Luke 16:25
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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Ἀβραάμ·
G11
N-NSM-P
|
Strong's Definition
abraam father of a multitude Abraham, the Hebrew patriarch
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Τέκνον
G5043
|
Strong's Definition
teknon a child (as produced)
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μνήσθητι
G3415
|
Strong's Definition
mnaomai to bear in mind, i.e., recollect; by implication, to reward or punish
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἀπέλαβες
G618
V-2AAI-2S
|
Strong's Definition
apolambanō to receive (specially, in full, or as a host); also to take aside
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σὺ
G4771
|
Strong's Definition
sy thou
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀγαθά
G18
A-APN
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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σου
G4675
|
Strong's Definition
sou of thee, thy
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ζωῇ
G2222
N-DSF
|
Strong's Definition
zōē life (literally or figuratively)
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σου
G4675
|
Strong's Definition
sou of thee, thy
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Λάζαρος
G2976
N-NSM-P
|
Strong's Definition
lazaros whom God helps Lazarus (i.e., Elazar), the name of two Israelites
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ὁμοίως
G3668
ADV
|
Strong's Definition
homoiōs similarly
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κακά·
G2556
A-APN
|
Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
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νῦν
G3568
ADV
|
Strong's Definition
nyn ___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ὅδε
G3592
|
Strong's Definition
hode the same, i.e., this or that one (plural these or those); often used as a personal pronoun
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παρακαλεῖται
G3870
V-PPI-3S
|
Strong's Definition
parakaleō to call near, i.e., invite, invoke (by imploration, hortation or consolation)
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σὺ
G4771
P-2NS
|
Strong's Definition
sy thou
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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ὀδυνᾶσαι
G3600
V-PMI-2S
|
Strong's Definition
odynaō to grieve
|
εἶπεν δὲ Ἀβραάμ· Τέκνον μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὅδε παρακαλεῖται σὺ δὲ ὀδυνᾶσαι
25
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Cross References
Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν
But woe unto you that are rich! for ye have received your consolation.
Μὴ ἀγαπᾶτε τὸν κόσμον μηδὲ τὰ ἐν τῷ κόσμῳ ἐάν τις ἀγαπᾷ τὸν κόσμον οὐκ ἔστιν ἡ ἀγάπη τοῦ πατρὸς ἐν αὐτῷ·
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
מִֽמְתִים יָדְךָ׀ יְהוָה מִֽמְתִים מֵחֶלֶד חֶלְקָם בַּֽחַיִּים וּֽצְפוּנְךָ תְּמַלֵּא בִטְנָם יִשְׂבְּעוּ בָנִים וְהִנִּיחוּ יִתְרָם לְעוֹלְלֵיהֶֽם׃
From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν· καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον
And if thy foot offend thee, cut off: it it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται οὐδὲ γὰρ δύναται·
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
רָאִיתִי רָשָׁע עָרִיץ וּמִתְעָרֶה כְּאֶזְרָח רַעֲנָֽן׃
I have seen the wicked in great power, and spreading himself like a green bay tree.
ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν παρακαλοῦντες ἐμμένειν τῇ πίστει καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ θεοῦ ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν
Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
τῷ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα·
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
וְהוּא מִלֵּא בָתֵּיהֶם טוֹב וַעֲצַת רְשָׁעִים רָחֲקָה מֶֽנִּי׃
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
קִרְבָּם בָּתֵּימוֹ׀ לְֽעוֹלָם מִשְׁכְּנֹתָם לְדוֹר וָדֹר קָֽרְאוּ בִשְׁמוֹתָם עֲלֵי אֲדָמֽוֹת׃
Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
(יבלו) יְכַלּוּ בַטּוֹב יְמֵיהֶם וּבְרֶגַע שְׁאוֹל יֵחָֽתּוּ׃
They spend their days in wealth, and in a moment go down to the grave.
הִנֵּה-אֵלֶּה רְשָׁעִים וְשַׁלְוֵי עוֹלָם הִשְׂגּוּ-חָֽיִל׃
Behold, these are the ungodly, who prosper in the world; they increase in riches.
ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῷ κόσμῳ θλῖψιν ἔχετε ἀλλὰ θαρσεῖτε ἐγὼ νενίκηκα τὸν κόσμον
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
καὶ εἴρηκα αὐτῷ Κύριέ σὺ οἶδας καὶ εἶπέν μοι Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης καὶ ἔπλυναν τὰς στολὰς αὐτῶν καὶ ἐλεύκαναν στολὰς αὐτῶν ἐν τῷ αἵματι τοῦ ἀρνίου
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made white them in the blood of the Lamb.
וְאַנְתְּה בְּרֵהּ בֵּלְשַׁאצַּר לָא הַשְׁפֵּלְתְּ לִבְבָךְ כָּל-קֳבֵל דִּי כָל-דְּנָה יְדַֽעְתָּ׃
And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
בֵּהּ בְּלֵילְיָא קְטִיל בֵּלְאשַׁצַּר מַלְכָּא כַשְׂדָּיָֽא׃
In that night was Belshazzar the king of the Chaldeans slain.
πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
זָֽכְרָה יְרוּשָׁלִַם יְמֵי עָנְיָהּ וּמְרוּדֶיהָ כֹּל מַחֲמֻדֶיהָ אֲשֶׁר הָיוּ מִימֵי קֶדֶם בִּנְפֹל עַמָּהּ בְּיַד-צָר וְאֵין עוֹזֵר לָהּ רָאוּהָ צָרִים שָׂחֲקוּ עַל מִשְׁבַּתֶּֽהָ׃
Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.