Matthew 26:55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no on hold me.
Word Reference
| Original Word | Definitions |
|---|---|
|
Ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
ἐκείνῃ
G1565
D-DSF
|
Strong's Definition
ekeinos that one (or (neuter) thing); often intensified by the article prefixed
|
|
τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὥρᾳ
G5610
N-DSF
|
Strong's Definition
hōra an ___%___hour___%___ (literally or figuratively)
|
|
εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὄχλοις
G3793
N-DPM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
|
|
Ὡς
G5613
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
|
ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
|
λῃστὴν
G3027
N-ASM
|
Strong's Definition
lēstēs a brigand
|
|
ἐξήλθετε
G1831
|
Strong's Definition
exerchomai to issue (literally or figuratively)
|
|
μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
|
|
μαχαιρῶν
G3162
N-GPF
|
Strong's Definition
machaira a knife, i.e., dirk; figuratively, war, judicial punishment
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ξύλων
G3586
N-GPN
|
Strong's Definition
xylon timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
|
|
συλλαβεῖν
G4815
V-2AAN
|
Strong's Definition
syllambanō to clasp, i.e., seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
|
|
με
G3165
|
Strong's Definition
me me
|
|
καθ'
G2596
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
|
|
ἡμέραν
G2250
N-ASF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
|
|
πρὸς
G4314
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
|
ἐκαθεζόμην
G2516
|
Strong's Definition
kathezomai to sit down
|
|
διδάσκων
G1321
|
Strong's Definition
didaskō to teach (in the same broad application)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἱερῷ
G2411
|
Strong's Definition
hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἐκρατήσατέ
G2902
V-AAI-2P
|
Strong's Definition
krateō to use strength, i.e., seize or retain (literally or figuratively)
|
|
με
G3165
|
Strong's Definition
me me
|
Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με καθ' ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ καὶ οὐκ ἐκρατήσατέ με
55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no on hold me.
Cross References
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς ἐστιν Δαβίδ
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν καὶ καθίσας ἐδίδασκεν αὐτούς
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
εἶπεν δὲ ὁ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ' αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους Ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν·
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν
Now about the midst of the feast Jesus went up into the temple, and taught.
ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα ἀλλ' ἔστιν ἀληθινὸς ὁ πέμψας με ὃν ὑμεῖς οὐκ οἴδατε·
Then cried Jesus in the temple as he taught, saying, Ye both me, know and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?