים לַאֲשֶׁר לֹא עֲבָדֽוֹ׃
18
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

Matthew 25:46

καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον
46
And these shall go away into everlasting punishment: but the righteous into life eternal.

Revelation 20:10

καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων
10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

James 5:1

Ἄγε νῦν οἱ πλούσιοι κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις
1
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

2 Thessalonians 1:4

ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε
4
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

Ezekiel 28:24

וְלֹֽא-יִהְיֶה עוֹד לְבֵית יִשְׂרָאֵל סִלּוֹן מַמְאִיר וְקוֹץ מַכְאִב מִכֹּל סְבִיבֹתָם הַשָּׁאטִים אוֹתָם וְיָדְעוּ כִּי אֲנִי אֲדֹנָי יְהוִֽה׃
24
And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.

1 Samuel 25:36

וַתָּבֹא אֲבִיגַיִל׀ אֶל-נָבָל וְהִנֵּה-לוֹ מִשְׁתֶּה בְּבֵיתוֹ כְּמִשְׁתֵּה הַמֶּלֶךְ וְלֵב נָבָל טוֹב עָלָיו וְהוּא שִׁכֹּר עַד-מְאֹד וְלֹֽא-הִגִּידָה לּוֹ דָּבָר קָטֹן וְגָדוֹל עַד-אוֹר הַבֹּֽקֶר׃
36
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.

Luke 12:59

λέγω σοι οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως οὐ καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς
59
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.

Revelation 22:11

ὁ ἀδικῶν ἀδικησάτω ἔτι καὶ ὁ ῥυπῶν ῥυπωσάτω ἔτι καὶ ὁ δίκαιος δικαιωθήτω ἔτι καὶ ὁ ἅγιος ἁγιασθήτω ἔτι
11
He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Luke 16:25
Read Luke 16
Luke 16:27