Mark 15:24

καὶ σταυρώσαντες αὐτὸν διεμερίζον τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπ' αὐτὰ τίς τί ἄρῃ
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Word Reference
Original Word Definitions
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
σταυρώσαντες
G4717
stauroō
to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness
  • to stake, drive down stakes
    • "to fortify with driven stakes, to palisade"to crucify
    • to crucify one
      • "metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
διεμερίζον
G1266
diamerizō
to partition thoroughly (literally in distribution, figuratively in dissension)
  • to cleave asunder, cut in pieces
    • "to be divided into opposing parts, to be at variance, in dissension"to distribute
τὰ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱμάτια
G2440
himation
a dress (inner or outer)
  • a garment (of any sort)
    • garments, i.e., the cloak or mantle and the tunic
    the upper garment, the cloak or mantle
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
βάλλοντες
G906
ballō
to throw (in various applications, more or less violent or intense)
  • to throw or let go of a thing without caring where it falls
    • to scatter, to throw, cast into
      • "to give over to one's care uncertain about the result"of fluids
      • to pour, pour into of rivers
        • "to pour out
    to put into, insert
κλῆρον
G2819
klēros
a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively)
  • an object used in casting or drawing lots, which was either a pebble, or a potsherd, or a bit of wood
    • the lots of several persons concerned, inscribed with their names, were thrown together into a vase, which was then shaken, and he whose lot fell out first upon the ground was the one chosen
    what is obtained by lot, allotted portion
    • a portion of the ministry common to the apostles
      • "used of the part which one will have in eternal salvation
      • of salvation itself
        • "the eternal salvation which God has assigned to the saints
      of persons
      • those whose care and oversight has been assigned to one [allotted charge
      , used of Christian churches, the administration of which falls to the lot of presbyters
ἐπ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτὰ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
τίς
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἄρῃ
G142
airō
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
  • to raise up, elevate, lift up
    • to raise from the ground, take up: stones
      • "to raise upwards, elevate, lift up: the hand"to draw up: a fish
    to take upon one's self and carry what has been raised up, to bear"to bear away what has been raised, carry off
    • to move from its place
      • "to take off or away what is attached to anything"to remove"to carry off, carry away with one"to appropriate what is taken"to take away from another what is his or what is committed to him, to take by force"to take and apply to any use"to take from among the living, either by a natural death, or by violence"cause to cease

καὶ σταυρώσαντες αὐτὸν διεμερίζον τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἐπ' αὐτὰ τίς τί ἄρῃ
24
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Cross References

John 19:23

Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη ἑκάστῳ στρατιώτῃ μέρος καὶ τὸν χιτῶνα ἦν δὲ ὁ χιτὼν ἄῤῥαφος ἐκ τῶν ἄνωθεν ὑφαντὸς δι' ὅλου
23
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

Luke 23:34

ὁ δὲ Ἰησοῦς ἔλεγεν Πάτερ ἄφες αὐτοῖς οὐ γὰρ οἴδασιν τί ποιοῦσιν διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλῆρον
34
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Matthew 27:35

σταυρώσαντες δὲ αὐτὸν διεμερίσαντο τὰ ἱμάτια αὐτοῦ βάλλοντες κλῆρον ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου διεμερίσαντο τὰ ἱμάτια μου ἑαυτοῖς καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον
35
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

Isaiah 53:4

אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּֽה׃
4
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Psalms 22:16

כִּי סְבָבוּנִי כְּלָבִים עֲדַת מְרֵעִים הִקִּיפוּנִי כָּאֲרִי יָדַי וְרַגְלָֽי׃
16
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.

2 Corinthians 5:21

τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

1 Peter 2:24

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
24
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.

Deuteronomy 21:23

לֹֽא-תָלִין נִבְלָתוֹ עַל-הָעֵץ כִּֽי-קָבוֹר תִּקְבְּרֶנּוּ בַּיּוֹם הַהוּא כִּֽי-קִלְלַת אֱלֹהִים תָּלוּי וְלֹא תְטַמֵּא אֶת-אַדְמָתְךָ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן לְךָ נַֽחֲלָֽה׃
23
His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

Galatians 3:13

Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα γέγραπται γὰρ Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου
13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Acts 5:30

ὁ θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου·
30
The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Mark 15:23
Read Mark 15
Mark 15:25