Matthew 16:1
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Word Reference
| Original Word | Definitions |
|---|---|
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Καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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προσελθόντες
G4334
V-2AAP-NPM
|
Strong's Definition
proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Φαρισαῖοι
G5330
N-NPM-T
|
Strong's Definition
pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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Σαδδουκαῖοι
G4523
N-NPM-T
|
Strong's Definition
saddoukaios the righteous a Sadducaean (i.e., Tsadokian), or follower of a certain heretical Israelite
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πειράζοντες
G3985
V-PAP-NPM
|
Strong's Definition
peirazō to test (objectively), i.e., endeavor, scrutinize, entice, discipline
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ἐπηρώτησαν
G1905
V-AAI-3P
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Strong's Definition
eperōtaō to ask for, i.e., inquire, seek
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αὐτὸν
G846
P-ASM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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σημεῖον
G4592
N-ASN
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Strong's Definition
sēmeion an indication, especially ceremonially or supernaturally
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ἐκ
G1537
PREP
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Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οὐρανοῦ
G3772
N-GSM
|
Strong's Definition
ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
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ἐπιδεῖξαι
G1925
V-AAN
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Strong's Definition
epideiknymi to exhibit (physically or mentally)
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς
1
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Cross References
ἕτεροι δὲ πειράζοντες σημεῖον παρ' αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ
And others, tempting him, sought of him a sign from heaven.
Λαλούντων δὲ αὐτῶν πρὸς τὸν λαὸν ἐπέστησαν αὐτοῖς οἱ ἱερεῖς καὶ ὁ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ Σαδδουκαῖοι
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ ὁ δὲ Ἰησοῦς κάτω κύψας τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν
This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Καὶ ἐξῆλθον οἱ Φαρισαῖοι καὶ ἤρξαντο συζητεῖν αὐτῷ ζητοῦντες παρ' αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ πειράζοντες αὐτόν
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
ἐπειδὴ καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν
For the Jews require a sign, and the Greeks seek after wisdom:
Προσελθόντες δέ τινες τῶν Σαδδουκαίων οἱ ἀντιλέγοντες ἀνάστασιν μὴ εἶναι ἐπηρώτησαν αὐτὸν
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτοὺς ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke to speak him of many things:
Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν Ἡ γενεὰ αὕτη πονηρά ἐστιν· σημεῖον ἐπιζητεῖ καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου·
And when the were gathered thick people together, he began to say, This is an evil generation: they seek a sign; and there shall no be sign given it, but the sign of Jonas the prophet.
Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων τὸ δὲ ἕτερον Φαρισαίων ἔκραξεν ἐν τῷ συνεδρίῳ Ἄνδρες ἀδελφοί ἐγὼ Φαρισαῖός εἰμι υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Ἔλεγεν δὲ καὶ τοῖς ὄχλοις Ὅταν ἴδητε τὴν νεφέλην ἀνατέλλουσαν ἀπὸ δυσμῶν εὐθέως λέγετε Ὄμβρος ἔρχεται καὶ γίνεται οὕτως·
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
εἶπον οὖν αὐτῷ Τί οὖν ποιεῖς σὺ σημεῖον ἵνα ἴδωμεν καὶ πιστεύσωμέν σοι τί ἐργάζῃ
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Ἀναστὰς δὲ ὁ ἀρχιερεὺς καὶ πάντες οἱ σὺν αὐτῷ ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων ἐπλήσθησαν ζήλου
Then the high priest rose up, and all they (which that were with him, is the sect of the Sadducees,) and were filled with indignation,
κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς τί μέ πειράζετε
But he perceived their craftiness, and said unto them, Why tempt ye me?
Καὶ ἰδού νομικός τις ἀνέστη ἐκπειράζων αὐτὸν Καὶ λέγων Διδάσκαλε τί ποιήσας ζωὴν αἰώνιον κληρονομήσω
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Τότε προσέρχονται τῷ Ἰησοῦ οἱ ἀπὸ Ἱεροσολύμων γραμματεῖς καὶ Φαρισαῖοι λέγοντες
Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
λέγων Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι
Saying, The scribes and the Pharisees sit in Moses' seat:
πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι πειράζοντες αὐτὸν καὶ λέγοντες αὐτῷ Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?