Mark 3:20

Καὶ συνέρχεται πάλιν ὄχλος ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν
And the multitude cometh together again, so that they could not so much as eat bread.
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
συνέρχεται
G4905
synerchomai
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
  • to come together
    • to assemble
      • "of conjugal cohabitation
    to go (depart) or come with one, to accompany one
πάλιν
G3825
palin
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • anew, again
    • renewal or repetition of the action
      • "again, anew
    again, i.e., further, moreover"in turn, on the other hand
ὄχλος
G3793
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
        • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
        • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
ὥστε
G5620
hōste
so too, i.e., thus therefore (in various relations of consecution, as follow)
  • so that, insomuch that
    • "so then, therefore, wherefore
μὴ
G3361
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
δύνασθαι
G1410
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
    • "to be able to do something"to be capable, strong and powerful
αὐτοὺς
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
μήτε
G3383
mēte
not too, i.e., (in continued negation) neither or nor; also, not even
  • and not, neither ... nor, not so
ἄρτον
G740
artos
bread (as raised) or a loaf
  • food composed of flour mixed with water and baked
    • the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken
      • "loaves were consecrated to the Lord"of the bread used at the love-feasts and at the Lord's Table
    food of any kind
φαγεῖν
G5315
phagō
to eat (literally or figuratively)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
      • "metaphorically to devour, consume

Καὶ συνέρχεται πάλιν ὄχλος ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν
20
And the multitude cometh together again, so that they could not so much as eat bread.
Cross References

Mark 6:31

καὶ εἶπεν αὐτοῖς Δεῦτε ὑμεῖς αὐτοὶ κατ' ἰδίαν εἰς ἔρημον τόπον καὶ ἀναπαύεσθε ὀλίγον ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί καὶ οὐδὲ φαγεῖν ηὐκαίρουν
31
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

John 4:31

Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες Ῥαββί φάγε
31
In the mean while his disciples prayed him, saying, Master, eat.

Luke 6:17

Καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ καὶ ὄχλος μαθητῶν αὐτοῦ καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος οἵ ἦλθον ἀκοῦσαί αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν
17
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Mark 3:9

καὶ εἶπεν τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον ἵνα μὴ θλίβωσιν αὐτόν·
9
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

Mark 3:7

Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῶ καὶ ἀπὸ τῆς Ἰουδαίας
7
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Mark 7:17

Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τὴς παραβολής
17
And when he was entered into the house from the people, his disciples asked him concerning the parable.

Mark 9:28

καὶ εἰσελθόντα αὐτόν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ' ἰδίαν Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό
28
And when he was come into the house, his disciples asked him privately, Why could not we cast out? him
Mark 3:19
Read Mark 3
Mark 3:21