Matthew 12:32

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὃς G3739 R-NSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἂν G302	Strong's Definition an whatsoever whatsoever, wheresoever, whosoever, whithersoever
εἴπῃ G2036 V-2AAS-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
λόγον G3056 N-ASM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
κατὰ G2596 PREP	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱοῦ G5207 N-GSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἀφεθήσεται G863 V-FPI-3S	Strong's Definition aphiēmi to send forth, in various applications (as follow) to send away to bid going away or depart of a husband divorcing his wife to send forth, yield up, to expire"to let go, let alone, let be to disregard "to leave, not to discuss now, (a topic) of teachers, writers and speakers to omit, neglect to let go, give up a debt, forgive, to remit"to give up, keep no longer to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one in order to go to another place "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
αὐτῷ· G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὃς G3739 R-NSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
δ' G1161	Strong's Definition de but, and, etc but, moreover, and, etc.
ἂν G302 PRT	Strong's Definition an whatsoever whatsoever, wheresoever, whosoever, whithersoever
εἴπῃ G2036 V-2AAS-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
κατὰ G2596 PREP	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεύματος G4151 N-GSN	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁγίου G40 A-GSN	Strong's Definition hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) most holy thing, a saint
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἀφεθήσεται G863 V-FPI-3S	Strong's Definition aphiēmi to send forth, in various applications (as follow) to send away to bid going away or depart of a husband divorcing his wife to send forth, yield up, to expire"to let go, let alone, let be to disregard "to leave, not to discuss now, (a topic) of teachers, writers and speakers to omit, neglect to let go, give up a debt, forgive, to remit"to give up, keep no longer to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one in order to go to another place "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
οὔτε G3777 CONJ-N	Strong's Definition oute not too, i.e., neither or nor; by analogy, not even neither, and not
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τούτῳ G5129	Strong's Definition toutō to (in, with or by) this (person or thing) to this one
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἰῶνι G165 N-DSM	Strong's Definition aiōn properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) for ever, an unbroken age, perpetuity of time, eternity "the worlds, universe"period of time, age
οὔτε G3777 CONJ-N	Strong's Definition oute not too, i.e., neither or nor; by analogy, not even neither, and not
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μέλλοντι G3195 V-PAP-DSM	Strong's Definition mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation) to be about to be on the point of doing or suffering something "to intend, have in mind, think to

καὶ ὃς ἂν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου ἀφεθήσεται αὐτῷ· ὃς δ' ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι

Cross References

Mark 3:29

ὃς δ' ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα ἀλλ' ἔνοχός ἐστιν αἰωνίου κρίσεως

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Hebrews 10:26

Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Hebrews 6:4

Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Matthew 12:31

Διὰ τοῦτο λέγω ὑμῖν πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις·

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.

Luke 12:10

καὶ πᾶς ὃς ἐρεῖ λόγον εἰς τὸν υἱὸν τοῦ ἀνθρώπου ἀφεθήσεται αὐτῷ· τῷ δὲ εἰς τὸ ἅγιον πνεῦμα βλασφημήσαντι οὐκ ἀφεθήσεται

And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

1 Timothy 1:13

τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλ' ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ·

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

John 7:39

τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα Ἅγιον ὅτι ὃ Ἰησοῦς οὐδέπω ἐδοξάσθη

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Acts 3:19

μετανοήσατε οὖν καὶ ἐπιστρέψατε εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας ὅπως ἄν ἔλθωσιν καιροί ἀναψύξεως ἀπό προσώπου τοῦ κυρίου

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Titus 2:12

παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Job 36:13

וְֽחַנְפֵי-לֵב יָשִׂימוּ אָף לֹא יְשַׁוְּעוּ כִּי אֲסָרָֽם׃

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

Luke 23:34

ὁ δὲ Ἰησοῦς ἔλεγεν Πάτερ ἄφες αὐτοῖς οὐ γὰρ οἴδασιν τί ποιοῦσιν διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον κλῆρον

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

John 7:12

καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις· οἱ μὲν ἔλεγον ὅτι Ἀγαθός ἐστιν ἄλλοι δὲ ἔλεγον Οὔ ἀλλὰ πλανᾷ τὸν ὄχλον

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Ephesians 1:21

ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι·

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

1 Timothy 1:15

πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι ὧν πρῶτός εἰμι ἐγώ

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Luke 16:23

καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ ὑπάρχων ἐν βασάνοις ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

Mark 10:30

ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγροὺς μετὰ διωγμῶν καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

Acts 3:14

ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

John 7:52

ἀπεκρίθησαν καὶ εἶπον αὐτῷ Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ ἐρεύνησον καὶ ἴδε ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγηγέρται

They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

Acts 26:9

ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Luke 20:34

καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ ἐκγαμίσκονται

And Jesus answering said unto them, The children of this world marry, and are given in marriage:

Matthew 12:31

Read Matthew 12

Matthew 12:33

Matthew 12:32

Word Reference

KJV