Luke 16:24
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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αὐτὸς
G846
P-NSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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φωνήσας
G5455
V-AAP-NSM
|
Strong's Definition
phōneō to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
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εἶπεν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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Πάτερ
G3962
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
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Ἀβραάμ
G11
N-VSM-P
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Strong's Definition
abraam father of a multitude Abraham, the Hebrew patriarch
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ἐλέησόν
G1653
V-AAM-2S
|
Strong's Definition
eleeō to compassionate (by word or deed, specially, by divine grace)
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με
G3165
|
Strong's Definition
me me
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πέμψον
G3992
V-AAM-2S
|
Strong's Definition
pempō to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
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Λάζαρον
G2976
N-ASM-P
|
Strong's Definition
lazaros whom God helps Lazarus (i.e., Elazar), the name of two Israelites
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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βάψῃ
G911
V-AAS-3S
|
Strong's Definition
baptō to whelm, i.e., cover wholly with a fluid; in the New Testament only in a qualified or special sense, i.e., (literally) to moisten (a part of one's person), or (by implication) to stain (as with dye)
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄκρον
G206
N-ASN
|
Strong's Definition
akron the extremity
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δακτύλου
G1147
N-GSM
|
Strong's Definition
daktylos a finger
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ὕδατος
G5204
N-GSN
|
Strong's Definition
hydōr water (as if rainy) literally or figuratively
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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καταψύξῃ
G2711
V-AAS-3S
|
Strong's Definition
katapsychō to cool down (off), i.e., refresh
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γλῶσσάν
G1100
N-ASF
|
Strong's Definition
glōssa the tongue; by implication, a language (specially, one naturally unacquired)
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μου
G3450
|
Strong's Definition
mou of me
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ὀδυνῶμαι
G3600
V-PMI-1S
|
Strong's Definition
odynaō to grieve
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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φλογὶ
G5395
N-DSF
|
Strong's Definition
phlox a blaze
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ταύτῃ
G3778
D-DSF
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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καὶ αὐτὸς φωνήσας εἶπεν Πάτερ Ἀβραάμ ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ
24
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Cross References
Καὶ ἔδειξέν μοι καθαρὸν ποταμὸν ὕδατος ζωῆς λαμπρὸν ὡς κρύσταλλον ἐκπορευόμενον ἐκ τοῦ θρόνου τοῦ θεοῦ καὶ τοῦ ἀρνίου
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ Εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι Δός μοι πιεῖν σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
ὃς δ' ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
οὐ πεινάσουσιν ἔτι οὐδὲ διψήσουσιν ἔτι οὐδὲ μὴ πέσῃ ἐπ' αὐτοὺς ὁ ἥλιος οὐδὲ πᾶν καῦμα
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπ' ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός
And whosoever was not found written in the book of was life cast into the lake of fire.
ὁ δὲ εἶπεν Οὐχί πάτερ Ἀβραάμ ἀλλ' ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτοὺς μετανοήσουσιν
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
καὶ ἡ γλῶσσα πῦρ· ὁ κόσμος τῆς ἀδικίας οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν ἡ σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης
And the a tongue is a fire, world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς Πατέρα ἔχομεν τὸν Ἀβραάμ λέγω γὰρ ὑμῖν ὅτι δύναται ὁ θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
וְיָצְאוּ וְרָאוּ בְּפִגְרֵי הָאֲנָשִׁים הַפֹּשְׁעִים בִּי כִּי תוֹלַעְתָּם לֹא תָמוּת וְאִשָּׁם לֹא תִכְבֶּה וְהָיוּ דֵרָאוֹן לְכָל-בָּשָֽׂר׃
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
וְזֹאת׀ תִּֽהְיֶה הַמַּגֵּפָה אֲשֶׁר יִגֹּף יְהוָה אֶת-כָּל-הָעַמִּים אֲשֶׁר צָבְאוּ עַל-יְרוּשָׁלִָם הָמֵק׀ בְּשָׂרוֹ וְהוּא עֹמֵד עַל-רַגְלָיו וְעֵינָיו תִּמַּקְנָה בְחֹֽרֵיהֶן וּלְשׁוֹנוֹ תִּמַּק בְּפִיהֶֽם׃
And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
ἡ γὰρ κρίσις ἀνίλεως τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως
For he shall have judgment that hath without mercy, shewed no mercy; and mercy rejoiceth against judgment.
καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων καὶ ἐνώπιον τοῦ ἀρνίου
The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
בִּיבֹשׁ קְצִירָהּ תִּשָּׁבַרְנָה נָשִׁים בָּאוֹת מְאִירוֹת אוֹתָהּ כִּי לֹא עַם-בִּינוֹת הוּא עַל-כֵּן לֹֽא-יְרַחֲמֶנּוּ עֹשֵׂהוּ וְיֹצְרוֹ לֹא יְחֻנֶּֽנּוּ׃
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν θεὸν καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·
In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
οὐδ᾽ ὅτι εἰσὶν σπέρμα Ἀβραάμ πάντες τέκνα ἀλλ' Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy be seed called.
Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον
And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
καὶ ἐπιάσθη τὸ θηρίον καὶ μετὰ τοὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν τῷ θείῳ
And the the beast was taken, and with him that false prophet wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ ὅστις ἀπέθανεν καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν σὺ ποιεῖς
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ' ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ' ἂν εἴπῃ Μωρέ ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.