Mark 6:31

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπεν G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Δεῦτε G1205	Strong's Definition deute come hither! come hither, come here, come "interjection, come!, come now!
ὑμεῖς G5210	Strong's Definition hymeis you (as subjective of verb) you
αὐτοὶ G846 P-NPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
ἰδίαν G2398 A-ASF	Strong's Definition idios pertaining to self, i.e., one's own; by implication, private or separate pertaining to one's self, one's own, belonging to one's self
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
ἔρημον G2048 A-ASM	Strong's Definition erēmos lonesome, i.e., (by implication) waste (usually as a noun, G5561 being implied) solitary, lonely, desolate, uninhabited used of places a desert, wilderness "deserted places, lonely regions"an uncultivated region fit for pasturage used of persons deserted by others "deprived of the aid and protection of others, especially of friends, acquaintances, kindred"bereft of a flock deserted by the shepherd "of a women neglected by her husband, from whom the husband withholds himself
τόπον G5117 N-ASM	Strong's Definition topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard place, any portion or space marked off, as it were from surrounding space an inhabited place, as a city, village, district "a place (passage) in a book metaphorically the condition or station held by one in any company or assembly "opportunity, power, occasion for acting
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀναπαύεσθε G373	Strong's Definition anapauō (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh to cause or permit one to cease from any movement or labor in order to recover and collect his strength "to give rest, refresh, to give one's self rest, take rest"to keep quiet, of calm and patient expectation
ὀλίγον G3641 A-ASN	Strong's Definition oligos puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat little, small, few of number: multitude, quantity, or size "of time: short"of degree or intensity: light, slight
ἦσαν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐρχόμενοι G2064 V-PNP-NPM	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑπάγοντες G5217 V-PAP-NPM	Strong's Definition hypagō to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively to lead under, bring under "to withdraw one's self, to go away, depart
πολλοί G4183 A-NPM	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐδὲ G3761 CONJ-N	Strong's Definition oude not however, i.e., neither, nor, not even but not, neither, nor, not even
φαγεῖν G5315 V-AAN	Strong's Definition phagō to eat (literally or figuratively) to eat "to eat (consume) a thing to take food, eat a meal "metaphorically to devour, consume
ηὐκαίρουν G2119	Strong's Definition eukaireō to have good time, i.e., opportunity or leisure to have opportunity "to have leisure"to do something"to give one's time to a thing

καὶ εἶπεν αὐτοῖς Δεῦτε ὑμεῖς αὐτοὶ κατ' ἰδίαν εἰς ἔρημον τόπον καὶ ἀναπαύεσθε ὀλίγον ἦσαν γὰρ οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί καὶ οὐδὲ φαγεῖν ηὐκαίρουν

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

Cross References

Mark 3:20

Καὶ συνέρχεται πάλιν ὄχλος ὥστε μὴ δύνασθαι αὐτοὺς μήτε ἄρτον φαγεῖν

And the multitude cometh together again, so that they could not so much as eat bread.

John 6:1

Μετὰ ταῦτα ἀπῆλθεν ὁ Ἰησοῦς πέραν τῆς θαλάσσης τῆς Γαλιλαίας τῆς Τιβεριάδος

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

Mark 1:45

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν ἀλλ' ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Mark 3:7

Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῶ καὶ ἀπὸ τῆς Ἰουδαίας

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Matthew 14:13

καὶ ἀκούσας ὁ Ἰησοῦς ἀνεχώρησεν ἐκεῖθεν ἐν πλοίῳ εἰς ἔρημον τόπον κατ' ἰδίαν· καὶ ἀκούσαντες οἱ ὄχλοι ἠκολούθησαν αὐτῷ πεζῇ ἀπὸ τῶν πόλεων

When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

Mark 6:30

Read Mark 6

Mark 6:32

Mark 6:31

Word Reference

KJV