Mark 2:8

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εὐθὲως G2112	Strong's Definition eutheōs directly, i.e., at once or soon straightway, immediately, forthwith
ἐπιγνοὺς G1921 V-2AAP-NSM	Strong's Definition epiginōskō to know upon some mark, i.e., recognize; by implication, to become fully acquainted with, to acknowledge to become thoroughly acquainted with, to know thoroughly to know accurately, know well to know to recognize by sight, hearing, of certain signs, to perceive who a person is to know i.e., to perceive"to know i.e., to find out, ascertain"to know i.e., to understand
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
τῷ G3588 T-DSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεύματι G4151 N-DSN	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
οὕτως G3779 ADV	Strong's Definition houtō in this way (referring to what precedes or follows) in this manner, thus, so
διαλογίζονται G1260 V-PNI-3P	Strong's Definition dialogizomai to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion) to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ἑαυτοῖς G1438 F-3DPM	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
εἶπεν G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Τί G5101	Strong's Definition tis an interrogative pronoun, who, which or what (in direct or indirect questions) who, which, what
ταῦτα G5023	Strong's Definition tauta these things these
διαλογίζεσθε G1260 V-PNI-2P	Strong's Definition dialogizomai to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion) to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ταῖς G3588 T-DPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίαις G2588 N-DPF	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
ὑμῶν G5216	Strong's Definition hymōn of (from or concerning) you of yours

καὶ εὐθὲως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς εἶπεν αὐτοῖς Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Cross References

Psalms 139:2

אַתָּה יָדַעְתָּ שִׁבְתִּי וְקוּמִי בַּנְתָּה לְרֵעִי מֵרָחֽוֹק׃

Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

Matthew 9:4

καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

Hebrews 4:13

καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος

Neither there is any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Luke 5:22

ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν ἀποκριθεὶς εἶπεν πρὸς αὐτούς Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν

But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

John 6:64

ἀλλ' εἰσὶν ἐξ ὑμῶν τινες οἳ οὐ πιστεύουσιν ᾔδει γὰρ ἐξ ἀρχῆς ὁ Ἰησοῦς τίνες εἰσὶν οἱ μὴ πιστεύοντες καὶ τίς ἐστιν ὁ παραδώσων αὐτόν

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Acts 8:22

μετανόησον οὖν ἀπὸ τῆς κακίας σου ταύτης καὶ δεήθητι τοῦ Θεοῦ εἰ ἄρα ἀφεθήσεταί σοι ἡ ἐπίνοια τῆς καρδίας σου

Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

Acts 5:3

εἶπεν δὲ Πέτρος Ἁνανία διατί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Luke 24:38

καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ; καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Luke 6:8

αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα Ἔγειραι καὶ στῆθι εἰς τὸ μέσον· ὁ δὲ ἀναστὰς ἔστη

But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.

John 2:24

αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας

But Jesus did not commit himself unto them, because he knew all men,

Ezekiel 38:10

כֹּה אָמַר אֲדֹנָי יְהוִה וְהָיָה׀ בַּיּוֹם הַהוּא יַעֲלוּ דְבָרִים עַל-לְבָבֶךָ וְחָשַׁבְתָּ מַחֲשֶׁבֶת רָעָֽה׃

Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:

Isaiah 55:7

יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל-יְהוָה וִֽירַחֲמֵהוּ וְאֶל-אֱלֹהֵינוּ כִּֽי-יַרְבֶּה לִסְלֽוֹחַ׃

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Proverbs 15:26

תּוֹעֲבַת יְהוָה מַחְשְׁבוֹת רָע וּטְהֹרִים אִמְרֵי-נֹֽעַם׃

The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.

John 21:17

λέγει αὐτῷ τὸ τρίτον Σίμων Ἰωνᾶ φιλεῖς με ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον Φιλεῖς με καὶ εἶπεν αὐτῷ Κύριε σὺ πάντα οἶδας σὺ γινώσκεις ὅτι φιλῶ σε λέγει αὐτῷ ὁ Ἰησοῦς Βόσκε τὰ πρόβατά μου

He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

1 Chronicles 29:17

וְיָדַעְתִּי אֱלֹהַי כִּי אַתָּה בֹּחֵן לֵבָב וּמֵֽישָׁרִים תִּרְצֶה אֲנִי בְּיֹשֶׁר לְבָבִי הִתְנַדַּבְתִּי כָל-אֵלֶּה וְעַתָּה עַמְּךָ הַנִּמְצְאוּ-פֹה רָאִיתִי בְשִׂמְחָה לְהִֽתְנַדֶּב-לָֽךְ׃

I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

Proverbs 24:9

זִמַּת אִוֶּלֶת חַטָּאת וְתוֹעֲבַת לְאָדָם לֵֽץ׃

The thought of foolishness is sin: and the scorner is an abomination to men.

Mark 7:21

ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται μοιχεῖαι πορνεῖαι φόνοι

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

Luke 7:39

ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ ὅτι ἁμαρτωλός ἐστιν

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

Revelation 2:23

καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν

And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

Mark 2:7

Read Mark 2

Mark 2:9

Mark 2:8

Word Reference

KJV