Luke 10:34
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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προσελθὼν
G4334
V-2AAP-NSM
|
Strong's Definition
proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
|
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κατέδησεν
G2611
V-AAI-3S
|
Strong's Definition
katadeō to tie down, i.e., bandage (a wound)
|
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τραύματα
G5134
N-APN
|
Strong's Definition
trauma a wound
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐπιχέων
G2022
V-PAP-NSM
|
Strong's Definition
epicheō to pour upon
|
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ἔλαιον
G1637
N-ASN
|
Strong's Definition
elaion olive oil
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
οἶνον
G3631
N-ASM
|
Strong's Definition
oinos ___%___wine___%___ (literally or figuratively)
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ἐπιβιβάσας
G1913
V-AAP-NSM
|
Strong's Definition
epibibazō to cause to mount (an animal)
|
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἴδιον
G2398
A-ASN
|
Strong's Definition
idios pertaining to self, i.e., one's own; by implication, private or separate
|
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κτῆνος
G2934
N-ASN
|
Strong's Definition
ktēnos property, i.e., (specially) a domestic animal
|
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ἤγαγεν
G71
V-2AAI-3S
|
Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
|
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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πανδοχεῖον
G3829
N-ASN
|
Strong's Definition
pandocheion all-receptive, i.e., a public lodging-place (caravanserai or khan)
|
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐπεμελήθη
G1959
V-AOI-3S
|
Strong's Definition
epimeleomai to care for (physically or otherwise)
|
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
καὶ προσελθὼν κατέδησεν τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ
34
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Cross References
ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου ψώμιζε αὐτόν· ἐὰν διψᾷ πότιζε αὐτόν· τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
הָרֹפֵא לִשְׁבוּרֵי לֵב וּמְחַבֵּשׁ לְעַצְּבוֹתָֽם׃
He healeth the broken in heart, and bindeth up their wounds.
Ἠκούσατε ὅτι ἐῤῥέθη Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
כִּי תִפְגַּע שׁוֹר אֹֽיִבְךָ אוֹ חֲמֹרוֹ תֹּעֶה הָשֵׁב תְּשִׁיבֶנּוּ לֽוֹ׃
If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε καὶ εἰς ἀλλήλους καὶ εἰς πάντας
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
בִּנְפֹל (אויביך) אֽוֹיִבְךָ אַל-תִּשְׂמָח וּבִכָּשְׁלוֹ אַל-יָגֵל לִבֶּֽךָ׃
Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
וַיִּפְתַּח הָֽאֶחָד אֶת-שַׂקּוֹ לָתֵת מִסְפּוֹא לַֽחֲמֹרוֹ בַּמָּלוֹן וַיַּרְא אֶת-כַּסְפּוֹ וְהִנֵּה-הוּא בְּפִי אַמְתַּחְתּֽוֹ׃
And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.
עַל מֶה תֻכּוּ עוֹד תּוֹסִיפוּ סָרָה כָּל-רֹאשׁ לָחֳלִי וְכָל-לֵבָב דַּוָּֽי׃
Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
וַיְהִי בַדֶּרֶךְ בַּמָּלוֹן וַיִּפְגְּשֵׁהוּ יְהוָה וַיְבַקֵּשׁ הֲמִיתֽוֹ׃
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
ὃ εἶχεν αὕτη ἐποίησεν· προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν
She hath done what she could: she is come aforehand to anoint my body to the burying.
καὶ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον καὶ ἐσπαργάνωσεν αὐτὸν καὶ ἀνέκλινεν αὐτὸν ἐν τῇ φάτνῃ διότι οὐκ ἦν αὐτοῖς τόπος ἐν τῷ καταλύματι
And she brought forth her firstborn son, and wrapped in swaddling clothes, him and laid him in a manger; because there was no room for them in the inn.
אִם-רָעֵב שֹׂנַאֲךָ הַאֲכִלֵהוּ לָחֶם וְאִם-צָמֵא הַשְׁקֵהוּ מָֽיִם׃
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: