Mark 6:50

πάντες γὰρ αὐτὸν εἶδον καὶ ἐταράχθησαν καὶ εὐθὲως ἐλάλησεν μετ' αὐτῶν καὶ λέγει αὐτοῖς Θαρσεῖτε ἐγώ εἰμι· μὴ φοβεῖσθε

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

Word Reference

Original Word	Definitions
πάντες G3956 A-NPM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἶδον G1492 V-2AAI-3P	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐταράχθησαν G5015 V-API-3P	Strong's Definition tarassō to stir or agitate (roil water) to agitate, trouble (a thing, by the movement of its parts to and fro) to cause one inward commotion, take away his calmness of mind, disturb his equanimity "to disquiet, make restless"to stir up"to trouble to strike one's spirit with fear and dread to render anxious or distressed"to perplex the mind of one by suggesting scruples or doubts
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εὐθὲως G2112	Strong's Definition eutheōs directly, i.e., at once or soon straightway, immediately, forthwith
ἐλάλησεν G2980	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
μετ' G3326	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λέγει G3004	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Θαρσεῖτε G2293	Strong's Definition tharseō to have courage to be of good courage, be of good cheer
ἐγώ G1473	Strong's Definition egō I, me I, me, my
εἰμι· G1510	Strong's Definition eimi I exist (used only when emphatic) to be, to exist, to happen, to be present
μὴ G3361	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
φοβεῖσθε G5399	Strong's Definition phobeō to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere to put to flight by terrifying (to scare away) to put to flight, to flee "to fear, be afraid to be struck with fear, to be seized with alarm of those startled by strange sights or occurrences "of those struck with amazement to fear, be afraid of one"to fear (i.e., hesitate) to do something (for fear of harm) to reverence, venerate, to treat with deference or reverential obedience

For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.

Cross References

Matthew 14:27

εὐθὲως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς λέγων Θαρσεῖτε ἐγώ εἰμι· μὴ φοβεῖσθε

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

John 6:19

ἐληλακότες οὖν ὡς σταδίους εἴκοσι πέντε ἢ τριάκοντα θεωροῦσιν τὸν Ἰησοῦν περιπατοῦντα ἐπὶ τῆς θαλάσσης καὶ ἐγγὺς τοῦ πλοίου γινόμενον καὶ ἐφοβήθησαν

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

Isaiah 43:2

כִּֽי-תַעֲבֹר בַּמַּיִם אִתְּךָ-אָנִי וּבַנְּהָרוֹת לֹא יִשְׁטְפוּךָ כִּֽי-תֵלֵךְ בְּמוֹ-אֵשׁ לֹא תִכָּוֶה וְלֶהָבָה לֹא תִבְעַר-בָּֽךְ׃

When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

Luke 24:38

καὶ εἶπεν αὐτοῖς Τί τεταραγμένοι ἐστέ; καὶ διατί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

John 20:19

Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς Εἰρήνη ὑμῖν

Then the same the day at evening, being the first day of the week, when the doors were shut where disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Mark 6:49

Read Mark 6

Mark 6:51

Mark 6:50

Word Reference

KJV