Matthew 5:30

καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεξιά
G1188 A-NSF
dexios
the right side or (feminine) hand (as that which usually takes)
  • the right, the right hand
    • "metaphorically
    • a place of honor or authority
σου
G4675
sou
of thee, thy
  • thy, thee
χεὶρ
G5495 N-NSF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
    • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
      • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
σκανδαλίζει
G4624 V-PAI-3S
skandalizō
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
  • to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend
    • to entice to sin
      • "to cause a person to begin to distrust and desert one whom he ought to trust and obey
      • to cause to fall away
        • "to be offended in one, i.e., to see in another what I disapprove of and what hinders me from acknowledging his authority"to cause one to judge unfavorably or unjustly of another
      since one who stumbles or whose foot gets entangled feels annoyed
      • to cause one displeasure at a thing
        • "to make indignant"to be displeased, indignant
σε
G4571
se
thee
  • thou, thee
ἔκκοψον
G1581 V-AAM-2S
ekkoptō
to exscind; figuratively, to frustrate
  • to cut out, cut off
    • of a tree
    metaphorically to cut off occasion
αὐτὴν
G846 P-ASF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
βάλε
G906 V-2AAM-2S
ballō
to throw (in various applications, more or less violent or intense)
  • to throw or let go of a thing without caring where it falls
    • to scatter, to throw, cast into
      • "to give over to one's care uncertain about the result"of fluids
      • to pour, pour into of rivers
        • "to pour out
    to put into, insert
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
σοῦ·
G4675
sou
of thee, thy
  • thy, thee
συμφέρει
G4851 V-PAI-3S
sympherō
to bear together (contribute), i.e., (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
  • to bear or bring together
    • "to bear together or at the same time
    • to carry with others
      • "to collect or contribute in order to help"to help, be profitable, be expedient
γάρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
σοι
G4671
soi
to thee
  • to you
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἀπόληται
G622 V-2AMS-3S
apollymi
to destroy fully (reflexively, to perish, or lose), literally or figuratively
  • to destroy
    • to put out of the way entirely, abolish, put an end to ruin
      • "render useless"to kill"to declare that one must be put to death"metaphorically to devote or give over to eternal misery in hell"to perish, to be lost, ruined, destroyed
    to destroy
    • to lose
ἓν
G1520 A-NSN
heis
one
  • one
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μελῶν
G3196 N-GPN
melos
a limb or part of the body
  • a member, limb: a member of the human body
    • of bodies given up to criminal intercourse, because they are as it were members belonging to the harlot's body
σου
G4675
sou
of thee, thy
  • thy, thee
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ὅλον
G3650 A-NSN
holos
___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • all, whole, completely
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σῶμά
G4983 N-NSN
sōma
the body (as a sound whole), used in a very wide application, literally or figuratively
  • the body both of men or animals
    • a dead body or corpse
      • "the living body
      • of animals
    the bodies of plants and of stars (heavenly bodies)"is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
    • so in the New Testament of the church
    that which casts a shadow as distinguished from the shadow itself
σου
G4675
sou
of thee, thy
  • thy, thee
βληθῇ
G906
ballō
to throw (in various applications, more or less violent or intense)
  • to throw or let go of a thing without caring where it falls
    • to scatter, to throw, cast into
      • "to give over to one's care uncertain about the result"of fluids
      • to pour, pour into of rivers
        • "to pour out
    to put into, insert
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
γέενναν
G1067 N-ASF-T
geenna
valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment
  • hell, the place of punishment

καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν
30
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Cross References

Mark 9:43

Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου ἀπόκοψον αὐτήν· καλόν σοι ἐστίν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον
43
And if thy hand offend thee, cut off: it it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Matthew 5:29

εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν
29
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

1 Peter 2:8

καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες εἰς ὃ καὶ ἐτέθησαν
8
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.

Romans 14:20

μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ πάντα μὲν καθαρά ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι
20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

1 Corinthians 8:13

διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω
13
Wherefore, if meat make my to brother offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Luke 17:2

λυσιτελεῖ αὐτῷ εἰ μύλος ὀνικὸς περίκειται περὶ τὸν τράχηλον αὐτοῦ καὶ ἔῤῥιπται εἰς τὴν θάλασσαν ἢ ἵνα σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων
2
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

Matthew 18:6

Ὃς δ' ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης
6
But whoso shall offend one of these ones little which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Matthew 13:21

οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται
21
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Luke 12:5

ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν ναί λέγω ὑμῖν τοῦτον φοβήθητε
5
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Galatians 5:11

ἐγὼ δέ ἀδελφοί εἰ περιτομὴν ἔτι κηρύσσω τί ἔτι διώκομαι ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ
11
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the of offence the cross ceased.

Matthew 22:13

τότε εἶπεν ὁ βασιλεὺς τοῖς διακόνοις Δήσαντες αὐτοῦ πόδας καὶ χεῖρας ἄρατε αὐτὸν καὶ ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων
13
Then said the king to the servants, Bind him hand and foot, and take away, him and cast him into outer darkness; there shall be weeping and gnashing of teeth.

Matthew 26:31

Τότε λέγει αὐτοῖς ὁ Ἰησοῦς Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ· γέγραπται γάρ Πατάξω τὸν ποιμένα καὶ διασκορπισθήσεται τὰ πρόβατα τῆς ποίμνης
31
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

Romans 9:33

καθὼς γέγραπται Ἰδού τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου καὶ πᾶς ὁ πιστεύων ἐπ' αὐτῷ οὐ καταισχυνθήσεται
33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Matthew 25:20

καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα λέγων Κύριε πέντε τάλαντά μοι παρέδωκας· ἴδε ἄλλα πέντε τάλαντα ἐκέρδησα ἐπ' αὐτοῖς
20
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

Matthew 11:6

καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί
6
And blessed is he, whosoever shall not be offended in me.

Matthew 16:23

ὁ δὲ στραφεὶς εἶπεν τῷ Πέτρῳ Ὕπαγε ὀπίσω μου Σατανᾶ· σκάνδαλον μου εἶ ὅτι οὐ φρονεῖς τὰ τοῦ θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων
23
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Matthew 5:29
Read Matthew 5
Matthew 5:31