Matthew 26:55

In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no on hold me.
Word Reference
Original Word Definitions
Ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἐκείνῃ
G1565 D-DSF
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὥρᾳ
G5610 N-DSF
hōra
an ___%___hour___%___ (literally or figuratively)
  • a certain definite time or season fixed by natural law and returning with the revolving year
    • of the seasons of the year, spring, summer, autumn, winter
    the daytime (bounded by the rising and setting of the sun), a day"a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)"any definite time, point of time, moment
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλοις
G3793 N-DPM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
      • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
      • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
Ὡς
G5613
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
λῃστὴν
G3027 N-ASM
lēstēs
a brigand
  • a robber, plunderer, freebooter, brigand
ἐξήλθετε
G1831
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
      • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
    • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
      • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
        • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
          • "used of a thing vanishing"used of a hope which has disappeared
μετὰ
G3326 PREP
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
μαχαιρῶν
G3162 N-GPF
machaira
a knife, i.e., dirk; figuratively, war, judicial punishment
  • a large knife, used for killing animals and cutting up flesh
  • "a small sword, as distinguished from a large sword
    • curved sword, for a cutting stroke
    • "a straight sword, for thrusting
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ξύλων
G3586 N-GPN
xylon
timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance
  • wood
    • that which is made of wood
      • as a beam from which any one is suspended, a gibbet, a cross
      • "a log or timber with holes in which the feet, hands, neck of prisoners were inserted and fastened with thongs"a fetter, or shackle for the feet"a cudgel, stick, staff
    a tree
συλλαβεῖν
G4815 V-2AAN
syllambanō
to clasp, i.e., seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid
  • to seize, take: one as prisoner
  • "to conceive, of a woman
    • metaphorically of lust whose impulses a man indulges
    to seize for one's self
    • in a hostile sense, to make (one a permanent) prisoner
    to take hold together with one, to assist, help, to succour
με
G3165
me
me
  • I, me, my, etc.
καθ'
G2596
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
  • "according to, toward, along
ἡμέραν
G2250 N-ASF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
    • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
πρὸς
G4314
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ὑμᾶς
G5209
hymas
you (as the objective of a verb or preposition)
  • you
ἐκαθεζόμην
G2516
kathezomai
to sit down
  • to sit down, seat one's self, sit
διδάσκων
G1321
didaskō
to teach (in the same broad application)
  • to teach
    • to hold discourse with others in order to instruct them, deliver didactic discourses
    • "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher
    to teach one
    • to impart instruction
    • "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερῷ
G2411
hieron
a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • a sacred place, temple
    • used of the temple of Artemis at Ephesus
    • "used of the temple at Jerusalem
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἐκρατήσατέ
G2902 V-AAI-2P
krateō
to use strength, i.e., seize or retain (literally or figuratively)
  • to have power, be powerful
    • to be chief, be master of, to rule
    to get possession of
    • to become master of, to obtain
    • "to take hold of"to take hold of, take, seize
      • to lay hands on one in order to get him into one's power
    to hold
    • to hold in the hand
    • "to hold fast, i.e., not discard or let go
      • to keep carefully and faithfully
      to continue to hold, to retain
      • of death continuing to hold one
      • "to hold in check, restrain
με
G3165
me
me
  • I, me, my, etc.

Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με καθ' ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ καὶ οὐκ ἐκρατήσατέ με
55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no on hold me.
Cross References

Mark 12:35

Καὶ ἀποκριθεὶς Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ Πῶς λέγουσιν οἱ γραμματεῖς ὅτι Χριστὸς υἱὸς ἐστιν Δαβίδ
35
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

John 8:2

Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν καὶ πᾶς λαὸς ἤρχετο πρὸς αὐτόν καὶ καθίσας ἐδίδασκεν αὐτούς
2
And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

Luke 22:52

εἶπεν δὲ Ἰησοῦς πρὸς τοὺς παραγενομένους ἐπ' αὐτὸν ἀρχιερεῖς καὶ στρατηγοὺς τοῦ ἱεροῦ καὶ πρεσβυτέρους Ὡς ἐπὶ λῃστὴν ἐξεληλύθατε μετὰ μαχαιρῶν καὶ ξύλων
52
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

Luke 21:37

Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων τὰς δὲ νύκτας ἐξερχόμενος ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν·
37
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.

John 18:20

ἀπεκρίθη αὐτῷ Ἰησοῦς Ἐγὼ παῤῥησίᾳ ἐλάλησα τῷ κόσμῳ ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται καὶ ἐν κρυπτῷ ελάλησα οὐδέν
20
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

John 7:14

Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν
14
Now about the midst of the feast Jesus went up into the temple, and taught.

John 7:28

ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων Ἰησοῦς καὶ λέγων Κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ' ἐμαυτοῦ οὐκ ἐλήλυθα ἀλλ' ἔστιν ἀληθινὸς πέμψας με ὃν ὑμεῖς οὐκ οἴδατε·
28
Then cried Jesus in the temple as he taught, saying, Ye both me, know and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Mark 14:48

καὶ ἀποκριθεὶς Ἰησοῦς εἶπεν αὐτοῖς Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με
48
And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?