Luke 23:9

Then he questioned with him in many words; but he answered him nothing.
Word Reference
Original Word Definitions
ἐπηρώτα
G1905 V-IAI-3S
eperōtaō
to ask for, i.e., inquire, seek
  • to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
  • "to address one with a request or demand
    • to ask of or demand of one
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
λόγοις
G3056 N-DPM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
    • "what someone has said
      • a word
      • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
      • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
    • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ἱκανοῖς
G2425 A-DPM
hikanos
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
  • sufficient
    • many enough, enough
    • "sufficient in ability, i.e., meet, fit
αὐτὸς
G846 P-NSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
οὐδὲν
G3762 A-ASN
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἀπεκρίνατο
G611 V-ADI-3S
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same

ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ
9
Then he questioned with him in many words; but he answered him nothing.
Cross References

Matthew 27:14

καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν
14
And he answered him to never a word; insomuch that the governor marvelled greatly.

Luke 13:32

καὶ εἶπεν αὐτοῖς Πορευθέντες εἴπατε τῇ ἀλώπεκι ταύτῃ Ἰδού ἐκβάλλω δαιμόνια καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον καὶ τῇ τρίτῃ τελειοῦμαι
32
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Acts 8:32

δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ
32
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Isaiah 53:7

נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח-פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּֽיו׃
7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

Matthew 7:6

Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς
6
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Psalms 39:9

נֶאֱלַמְתִּי לֹא אֶפְתַּח-פִּי כִּי אַתָּה עָשִֽׂיתָ׃
9
I was dumb, I opened not my mouth; because thou didst it.

Psalms 39:1

אָמַרְתִּי אֶֽשְׁמְרָה דְרָכַי מֵחֲטוֹא בִלְשׁוֹנִי אֶשְׁמְרָה לְפִי מַחְסוֹם בְּעֹד רָשָׁע לְנֶגְדִּֽי׃
1
I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

Psalms 38:13

וַאֲנִי כְחֵרֵשׁ לֹא אֶשְׁמָע וּכְאִלֵּם לֹא יִפְתַּח-פִּֽיו׃
13
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.

1 Peter 2:23

ὃς λοιδορούμενος οὐκ ἀντελοιδόρει πάσχων οὐκ ἠπείλει παρεδίδου δὲ τῷ κρίνοντι δικαίως·
23
Who, when he was reviled, reviled again; not when he suffered, he threatened not; but committed himself to him that judgeth righteously: