Matthew 5:20

λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Word Reference
Original Word Definitions
λέγω
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ὑμῖν
G5213
hymin
to (with or by) you
  • you
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἐὰν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
περισσεύσῃ
G4052 V-AAS-3S
perisseuō
to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel
  • to exceed a fixed number of measure, to be left over and above a certain number or measure
    • to be over, to remain
      • "to exist or be at hand in abundance
      • to be great (abundant)
        • "a thing which comes in abundance, or overflows unto one, something falls to the lot of one in large measure"to redound unto, turn out abundantly for, a thing
      to abound, overflow
      • to be abundantly furnished with, to have in abundance, abound in (a thing), to be in affluence
        • "to be pre-eminent, to excel"to excel more than, exceed
    to make to abound
    • to furnish one richly so that he has abundance
      • "to make abundant or excellent
ἡ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δικαιοσύνη
G1343
dikaiosynē
equity (of character or act); specially (Christian) justification
  • in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
    • the doctrine concerning the way in which man may attain a state approved of God
      • "integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
    in a narrower sense, justice or the virtue which gives each his due
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
πλεῖον
G4119 A-ASN-C
pleiōn
more in quantity, number, or quality; also (in plural) the major portion
  • greater in quantity
    • the more part, very many
    greater in quality, superior, more excellent
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γραμματέων
G1122 N-GPM
grammateus
a professional writer
  • a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
    • "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
Φαρισαίων
G5330 N-GPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
εἰσέλθητε
G1525 V-2AAS-2P
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
      • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
        • "of men, to come before the public"to come into life
      of thoughts that come into the mind
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βασιλείαν
G932 N-ASF
basileia
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
  • royal power, kingship, dominion, rule
    • not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
      • "of the royal power of Jesus as the triumphant Messiah"of the royal power and dignity conferred on Christians in the Messiah's kingdom
    a kingdom, the territory subject to the rule of a king"used in the New Testament to refer to the reign of the Messiah
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οὐρανῶν
G3772 N-GPM
ouranos
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • the vaulted expanse of the sky with all things visible in it
    • the universe, the world
      • "the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced"the sidereal or starry heavens
    the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings

λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ἡ δικαιοσύνη ὑμῶν πλεῖον τῶν γραμματέων καὶ Φαρισαίων οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν
20
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Cross References

Romans 10:2

μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ' οὐ κατ' ἐπίγνωσιν·
2
For I bear record them that they have a zeal of God, but not according to knowledge.

Philippians 3:9

καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει
9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Romans 9:30

Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως
30
What shall we say then? That the Gentiles, which followed after not righteousness, have attained to righteousness, even the righteousness which is of faith.

Luke 16:14

Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι φιλάργυροι ὑπάρχοντες καὶ ἐξεμυκτήριζον αὐτόν
14
And the Pharisees also, who were covetous, heard all these things: and they derided him.

Matthew 23:2

λέγων Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι
2
Saying, The scribes and the Pharisees sit in Moses' seat:

John 3:3

ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή τις γεννηθῇ ἄνωθεν οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ
3
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Matthew 23:23

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι
23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not the to leave undone. other

2 Corinthians 5:17

ὥστε εἴ τις ἐν Χριστῷ καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν ἰδού γέγονεν καινά· τὰ πάντα
17
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Hebrews 12:14

Εἰρήνην διώκετε μετὰ πάντων καὶ τὸν ἁγιασμόν οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον
14
Follow peace with all men, and holiness, without which no man shall see the Lord:

Matthew 7:21

Οὐ πᾶς ὁ λέγων μοι Κύριε κύριε εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς
21
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Luke 20:46

Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις
46
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

Revelation 21:27

καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν καὶ ποιοῦν βδέλυγμα καὶ ψεῦδος εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου
27
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.

Luke 11:39

εἶπεν δὲ ὁ κύριος πρὸς αὐτόν Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας
39
And the Lord said unto him, Now do ye make Pharisees clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Mark 10:15

ἀμὴν λέγω ὑμῖν ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν
15
Verily I say unto you, Whosoever shall not receive the of kingdom God as a little child, he shall not enter therein.

Matthew 18:5

καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἓν ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται
5
And whoso shall receive one such little child in my name receiveth me.

Mark 10:25

εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος εἰσελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν
25
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

Matthew 3:10

ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
10
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth forth not good fruit is hewn down, and cast into the fire.

Luke 12:1

Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὥστε καταπατεῖν ἀλλήλους ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις
1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 11:44

οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν
44
Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Luke 18:10

Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης
10
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Matthew 5:19
Read Matthew 5
Matthew 5:21