Luke 2:7

And she brought forth her firstborn son, and wrapped in swaddling clothes, him and laid him in a manger; because there was no room for them in the inn.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἔτεκεν G5088 V-2AAI-3S	Strong's Definition tiktō to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively to bring forth, bear, produce (fruit from the seed) of a woman giving birth "of the earth bringing forth its fruits"metaphorically to bear, bring forth
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸν G5207 N-ASM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
αὐτῆς G846 P-GSF	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρωτότοκον G4416 A-ASM	Strong's Definition prōtotokos first-born (usually as noun, literally or figuratively) the firstborn of man or beast "of Christ, the first born of all creation
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐσπαργάνωσεν G4683 V-AAI-3S	Strong's Definition sparganoō to wrap tightly in cloths (especially a new born baby) to swathe (an infant after the Middle Eastern custom), to wrap in swaddling clothes (especially an infant just born)
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀνέκλινεν G347 V-AAI-3S	Strong's Definition anaklinō to lean back to lean against, lean upon to lay down "to make or bid to recline
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φάτνῃ G5336 N-DSF	Strong's Definition phatnē a crib (for fodder) a crib, a manger
διότι G1360 CONJ	Strong's Definition dioti on the very account that, or inasmuch as on this account that, because "for
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τόπος G5117 N-NSM	Strong's Definition topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard place, any portion or space marked off, as it were from surrounding space an inhabited place, as a city, village, district "a place (passage) in a book metaphorically the condition or station held by one in any company or assembly "opportunity, power, occasion for acting
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588 T-DSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καταλύματι G2646 N-DSN	Strong's Definition katalyma properly, a dissolution (breaking up of a journey), i.e., (by implication) a lodging-place an inn, lodging place "an eating room, dining room

καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι

And she brought forth her firstborn son, and wrapped in swaddling clothes, him and laid him in a manger; because there was no room for them in the inn.

Cross References

Galatians 4:4

ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

2 Corinthians 8:9

γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Isaiah 53:2

וַיַּעַל כַּיּוֹנֵק לְפָנָיו וְכַשֹּׁרֶשׁ מֵאֶרֶץ צִיָּה לֹא-תֹאַר לוֹ וְלֹא הָדָר וְנִרְאֵהוּ וְלֹֽא-מַרְאֶה וְנֶחְמְדֵֽהוּ׃

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

John 1:14

Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Matthew 1:25

καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν

And knew her not till she had brought forth her firstborn son: and he called his name JESUS.

Luke 2:11

ὅτι ἐτέχθη ὑμῖν σήμερον σωτὴρ ὅς ἐστιν Χριστὸς κύριος ἐν πόλει Δαβίδ

For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Matthew 8:20

καὶ λέγει αὐτῷ ὁ Ἰησοῦς Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις ὁ δὲ υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ

And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.

Isaiah 7:14

לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵֽל׃

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Psalms 22:6

וְאָנֹכִי תוֹלַעַת וְלֹא-אִישׁ חֶרְפַּת אָדָם וּבְזוּי עָֽם׃

But I am a worm, and no man; a reproach of men, and despised of the people.

Matthew 13:55

οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσῆς καὶ Σίμων καὶ Ἰούδας;

Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

Luke 10:34

καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

Exodus 4:24

וַיְהִי בַדֶּרֶךְ בַּמָּלוֹן וַיִּפְגְּשֵׁהוּ יְהוָה וַיְבַקֵּשׁ הֲמִיתֽוֹ׃

And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

Genesis 42:27

וַיִּפְתַּח הָֽאֶחָד אֶת-שַׂקּוֹ לָתֵת מִסְפּוֹא לַֽחֲמֹרוֹ בַּמָּלוֹן וַיַּרְא אֶת-כַּסְפּוֹ וְהִנֵּה-הוּא בְּפִי אַמְתַּחְתּֽוֹ׃

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Genesis 43:21

וַיְהִי כִּי-בָאנוּ אֶל-הַמָּלוֹן וַֽנִּפְתְּחָה אֶת-אַמְתְּחֹתֵינוּ וְהִנֵּה כֶֽסֶף-אִישׁ בְּפִי אַמְתַּחְתּוֹ כַּסְפֵּנוּ בְּמִשְׁקָלוֹ וַנָּשֶׁב אֹתוֹ בְּיָדֵֽנוּ׃

And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.

Luke 2:6

Read Luke 2

Luke 2:8

Luke 2:7

Word Reference

KJV